Scandal-Ridden USCCB Brings Pro-abortion, LGBT Rights Activists To Speak At 4-Day Event

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Here’s a great source for the latest news:
www.realcatholictv.com

They’ve been covering the scandal for weeks.
I signed up for premium subscription.
Best 10 bucks I spend each month.
Kevin.
 
Here’s a great source for the latest news on scandal:
www.realcatholictv.com
They’ve been covering it for weeks.
I signed up for premium subscription.
Best 10 bucks I spend each month.
Kevin.
 
What Brother (GAHere) was saying is not the same as keeping silent. What he was saying was that we go to through the proper chanels.

We are encouraged to communicate with our bishops. This is a canonical right. Communicating with the bishop and what one communicates to the bishop need not be shared.

Second, communication must always be done with humility and patience, because things do not always change quickly.

Third, it is obvioius that the radar is broken. We must offer some suggestions on how to fix it. To repeat the obvious to the bishops “the Radar is broken” is not a suggestion. The message must have two parts. I.E. “In case you have not noticed, the radar is broken; but I have an idea on how to fix it.”

Fourth, as far as going to Rome, that is something that Franciscans cannot do. It is forbidden to us to go over the head of a major superior or a bishop, unless they directly ask us to sin. To do so, would be a grave sin against the Rule. In fact, it would be a mortal sin. Our chain of command is to go to the Major Superior first. If he decides to take care of the matter, then it’s out of our hands. If he allows it, then we can write the bishop. Once we do that, we can only go to Rome if the bishop says that we must support something that is evil. If the bishop responds that he will take care of it, then we leave it there.

We cannot ask our Secular Franciscans, Franciscan Nuns or Franciscan Friars to go over a bishop’s head. That would be against the Rule of St. Francis. The Rule cannot be trumped, because it is a Regula Bullata, meaning that the rule was given the attribute of a papal encyclical by Pope Honorius III. It cannot be changed, except by another Bull from another pope. The popes from 1223 until today insist that the Rule is as it is. They are happy with it and will not change it. In fact, they are unhappy with any Franciscan who attempts to interpret it without them approving the interpretation or it application.

What we have been called to to is to stear the laity toward the Gospel and teach the laity our way of living the Gospel. This means that we share with the laity how to speak out on these issues, to whom, when and where in a manner that is without anger, without prejudice to charity, with respect for the position of the bishop (regardless of his sins), with patience, great prayer and a lot of penance. We are also called to share with the bishops the ideals of fidelity to the Gospel and conversion. Once we have done these things, the rest is up to God and the hierarchy.

Some people keep bringing up the child abuse scandals. But the truth is that the child abuse scandals were spoken about to the proper people, at least by those Franciscans who knew about them. What could be done without violating Canon Law or the Holy Rule was done. The rest was out of our hands. Often there are horrible things that happen that most of us cannot stop by ourselves. It takes someone with power to stop it.

Finally, does Rome know about this latest incident? I don’t know what Rome knows. I do know this. The Holy Father insists on subsidiarity. Until something is so out of control, such as Ireland, he will not get involved. That’s his policy thus far. This does not mean that he cannot change it. He can.

Fraternally,

Br. JR, OSF 🙂
 
Here’s a great source for the latest news on scandal:
www.realcatholictv.com
They’ve been covering it for weeks.
I signed up for premium subscription.
Best 10 bucks I spend each month.
Kevin.
The problem with calling this a “scandal” is that the Church is called to be part of the world, not seperated from it. To be able to address issues of homosexulityand abortion, it must hear form all sides. These folks from “realcatholicTV” are failing to recongize that having people from opposing views to speak as part of panels to address these issues is fulling the call of the Church. It does not mean that the Church is endorsing thier views.

Peace,
FAB

By the way the 10 buck is a real waste of money, there are more credible sources.
 
I believe that Christ went through this same thing when he sat down with tax collectors, prostitutes, and the like.

The Church does not live in a vacuum.

It is a living and breathing institution.

Jesus invited sinners to dine with him.

Just because they are invited and attend and speak – in no way shows that the Church approves of it.
 
Friends, I have to say that I am disturbed by some of the calls for “these bishops have to go.” I speak to you with a charitable warning from the voice of experience: do not go down this road.

