Roman Catholic Church = "Christ's One Church." Do you mean to exclude all other Christians by saying this?

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I think we can all agree that the Church must be one. Let’s keep this simple. Can you bring yourself to think of this One Church in a universal sense that is also ecumenical and inclusive of all people who are rightly called Christians? The alternative, I’m afraid, is a bit less ecumenical and a lot more divisive. And according to the abundance of Scripture you’ve just referenced, you don’t want to be that guy. So what kind of guy do you want to be?
Yes, the Church is one. Yes, the Church is holy. Yes, the Church is catholic (universal). Yes, the Church is apostolic. And yes, by virtue of your baptism, you are rightly called “Christian” and joined to that Church (whether you like it or not). By this, you may be saved.

But look, it’s not our fault (or yours) that a bunch of folks rebelled against the legitimate authority of the Church and began teaching new doctrines a few hundred years ago.

However, the Church founded by Christ a couple thousand years ago beckons you to come home. One Lord, one faith, one baptism, one flock, one shepherd.

Beyond that, ecumenism serves no real purpose.
 
Because of this, we can know that God does not raise to heaven those who separate themselves from the Church in an obstinate way or who culpably fail to enter it.

I don’t think so. God’s mercy and grace are beyond our understanding. Read what someone else posted here too, Dominus Iesus I think, that acknowledged that salvation is possible outside the temporal limits of membership in the Catholic Church. The Church does not teach what you state, i.e. that those separated from the Church cannot realize heaven.

Cheers
 
I don’t think so. God’s mercy and grace are beyond our understanding. Read what someone else posted here too, Dominus Iesus I think, that acknowledged that salvation is possible outside the temporal limits of membership in the Catholic Church. The Church does not teach what you state, i.e. that those separated from the Church cannot realize heaven.

Cheers
Salvation is possible for those who do not obstinately reject the Catholic Church.
 
Salvation is possible for those who do not obstinately reject the Catholic Church.
Obstinate: perversely adhering to an opinion, purpose, or course in spite of reason, arguments, or persuasion.
Implies usually an unreasonable persistence.

I’m not unreasonable, and my adherence to Protestantism is no more perverse than your adherence to Catholicism. The Church of Rome is not any more special than any other group of people in Christ’s Universal Church, and they are certainly not the only ones who belong to it. If your only contribution is to make ad hominem attacks, maybe you should take off.

Don’t you know what the Bible says about divisions in the church? It’s in 1 Corinthians 1.
 
Obstinate: perversely adhering to an opinion, purpose, or course in spite of reason, arguments, or persuasion.
Implies usually an unreasonable persistence.

I’m not unreasonable, and my adherence to Protestantism is no more perverse than your adherence to Catholicism. The Church of Rome is not any more special than any other group of people in Christ’s Universal Church, and they are certainly not the only ones who belong to it. If your only contribution is to make ad hominem attacks, maybe you should take off.

Don’t you know what the Bible says about divisions in the church? It’s in 1 Corinthians 1.
mmm, he’s stating a Catholic teaching. He’s not attacking anyone. If you don’t like it…take it up with the Vatican. You might find it offensive, but truth is truth…sorry we have a hard time sometimes watering it down for everyone.

And since it’s the Church’s definition of unreasonable…I would think that your definition of it would need to match theirs, before you declare that you are reasonable.

God Bless
 
Obstinate: perversely adhering to an opinion, purpose, or course in spite of reason, arguments, or persuasion.
Implies usually an unreasonable persistence.

I’m not unreasonable, and my adherence to Protestantism is no more perverse than your adherence to Catholicism. The Church of Rome is not any more special than any other group of people in Christ’s Universal Church,
This is obviously untrue. The Catholic Church has been in existence for twenty centuries, which is probably about 19 centuries longer than your ecclesial community. Additionally, the Catholic Church can trace its lineage in an unbroken chain from Benedict XVI all the way back to Peter. The Catholic Church gave you your Bible along with ALL of the doctrine which is true. The bits that are incorrect are additions that your clan has added. Think of it…not one doctrine has ever come out of the Protestant community to be embraced by the Catholic Church. EVERYTHING that you have of value was provided to you by the Catholic Church. So, no, to equate some little, storefront Bible fellowship with the one, holy, catholic and apostolic Church is simply laughable.
they are certainly not the only ones who belong to it.
Correct. The Church recognizes that she is joined in many ways those who (like yourself) are honored by the name of Christian. The challenge is that you do not recognize that you (by virtue of your baptism) are joined to the one Body of Christ, the Catholic Church.
Don’t you know what the Bible says about divisions in the church? It’s in 1 Corinthians 1.
Yes. Do you? There is one Lord, one faith, one baptism, one shepherd and one flock. You would do well to embrace ALL that God desires for you by returning to full communion with the Church that He founded with Peter, the rock, as the shepherd tending His flock.
 
