@buffalo and @gama232 - Do you agree that the Bible is not held to be a scientific text by the Catholic Church? That the genre is narrative not technical?
Do you further agree that the description of the earth in Genesis as a flat disk on a pedestal covered buy the firmament is not literally true? And that heliocentric as a model for the solar system is correct - not geocentrism as described in the Bible?
Okay, just to explain to you @buffalo and @gama232 where I was going with these questions.
First, the picture I originally attached is essentially like the one that was in the NAB bibles we used at my Catholic parish for CCD and youth group. No one there was being taught that it was fact, but it was a nice educational tool for seeing how the writers of Genesis described the world.
Second, I really do hope that you agree with me that the Bible is not a scientific text - that the genre of the Bible is of a narrative, not technical nature. I also hope that you agree with me that we do not take the description of the earth in relation to the heavenly bodies as literally true. Rather, that such descriptions are contingent on the location of the observer. In other words, we do not take every word literally. We seek the deeper meaning.
When it comes to Adam and Eve, we are not required to believe that Eve was literally formed from Adam’s rib. That aspect of the human story is an expression of the unity of the human race or of man and woman in a marriage. That sort of deeper meaning is what we should be focused on. So to with the concept of special creation, all that is required, as Pius states in HG, is that with Adam and Eve as first parents, and all who follow them, God specially created their souls and our souls. That is all that is required.
Catholic doctrine never just fell out fully formed. It has been in a constant process of doctrinal development and more complex formulations. Ideas like the Trinity, that Christ is one person with two natures, or the Dogmas surrounding Mary took time for formulate. The doctrines surrounding creation are pretty narrow in what is required, but there is much left unsettled, which gives flexibility when new discoveries about nature are made. As Catholics, we are not tied down to a fideistic legalism.