Absolutely.For example I have got a lot of information and support here that I wouldn’t have irl , honestly even from my own parish
Most of the Protestants I’ve known, which include my husband, my dad (converted) and my grandmother (who was elderly when I knew her) as well as several of my in-laws, didn’t have their Protestantism ingrained into their daily life like that. They went to church sporadically or not at all, and they didn’t have friendships or family relationships revolving around a shared Protestant experience. I couldn’t even figure out why my husband bothered to continue identifying as Protestant given that he had just about nothing to do with his church, did not join congregations, attend any Protestant services except funerals and once or twice when his dad wanted him to go to church on a family visit, or even crack open a Bible in the 30+ years I knew him.I think cradle Catholics underestimate the degree to which Protestantism and some other forms of religion incorporate fellowship as an expectation and a norm of every aspect of life.
And, I suppose that for some who were non-practicing Protestants, the shift might be easier.They went to church sporadically or not at all, and they didn’t have friendships or family relationships revolving around a shared Protestant experience. I couldn’t even figure out why my husband bothered to continue identifying as Protestant given that he had just about nothing to do with his church, did not join congregations, attend any Protestant services except funerals and once or twice when his dad wanted him to go to church on a family visit, or even crack open a Bible in the 30+ years I knew him.
Indeed. And, if I judged all Catholics according to the example of the non-practicing Catholics I know, I’d have all sorts of wrong impressions about the faith.Yes I mean I know many Catholics who are also non practicing who fit that description - mass at Christmas, Easter and funerals and confession once in a blue moon .
I think an important thing to remember is that in the end, all human beings are fallen and sinful. We do our best, but even on our best days there is still a lot of room for improvement.Maybe if I hadn’t gone to work there I wouldn’t be considering leaving the Church, but as it stands right now, I feel very discouraged.
And of course you’re right. When one’s faith becomes more “internalized” fitting in becomes much much easier. I think what converts are saying here, including myself, is that this did not happen overnight nor did it happen in the course of the RCIA class.At what point does one take off the “training wheels” and ride the faith bike solo with no one holding up the back end? We cannot rely on others in this life because even if people are around with the best of intentions, circumstances can separate us. We might find ourselves far away from our support network; our encouraging loved ones might die. The Catholic faith is about turning to God whether you have “fellows” around you or whether you are alone.
However, many converts were heavily involved in another church before converting. Some of them found something terribly wrong during their heavy involvement in another church. It is part of why they converted.Most of the Protestants I’ve known, which include my husband, my dad (converted) and my grandmother (who was elderly when I knew her) as well as several of my in-laws, didn’t have their Protestantism ingrained into their daily life like that. They went to church sporadically or not at all, and they didn’t have friendships or family relationships revolving around a shared Protestant experience.