I think we can all agree that the Church must be one. Let’s keep this simple. Can you bring yourself to think of this One Church in a universal sense that is also ecumenical and inclusive of all people who are rightly called Christians? The alternative, I’m afraid, is a bit less ecumenical and a lot more divisive. And according to the abundance of Scripture you’ve just referenced, you don’t want to be that guy. So what kind of guy do you want to be?
I am more interested in everyone knowing the “fullness” of truth and getting to heaven rather than being an “earthly” inclusive and ecumenical. Ecumenical is so that we can engage in dialogue, not embrace error.
 
I don’t think so. God’s mercy and grace are beyond our understanding. Read what someone else posted here too, Dominus Iesus I think, that acknowledged that salvation is possible outside the temporal limits of membership in the Catholic Church. The Church does not teach what you state, i.e. that those separated from the Church cannot realize heaven.

Cheers
It sure does, and if you find yourself in heaven you will be Catholic and the vehicle will have been the Catholic Church.
 
Obstinate: perversely adhering to an opinion, purpose, or course in spite of reason, arguments, or persuasion.
Implies usually an unreasonable persistence.

I’m not unreasonable, and my adherence to Protestantism is no more perverse than your adherence to Catholicism. The Church of Rome is not any more special than any other group of people in Christ’s Universal Church, and they are certainly not the only ones who belong to it. If your only contribution is to make ad hominem attacks, maybe you should take off.

Don’t you know what the Bible says about divisions in the church? It’s in 1 Corinthians 1.
I want to point out to you, Mike, that the divisions in the Church were caused by those that left the Catholic Church over the last 500 years. if you want unity, all you have to do is come back. No one is forcing you to be separate. That is all of your own doing.

And really, how do expect to leave the Church, which contains the truth, for your own ideas and get 1B people to follow you into error. That’s a little much to expect, isn’t it.
 
Obstinate: perversely adhering to an opinion, purpose, or course in spite of reason, arguments, or persuasion.
Implies usually an unreasonable persistence.

I’m not unreasonable, and my adherence to Protestantism is no more perverse than your adherence to Catholicism. The Church of Rome is not any more special than any other group of people in Christ’s Universal Church, and they are certainly not the only ones who belong to it. If your only contribution is to make ad hominem attacks, maybe you should take off.

Don’t you know what the Bible says about divisions in the church? It’s in 1 Corinthians 1.
Stewart did not say you were “perverse”! Why are you taking names to yourself, blaming others, then running them off?

Catholicism is not “the Church of Rome”. That is an insulting remark. Catholicism is not “Roman”. But Catholicism is more special than all other groups of people in Christ’s universal truth, because she contains the fullness of the Truth, and because She is founded by Christ Himself. All the other “groups of people” were founded by men who had, to some extent or another, departed from the Apostolic Teaching.
 
I came across another statement by the current Pope concerning Protestants and Protestantism that is of a different character than his most recent ones.

"Ultimately it is due to the fact that there is no appropriate category in Catholic thought for the phenomenon of Protestantism today (one could say the same of the relationship to the separated churches of the East). It is obvious that the old category of ‘heresy’ is no longer of any value. Heresy, for Scripture and the early Church, includes the idea of a personal decision against the unity of the Church, and heresy’s characteristic is pertinacia, the obstinacy of him who persists in his own private way. This, however, cannot be regarded as an appropriate description of the spiritual situation of the Protestant Christian. In the course of a now centuries-old history, Protestantism has made an important contribution to the realization of Christian faith, fulfilling a positive function in the development of the Christian message and, above all, often giving rise to a sincere and profound faith in the individual non-Catholic Christian, whose separation from the Catholic affirmation has nothing to do with the pertinacia characteristic of heresy. Perhaps we may here invert a saying of St. Augustine’s: that an old schism becomes a heresy. The very passage of time alters the character of a division, so that an old division is something essentially different from a new one. Something that was once rightly condemned as heresy cannot later simply become true, but it can gradually develop its own positive ecclesial nature, with which the individual is presented as his church and in which he lives as a believer, not as a heretic. This organization of one group, however, ultimately has an effect on the whole. The conclusion is inescapable, then: Protestantism today is something different from heresy in the traditional sense, a phenomenon whose true theological place has not yet been determined.

