Jesus said “Love your neighbor”. In Islam, in Quran there is much more than that for the neighbor. You people have just one sentence about the neighbor. In Quran there are much more (many) verses about good behavior for the neighbor, so much that neighbor was almost going to be made a partner in the inheritance.
If we are counting sentences, then there are only two places in the Koran that have the word “neighbor”: 4.36 and 33.60.
We can’t even count 33.60 as having anything to do with loving your neighbor. It says, “If the hypocrites and those in whose hearts is a disease and the agitators in the city do not desist, We shall most certainly set you over them, then they shall not be your neighbors in it but for a little while;”
4.36 says, “And serve Allah and do not associate any thing with him and be good to the parents and to the near of kin and the orphans and the needy and the neighbor of (your) kin and the alien neighbor, and the companion in a journey and the wayfarer and those whom your right hands possess; surely Allah does not love him who is proud, boastful;”
The “neighbors” in 4.36 are clearly fellow Muslims [those a Muslim would likely to encounter], not everybody, certainly not kafirs [unbelievers] nor Jews. In the New Testament, Jesus answers “Who is my neighbor?” with a story of how a Samaritan helped a Jew who had been beaten, robbed, and left for dead. To understand how broad the word “neighbor” meant in this Gospel, you have to know that the Jews and Samaritans did not like each other very much. The same impact can be understood better by Muslims if a Muslim asked Mohammad “Who is my neighbor?” and he told the same story but made a Muslim the victim and a Jew the one who helped him.
The reason Christians are to love everyone is because God made all mankind in His image and likeness, because God loves everyone, even unbelievers and those who hate Him. That is why Jesus said, “Whoever does to the least of my brethren, he does to me.” Where does any Islamic foundational text say anything coming close to everyone being made in Allah’s image and likeness?
There are plenty of places in the Koran about believers loving Allah, Allah loving believers, and believers loving each other. And there are many places that say Allah hates kafirs. But where in the Koran does it mention Muslims must love everyone, even the Jews, because Allah loves even kafirs? [And don’t try that old “taken-out-of-context” excuse.]
While the Bible sentences might be few, they carry a powerful message, one better than “Kill the infidel wherever you find him.”
If you want a statistical treatise on the Koran, we have to establish which Koran you are talking about. Consider the following:
“It is time to dwell a moment on the word ‘kafir.’ The strict meaning of kafir is ‘unbeliever’, but ‘unbeliever’ [in English] is a neutral term. The Koran defines kafir by its usage. Kafirs can be robbed, raped, crucified, tortured, deceived, enslaved, plotted against, insulted, and more. ‘Kafir’ is the worst word in human language.
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Moderates are using the Koran to prove the radicals to be wrong
“Anytime anyone references only the Koran when he is talking about Islam, you are dealing with a deceiver or an ignorant person. The Koran is only 16% of the Islamic canon. The Koran does not have enough in it to accomplish even one of Islam’s vaunted Five Pillars. The Sira and the Hadith compromise the 84% of Islamic canon that shows a Muslim how to be a Muslim.
“The Hadith devotes 20% of its text to jihad. The Sira devotes 75% of its words to jihad. Which ‘moderate’ [Muslim] can deny those facts?
“The Meccan Koran devotes 67% of its words towards kafirs, not Muslims. The Medinan Koran devotes 51% of its material to the kafir. Out of all this material in the Koran, some of it in Mecca seems to promise goodness to the kafir,
but the later Koran takes away the chance of goodness.
“The ‘radicals,’ the Medinan Muslims, are right. The Meccan Muslims are deceivers, perhaps of themselves, but certainly deceivers without any doctrinal basis.
“Let’s vet the Muslim experts. If anything they say agrees with Mohammad then they are right. If anything the Muslim says disagrees with Mohammad, then he is wrong. So who needs a Muslim? Go straight to Mohammad, the Sira, and the Hadith. We don’t need hearsay; we need facts – Mohammad’s facts and not Islamic gossip.
“I don’t care about what any Muslim says, except Mohammad. Actually, there is one, and only one, Muslim who will give you the straight truth – an apostate, one who has left Islam.”
So, which Koran are you talking about?
Ref: “Refuting Counter-Terrorism Dhimmitude”, by Bill Warner