Your welcome!
I don’t disagree with you at all. By His covenant, God took the “creatures” He made and raised them to the status of divine offspring, divine children. Moses was the mediator and his role was the judge and liberator of Israel. The conditions of the covenant was that they must keep God’s Law and commandments. The covenant sign was the Passover.
*It was that they observe to do the commandments. To ME,
that (observing to do) has made all the difference. It means to understand them… the importance of them. *
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*And perhaps you are right that the covenant sign was the passover, but I am curious (since I have not heard that before), do you have a reference for it? Again, only because I have not seen that and would be interested to be able to read it for myself.

Thanks. *
Israel was spared by the blood of an unblemished sacrificial lamb painted on their door posts. The lamb died instead of the first-born, and was sacrificed so that the people could live. The first-born sons and daughters of God were “ransomed” or “redeemed”, and bought out of captivity and slavery.
*Each individual family was responsible for their own lamb. One lamb did not cover the whole of the family. There are too many things about this lamb that does not correlate with what it was Jesus is said to have been. Besides, the lamb had nothing to do with redeeming them… it was merely marking them as the israelites… And the only symbolism I see in that is Jeremiah 31:27… but that is physical. That blood on the door post had nothing to do with sins… but identification.

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The redemption for sin is to CONSIDER and then turn away from. Ezekiel 18:28. Know why considering is of importance? Isaiah 53:11
Later on Mt Sanai Israel swore to keep the covenant and Moses took the blood from the animals sacrificed and sprinkles it on the people, calling it “the blood of the covenant which the Lord has made with you” (Exodus 24:8). The blood was a symbol of family relations.
*Which does not contradict what I said above, right? Jeremiah 31:27 is the best I can find concerning a blood sacrifice and it about the house of Israel and
some (as is evidenced in other parts of the Tanakh) of the house of Judah being spread out into the gene pool of the Gentiles. It is more consistent too. God NEVER would allow for one human being to be sacrificed literally for the sins of the world. That WAS the way of the heathens… NOT the Creator of mankind. I do not believe that and have found many verifications in the Tanakh that He is not like the other barbaric gods that the heathens were worshiping. *
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*Even in the story of Abraham and his son Isaac is evidence of this. God would not allow for Abraham to sacrifice his son, a living and aware human being. That is not MY Creator. Ezekiel 18:20-28 is clear that the God I serve is loving and equal. His ways are just… the god that would demand a human sacrifice (in the LITERAL sense… meaning actual violence and blood to be poured out for the payment of sins) is NOT a Creator. Each of us are responsible… and in the Ezekiel passage we are given the way out of “death” (death of awareness to the way of God’s ways) because we are learning. We did not enter this world with knowledge… thus, to say that we are expected to be perfect would be unfair… is THAT the god that you worship? *
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(Please, you seem nice… don’t be offended with my honesty in replying… if I were not honest and had to cater to keep everyone from being upset, then none of us could truly learn from each other shrugs)
I know Israel has a special place in God’s family and they are His chosen people. They are His pride and joy, and they were called out of Egypt to show the other nations the way to live as His children.
Thus… justified.
Isaiah 53:11
But they are not His only people. Israel is His first-born, but not His only son. God is the God of all the nations - and He revealed He would be a father to all the other nations, in the covenant with Abraham.
*Truly, I agree… just not in the way that Jesus covers the sins of the world… I think the NT was a test that was forecasted in Deuteronomy. *