“The Meaning of Christian Brotherhood,” pp. 87-88.

I think this is the first time I’ve ever said this, but here it is: Thanks, Pope Benedict XVI! Let’s take these one at a time. I have, on numerous occasions, been referred to as a heretic due to the fact that I am a Protestant. I have also, and quite recently, been referred to as “obstinate” (dauphin, with buffalo seconding the motion), and then more recently by w_stewart. To that I quote this from your pope.

[SIGN]“Heresy, for Scripture and the early Church, includes the idea of a personal decision against the unity of the Church, and heresy’s characteristic is pertinacia, the obstinacy of him who persists in his own private way. This, however, cannot be regarded as an appropriate description of the spiritual situation of the Protestant Christian.”[/SIGN]

Read the sign right above this and decide for yourselves (especially Dauphin) if you’d like to amend your statement- specifically, this one:
“God does not raise to heaven those who separate themselves from the Church in an obstinate way or who culpably fail to enter it.”
You were referring to Protestants who allegedly separate themselves from the Church in an obstinate way. All that is left for you to say now is “Oops”- unless you wish to suggest that Pope Benedict XVI was in error when he said the exact opposite of what you believe. Let me know which one your choose.

That takes care of the Protestant on the individual level. But what about Protestantism as a whole?

[SIGN]“The conclusion is inescapable, then: Protestantism today is something different from heresy in the traditional sense, a phenomenon whose true theological place has not yet been determined.”[/SIGN]This obviously doesn’t mean I’m going to submit myself to papal authority and give my full assent to everything he says. But all of you do, so that puts you in a bit of an interesting situation. My issue to work on at this point is reconciling these kinds of statements from the Pope with his more recent ones that I reference in the OP, and it has been helpful to see all of your reactions and responses, especially the material from Dominus Iesus. Thanks to you guys I no longer see Pope Benedict XVI as the Protestant-condemner I once thought he was.

For the moment, though, I still see Genesis315, Dauphin, Buffalo, duckbill, centralfljames, paul c, w_stewart, underhill, and SteveGC as people who have a different issue: you claim that you espouse Catholic doctrine while simultaneously standing in direct contradiction of the statements of your pope quoted earlier in this post.

In other words, all of the individuals just listed take it for granted that Protestantism is heresy and that Protestants are heretics, and some of these individuals have stated quite plainly that due to this very presupposition, Protestants can’t be in heaven (see posts 9, 10, 17, 39, 59, 85, 95). For all of you who happen to see this, know that the next time you call me a heretic or Protestantism heresy, you will be confronted with this statement from your Pope, among others:

[SIGN]Heresy, for Scripture and the early Church, includes the idea of a personal decision against the unity of the Church, and heresy’s characteristic is pertinacia, the obstinacy of him who persists in his own private way. This, however, cannot be regarded as an appropriate description of the spiritual situation of the Protestant Christian.[/SIGN]

See what you can do with that. And please do take his advice and stop regarding the label “heretic” as an appropriate description of my spiritual situation. Not only is it dead wrong, but the Pope says it cannot be regarded as an appropriate description. I know you won’t listen to me (because many of you will somehow go on saying I’m a heretic), but at least listen to your pope.

Don’t ever call me a heretic again. Do we have an understanding?
 
You can clump me in with “heretic” accusers if you want. I’d like you to show me where I’ve ever inferred such a thing.

I have never considered Protestants heretics.

I simply defend the Catholic faith, and point out how protestantism fails to deliver the fullness.

God Bless
 
although I never called you a heretic, and I couldn’t find where anyone else did, I see where you could get the idea that some of us inferred it. Some may have directly done that, I’m not sure.

For whatever indirect accusation you believe I personally made, I apologize and retract it.

For the record, I do not consider protestants heretics.

God Bless.
 
Don’t ever call me a heretic again. Do we have an understanding?
Would you prefer we call you: “theologically uncategorizable” as a short hand phrase for:

“A theologically uncategorizable member of a Church-of-One with potential for positive contribution to the Christian message through a conspicuously tenacious faith in one’s own personal belief that can not suddenly become true over time but nonetheless stands alone in a theological place yet to be determined?”

