But then you turn around and quote back the word of Jesus before Abraham I AM! How can you say that? The Father and I are One? How do you define that?
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Rinnie,
. Again, thank you for your courtesy and articulating your understanding. Here is mine, as best I can state it.
. When I think of “Jesus”, I am thinking of that physical human being who was born and lived 2000 years ago. When I think of that Godly Essence Who said, “Before Abraham was, I am”, I am thinking of an Eternal Being Who appears from age to age. 2000 years ago, He appeared in Jesus, but I would, in a sense, identify “Jesus” as I would identify a beautiful suit of clothes which this Eternal Being Who said, “Before Abraham was, I am.” “wore”, in a sense. Do you see the difference?
. The way Baha’is view this Eternal Manifestation of God in regarding the words of Jesus: “No one cometh to the Father (God) but by Me (the Manifestation)” That is, we cannot approach God or come to know Him except by approaching His Manifestation and hearing His Word.
. The term 'Manifestation" is used in two ways. One is the Single, Eternal Manifestation of God Who appears from age to age in the garb of human attire. The other is with respect to each of these human identities, commonly called Prophets, i.e. Moses, Jesus, Baha’u’llah. For They each have their own individuality, personality, DNA, etc. Therefore, Moses was not Jesus was not Baha’u’llah.
. But yet They are all expressions of what we term as this Universal Manifestation of God, and in that spiritual sense, are One and the same Being. Hence, when Jesus speaks of His Return, we do not expect the same physical person of Jesus, the son of Mary, Who lived 2000 years ago. This correlates with Elijah’s expected Return which was fulfilled with the coming of John the Baptist, who was not the same physical person who lived a thousand years before.
. Even as the attributes and purpose of Elijah were once again made manifest in John, so to the attributes and purpose of Jesus coming have become manifest in Baha’u’llah. They are not the same physical person, DNA, etc.
. The analogy is given of this years rose in the garden which brings all the beauty and fragrance of the rose of last year, or years before. We can say: “The Rose has returned!” and happily behold the beauty and enjoy the fragrance, although outwardly it is not the same identical rose of last year. Indeed, its function is the same, to bring us those qualities once again into our world for our benefit.
. Although the “Rose” of 2000 years ago was crucified, yet He lives. Now a new Rose has appeared, restoring to the world a fresh outpouring, from the same heavenly garden, the beauty and fragrance of God’s love, in fulfillment of that which was promised in all the Holy Books.