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June 18, 2017 - Solemnity of the Most Holy Body and Blood of Christ (Corpus Christi):
Collect (Opening Prayer):
“O God, who in this wonderful Sacrament
have left us a memorial of your Passion,
grant us, we pray,
so to revere the sacred mysteries of your Body and Blood
that we may always experience in ourselves
the fruits of your redemption.
Who live and reign with God the Father
in the unity of the Holy Spirit,
one God, for ever and ever.”
Today’s Scripture Readings and reflection:
usccb.org/bible/reflections/
www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2017-06-18
Daily Holy Mass from the National Catholic Broadcasting Council, Canada:
dailytvmass.com/
“The mode of Christ’s presence under the Eucharistic species is unique. It raises the Eucharist above all the sacraments as ‘the perfection of the spiritual life and the end to which all the sacraments tend.’ In the most blessed sacrament of the Eucharist ‘the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained.’ ‘This presence is called ‘real’ - by which is not intended to exclude the other types of presence as if they could not be ‘real’ too, but because it is presence in the fullest sense: that is to say, it is a substantial presence by which Christ, God and man, makes himself wholly and entirely present.’ (CCC 1374)”
Collect (Opening Prayer):
“O God, who in this wonderful Sacrament
have left us a memorial of your Passion,
grant us, we pray,
so to revere the sacred mysteries of your Body and Blood
that we may always experience in ourselves
the fruits of your redemption.
Who live and reign with God the Father
in the unity of the Holy Spirit,
one God, for ever and ever.”
Today’s Scripture Readings and reflection:
usccb.org/bible/reflections/
www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2017-06-18
Daily Holy Mass from the National Catholic Broadcasting Council, Canada:
dailytvmass.com/
“The mode of Christ’s presence under the Eucharistic species is unique. It raises the Eucharist above all the sacraments as ‘the perfection of the spiritual life and the end to which all the sacraments tend.’ In the most blessed sacrament of the Eucharist ‘the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained.’ ‘This presence is called ‘real’ - by which is not intended to exclude the other types of presence as if they could not be ‘real’ too, but because it is presence in the fullest sense: that is to say, it is a substantial presence by which Christ, God and man, makes himself wholly and entirely present.’ (CCC 1374)”