Sounds a lot like the pope is resurrecting the theory of Limbo and offering it up to the Protestants as a merciful alternative to hell to me… 😃

:rotfl:

I love the indirection of subtle German humor and our Pope knows how to play it when he is not speaking ex-cathedra but as head of state…

James
 
I came across another statement by the current Pope concerning Protestants and Protestantism that is of a different character than his most recent ones.
No, the character is the same. what seems to be different is that you may be beginning to understand him better.😉
I think this is the first time I’ve ever said this, but here it is: Thanks, Pope Benedict XVI! Let’s take these one at a time. I have, on numerous occasions, been referred to as a heretic due to the fact that I am a Protestant. I have also, and quite recently, been referred to as “obstinate” (dauphin, with buffalo seconding the motion), and then more recently by w_stewart. To that I quote this from your pope.

[SIGN]“Heresy, for Scripture and the early Church, includes the idea of a personal decision against the unity of the Church, and heresy’s characteristic is pertinacia, the obstinacy of him who persists in his own private way. This, however, cannot be regarded as an appropriate description of the spiritual situation of the Protestant Christian.”[/SIGN]

Read the sign right above this and decide for yourselves (especially Dauphin) if you’d like to amend your statement- specifically, this one:

You were referring to Protestants who allegedly separate themselves from the Church in an obstinate way. All that is left for you to say now is “Oops”- unless you wish to suggest that Pope Benedict XVI was in error when he said the exact opposite of what you believe. Let me know which one your choose.
I think it is inappropriate for you to be labelled a heretic. However, the fact that you hold to heretical beliefs cannot be denied. You cannot qualify as a heretic, though, because you were never taught the truth in the first place. This is the case for most modern Protestants.
That takes care of the Protestant on the individual level. But what about Protestantism as a whole?
Protestantism, as a whole, is based on heresy. Some of it has more than others.
However, this term can only be applied to the original Protestants. Moderns do not realize that what they are taught is error.

[SIGN]“The conclusion is inescapable, then: Protestantism today is something different from heresy in the traditional sense, a phenomenon whose true theological place has not yet been determined.”[/SIGN]This obviously doesn’t mean I’m going to submit myself to papal authority and give my full assent to everything he says. But all of you do, so that puts you in a bit of an interesting situation. My issue to work on at this point is reconciling these kinds of statements from the Pope with his more recent ones that I reference in the OP, and it has been helpful to see all of your reactions and responses, especially the material from Dominus Iesus. Thanks to you guys I no longer see Pope Benedict XVI as the Protestant-condemner I once thought he was.

For the moment, though, I still see Genesis315, Dauphin, Buffalo, duckbill, centralfljames, paul c, w_stewart, underhill, and SteveGC as people who have a different issue: you claim that you espouse Catholic doctrine while simultaneously standing in direct contradiction of the statements of your pope quoted earlier in this post.

In other words, all of the individuals just listed take it for granted that Protestantism is heresy and that Protestants are heretics, and some of these individuals have stated quite plainly that due to this very presupposition, Protestants can’t be in heaven (see posts 9, 10, 17, 39, 59, 85, 95). For all of you who happen to see this, know that the next time you call me a heretic or Protestantism heresy, you will be confronted with this statement from your Pope, among others:

I agree, the term heretic cannot be applied to those who did not first embrace Apostolic Teaching.

The reason that we say only Catholics will be in heaven is that there is only One Church, and therefore, all who are members of Christ will be, by default, members of His One Body.

The salient term in the Popes message is “modern”. Protestantism is indeed based in heresy, however, this term is only properly applied to those who have left the fullness of Truth. Moderns cannot qualify, because they never had it.
[SIGN]Heresy, for Scripture and the early Church, includes the idea of a personal decision against the unity of the Church, and heresy’s characteristic is pertinacia, the obstinacy of him who persists in his own private way. This, however, cannot be regarded as an appropriate description of the spiritual situation of the Protestant Christian.[/SIGN]

See what you can do with that. And please do take his advice and stop regarding the label “heretic” as an appropriate description of my spiritual situation. Not only is it dead wrong, but the Pope says it cannot be regarded as an appropriate description. I know you won’t listen to me (because many of you will somehow go on saying I’m a heretic), but at least listen to your pope.
We are really in no position to judge the state of your heart (whether you are in a pertinacious state). Only God can do that. From reading your posts, it seems clear to me that you do not understand Catholicism, therefore, your rejection of it is based upon ignorance and misunderstanding. Although your posts at time appear “obstinant”, I too have the same “obstinance” about the ideas you beleive are Catholic, but really are not.
Don’t ever call me a heretic again. Do we have an understanding?
Why did you come to CAF, mmmcounts?

