Iāll try to start the discussion on ch. 2: Justice.
One sobering thought, on pg. 53 āWe all must be more aware of the fact that we all accidentally participate in injustice.ā
One area that I have felt this guilt, as an US citizen, is the treatment of Native Americans.
His explanation (p. 52) of the death of Jesus being required by divine Justice, and that Jesus did not have to die to redeem the world, that His becoming human did that, was a little confusing for me. I only remember hearing that He had to die, to conquer death. Perhaps this goes back to the original sin, which was done b/c of free will.
The virtue of religion being a part of the virtue of justice was an interesting point. People who participate in the Church, but lack charity, are a good example of people who are religously oriented but not acting Christian. Grace can raise the natural virtue of religion up to the supernatural virtue of faith. Was he saying that reverence can help us open up to that grace?
One thing Iām missing, though, is whether there is a supernatural virtue of Justice. I donāt think he wrote on this. It seems there should be. What would some examples of this be?