Isaiah 22:15-25 reads as follows:
"Thus says the Lord God of hosts: Come, go to this steward, to Shebna, who is master of the household, and say to him: 16 What right do you have here? Who are your relatives here, that you have cut out a tomb here for yourself, cutting a tomb on the height, and carving a habitation for yourself in the rock? 17 The Lord is about to hurl you away violently, my fellow. He will seize firm hold on you, 18 whirl you round and round, and throw you like a ball into a wide land; there you shall die, and there your splendid chariots shall lie, O you disgrace to your master’s house! 19** I will **thrust you from your office, and you will be pulled down from your post.
20 **On that day **I will call my servant Eliakim son of Hilkiah, 21 and will clothe him with your robe and bind your sash on him. I will commit your authority to his hand, and he shall be a father to the inhabitants of Jerusalem and to the house of Judah. 22 I will place on his shoulder the key of the house of David; he shall open, and no one shall shut; he shall shut, and no one shall open. 23 I will fasten him like a peg in a secure place, and he will become a throne of honor to his ancestral house. 24 And they will hang on him the whole weight of his ancestral house, the offspring and issue, every small vessel, from the cups to all the flagons. 25 On that day, says the Lord of hosts, the peg that was fastened in a secure place will give way; it will be cut down and fall, and the load that was on it will perish, for the Lord has spoken."
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Here, the “keys” symbolize dynastic succession, as Scott Hahn and others would argue. But, notice that at the very beginning of the story, the previous man who held the position now being given to Eliakim (the one being given the keys), was Shebna. And Shebna had his authority, meaning his keys, taken away from him because of pride. Doesn’t this suggest that authority can be lost? After all, Shebna, who lost his authority, was once the possessor of the keys himself.
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