Are such intimidating directives your method of achieiving “unity” in the Body?
 
I came across another statement by the current Pope concerning Protestants and Protestantism that is of a different character than his most recent ones.

"Ultimately it is due to the fact that there is no appropriate category in Catholic thought for the phenomenon of Protestantism today (one could say the same of the relationship to the separated churches of the East). It is obvious that the old category of ‘heresy’ is no longer of any value. Heresy, for Scripture and the early Church, includes the idea of a personal decision against the unity of the Church, and heresy’s characteristic is pertinacia, the obstinacy of him who persists in his own private way. This, however, cannot be regarded as an appropriate description of the spiritual situation of the Protestant Christian. In the course of a now centuries-old history, Protestantism has made an important contribution to the realization of Christian faith, fulfilling a positive function in the development of the Christian message and, above all, often giving rise to a sincere and profound faith in the individual non-Catholic Christian, whose separation from the Catholic affirmation has nothing to do with the pertinacia characteristic of heresy. Perhaps we may here invert a saying of St. Augustine’s: that an old schism becomes a heresy. The very passage of time alters the character of a division, so that an old division is something essentially different from a new one. Something that was once rightly condemned as heresy cannot later simply become true, but it can gradually develop its own positive ecclesial nature, with which the individual is presented as his church and in which he lives as a believer, not as a heretic. This organization of one group, however, ultimately has an effect on the whole. The conclusion is inescapable, then: Protestantism today is something different from heresy in the traditional sense, a phenomenon whose true theological place has not yet been determined.

Don’t ever call me a heretic again. Do we have an understanding?
mmmcounts, I am absolutely sure I never called you a heretic, or any one else for that matter.

What Benedict is saying is that heretics create new dogma and then try to propagate it. The Protestants of today, are not creating new dogma, merely following that which they have been taught. Therefore, they are guilty of following error, but not creating it, which would make them a heretic. We all recognize that Protestants are generally people of good faith that have simply been mislead without knowing it. They believe what they have been trained to believe. And in my readings, Benedict is fully sympathetic to anyone who tries to live according to God’s will as best he understands it. But we are all called to search for the truth and once you have been exposed to the full Doctrine of Faith available through the Catholic Church, you will have not choice but to convert if you have not hardened your heart… Keep learning and striving for the truth. You’ll see. I have confidence in you.
 
I came across another statement by the current Pope concerning Protestants and Protestantism that is of a different character than his most recent ones.
Why is that you can bother to accurately quote Pope Benedict XVI when it suits your purposes, but can’t be bothered to do when you start a thread with a false statement such as, “…the current Pope [claims] that all Christians outside the Church of Rome are not part of Christ’s church and consequently do not have the ‘means of salvation’”?

It’s almost enough to make one question your sincerity.

– Mark L. Chance.
 
What Benedict is saying is that heretics create new dogma and then try to propagate it. The Protestants of today, are not creating new dogma, merely following that which they have been taught.
I am sure this is true about many, if not most Protestants, however, there most certainly are Protestants “creating new dogma”. It happens almost every day! Some of them just recycle earlier heresies such as Pelagianism, Nestorianism, Arianism, etc, because they don’t know any better. They cannot be classified as heretics either, since they never had the Apostolic Teaching even before they began diverging into new groups.
Therefore, they are guilty of following error, but not creating it, which would make them a heretic.
There is one element missing, though. Heresy requires that one must have embraced the truth in the beginning. The original reformers meet this criteria, where their children most often do not.
 
In other words, all of the individuals just listed take it for granted that protestantism is heresy and that protestants are heretics, and some of these individuals have stated quite plainly that due to this very presupposition, protestants can’t be in heaven (see posts 9, 10, 17, 39, 59, 85, 95). For all of you who happen to see this, know that the next time you call me a heretic or protestantism heresy, you will be confronted with this statement from your pope, among others:

see what you can do with that. And please do take his advice and stop regarding the label “heretic” as an appropriate description of my spiritual situation. Not only is it dead wrong, but the pope says it cannot be regarded as an appropriate description. I know you won’t listen to me (because many of you will somehow go on saying i’m a heretic), but at least listen to your pope.
Don’t ever call me a heretic again. Do we have an understanding?
post–9

post–10

post–17

post–39

post–59

post–85

post–95

Here are the posts in question. I don’t believe anyone called anyone a heretic. They mostly are saying that if one is not a member of the Catholic Church, then that person can not be saved. We were also debating what is the definition of member or who is one.

