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A distinction without a difference. You cannot not be serious?Again, sorry for the delay on my response. The churches teaching on the subject:
In those situations where homosexual unions have been legally recognized or have been given the legal status and rights belonging to marriage, clear and emphatic opposition is a duty. One must refrain from any kind of formal cooperation in the enactment or application of such gravely unjust laws and, as far as possible, from material cooperation on the level of their application. In this area, everyone can exercise the right to conscientious objection.
It clearly states “homosexual unions”, not “same-sex unions”.
That can be done right now through legal devices without any so-called unions being fabricated.There is no reason to assume that two people of the same gender who put each other in their wills or want hospital visitation rights are homosexual.
The law is a teacher. Teach that marriage is plastic and people will act as if it is plastic.Of course, there are homosexuals who will enter into civil unions . There are also couples who gave no intention of sexual fidelity who enter into marriages. But just like we do not end marriages because of the bad eggs, so we are not required to oppose civil unions because of the bad eggs. Just like a justice of the peace does not require a couple getting married to assure sexual morality, so we do not require two people getting a civil union to require sexual fidelity.
And this article is absurd.
He claims that same sex civil unions will erode the unique status of marriage as being between a man and woman.
Not at all. All you are doing is playing games with words.WHAT? LOL! if marriage is between a man and woman, and civil unions are between two people of either gender, than marriage still has the unique status of being between a man and women.
Manufacturing some legal structure called a civil union with all the same benefits as a marriage and then claiming there is a distinction is disingenuous.I almost issued when I read that, it was quite possibly the worst logic I have heard in my life. I mean, through out this entire article he talks about redefining marriage. How can you redefine marriage when you are only taking about civil unions? Thomas Aquinas he is not! He claims that he is opposing civil unions, but the entire article is simply about why homosexual marriages are wrong. He completely ignored the issue of civil unions. Why? Because it is entirely impossible for someone to argue with a straight face that it is an infallible doctrine of faith that you may only pass on your possessions to someone of the opposite sex. It’s so absurd it hurts me to think about it.
You are aware that infallibility is not the exclusive standard used to determine what is true, irreformable, and binding under pain of mortal sin, right?And besides, these are the opinions of a bishop, not infallible church teachings.
They are not saying that, you are. What you seem to be missing is that the Christ left a living magisterium to be followed.How many times did Jesus mention civil unions? How about st Paul? Did any of the early church philosophies mention the danger of same-sex civil unions? Of course not, they did not exist. Marriage is an institution that has been around forever and was created by God. Civil unions are an institution which have been around for decades and were created by humans. How can someone possibly say with a straight face that a legal document falls under the church’s infallibility on issues of faith?