I for one did not even know you were a Protestant. And I would agree with Cardinal Ratzinger ( We should make a distinction with him as Pope B16, or as acting as official Head of the the Congregation of the Doctrine of the Faith or Cardinal Ratzinger as a speculative theologian speaking his own opinions. They do not all carry equal weight in the eyes of a Catholic. There are even further distinctions even when speaking as Pope :)) that Protestantism has gone on so long it is hard to call it a typical heresy, i.e. in the traditional sense.

Needless to say Protestants are in a deficit situation. There is only one Ark of Salvation. Those who do not enter are lost.Scripture is clear on this point:
“They were praising God and enjoying the good will of all the people. Every day the Lord was adding to their (the Church) number those who were being saved.” Acts-2:47
"If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector."Matthew;18:17
“to observe all those things whatsoever I have commanded you,” [Matt. 28: 20]
Our blessed Savior, foretelling the coming of false teachers, says, “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves, by their fruits ye shall know them;” and then He tells us, going on with the similitude of a tree, what shall be the portion of such false prophets. “Every tree that bringeth not forth good fruit shall be cut down and cast into the fire,” [Mat. 7: 15,19]
“And many false prophets shall arise, and shall seduce many . . . but he that shall persevere to the end, he shall be saved,” [Mat. 24: 11- 13].
“They are blind leaders of the blind; and if the blind lead the blind, both shall fall into the pit,” [Mat. 15: 14]–(i.e. ignorance)
“O Jerusalem, Jerusalem! thou that killest the prophets, and stonest them that are sent unto thee; how often would I have gathered together thy children as a hen gathereth her chickens under her wings, and thou wouldst not! Behold, your house shall be left to you desolate.” [Matt. 23: 37] (speaking of those who will not join the Church and follow him)
“He that believeth and is Baptized shall be saved: but he that believeth not shall be condemned.” [Mark 16: 16]

'He that is not with Me is against Me and he that gathers not with Me scatters"[Luke 11: 23]
“Except a man be born again of water and the Holy Spirit, he cannot enter into the kingdom of God,” [John 3: 5]

“And other sheep I have that are not of this fold; them also I must bring. And they shall hear My voice, and there shall be one fold and one shepherd.” [John 10: 16]

“But you do not believe, because you are not of My sheep.” [John 10: 26]

" My sheep hear my voice, and I know them, and they follow me:And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand."[John 10:27-28]
 
The label “Christ’s One Church for the salvation of the world” is often attached to the Church of Rome by Roman Catholics. I will ask this as directly as I possibly can: Do you, like the current Pope, claim that all Christians outside the Church of Rome are not part of Christ’s church and consequently do not have the “means of salvation?”

Here’s his link. msnbc.msn.com/id/19692094/
What I “claim” is to be a member of God’s True Church. I personally do not make claims regarding anothers salvation.
As to what the Chuch teaches on the matter, I would suggest that it is more complicated than can be divined from one secular article.
For instance the Church teaches that anyone who has been baptized in the name of The Father, Son and Holy Spirit (Trinitarian Baptism) has recieved a valid Baptism and would not need to be rebaptized when received into the Catholic Church.
So in the sense of the Baptismal Promise, there are many outside the Catholic Church who are already members of the True Church but not in full communion.
As to whether other “church communites” have the means of salvation, most contain some parts of the Truth, but only the Catholic Church, by means of it’s Spirit Protected Teachings and Apostolic Succession, contains the Fullness of Truth. Thus it is that those outside the church, whether in other Christian communities or in deep dark jungles, may attain salvation, but it is considerably more difficult. I am not a theologen so I do not wish to delve into specifics on this.

Of course a “Catholic” who does not attend Church - rejects a teaching of the Church or some other grave sin is also not going to attain salvation. So it is critical to recognize that we are not talking about membership in the right “Club” but rather having the right relationship with Christ through His Holy Church.

:twocents:

Peace
James
 
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