This is sounding disturbingly like the roots of Protestantism. Those who broke from the Church in the days of Luther thought they were doing right and had their reasons, but they succeeded in tearing the one, holy, catholic Church and creating schisms unending. Rather than bringing up their issues to their bishops and then waiting for God to correct His Church through the established authorities in the Church, they acted on their own understanding, and the legacy is still with us today. I speak to you as one born and raised in the deepest of Protestant traditions. While there are many Protestants who truly love our Lord, the simple historical fact is the movement was born in rebellion.

It is not given to us to displace the bishops that God has placed over us with those of our own choosing, nor is it given to us to advocate such rebellion in a public forum. I see nowhere in Scripture nor in Tradition where that is advocated. Rather, I suggest we follow the example of King David. In I Samuel, King Saul (then king of Israel) had been pursuing David to kill him. Saul was clearly in the wrong, and David found him sleeping. David would have all “rights” to kill him as he slept. But David said, “I will not raise a hand against my lord, for he is the Lord’s anointed and a father to me.” (I Sam. 24:11). How much more should we not raise a “hand” (or public calls for rebellion) against the Lord’s anointed bishops, who have the line of apostolic succession? Is the Lord not able to handle His own bishops?

Have there been troubles in the past in the Church? Yes. But, to that, I suggest we again emulate David and say, “The Lord will be the judge; He will decide between me and you.” (I Sam. 24:16a). We do what we can, but we leave the commissioning and decommissioning of the Church authorities to the Holy Father in Rome and to the Lord, who judges rightly. Do to otherwise makes us rebellious, which is a grave sin. Rebellion and its daughter, schism, have never accomplished righteousness in the Church.

Please, contact your bishop, if you feel the need to do so. But please do not advocate ousting the bishops; that is not our responsibility.
 
Friends, I have to say that I am disturbed by some of the calls for “these bishops have to go.” I speak to you with a charitable warning from the voice of experience: do not go down this road.

This is sounding disturbingly like the roots of Protestantism. Those who broke from the Church in the days of Luther thought they were doing right and had their reasons, but they succeeded in tearing the one, holy, catholic Church and creating schisms unending. Rather than bringing up their issues to their bishops and then waiting for God to correct His Church through the established authorities in the Church, they acted on their own understanding, and the legacy is still with us today. I speak to you as one born and raised in the deepest of Protestant traditions. While there are many Protestants who truly love our Lord, the simple historical fact is the movement was born in rebellion.

It is not given to us to displace the bishops that God has placed over us with those of our own choosing, nor is it given to us to advocate such rebellion in a public forum. I see nowhere in Scripture nor in Tradition where that is advocated. Rather, I suggest we follow the example of King David. In I Samuel, King Saul (then king of Israel) had been pursuing David to kill him. Saul was clearly in the wrong, and David found him sleeping. David would have all “rights” to kill him as he slept. But David said, “I will not raise a hand against my lord, for he is the Lord’s anointed and a father to me.” (I Sam. 24:11). How much more should we not raise a “hand” (or public calls for rebellion) against the Lord’s anointed bishops, who have the line of apostolic succession? Is the Lord not able to handle His own bishops?

Have there been troubles in the past in the Church? Yes. But, to that, I suggest we again emulate David and say, “The Lord will be the judge; He will decide between me and you.” (I Sam. 24:16a). We do what we can, but we leave the commissioning and decommissioning of the Church authorities to the Holy Father in Rome and to the Lord, who judges rightly. Do to otherwise makes us rebellious, which is a grave sin. Rebellion and its daughter, schism, have never accomplished righteousness in the Church.

Please, contact your bishop, if you feel the need to do so. But please do not advocate ousting the bishops; that is not our responsibility.
👍👍👍
 
Friends, I have to say that I am disturbed by some of the calls for “these bishops have to go.” I speak to you with a charitable warning from the voice of experience: do not go down this road.

This is sounding disturbingly like the roots of Protestantism. Those who broke from the Church in the days of Luther thought they were doing right and had their reasons, but they succeeded in tearing the one, holy, catholic Church and creating schisms unending. Rather than bringing up their issues to their bishops and then waiting for God to correct His Church through the established authorities in the Church, they acted on their own understanding, and the legacy is still with us today. I speak to you as one born and raised in the deepest of Protestant traditions. While there are many Protestants who truly love our Lord, the simple historical fact is the movement was born in rebellion.

It is not given to us to displace the bishops that God has placed over us with those of our own choosing, nor is it given to us to advocate such rebellion in a public forum. I see nowhere in Scripture nor in Tradition where that is advocated. Rather, I suggest we follow the example of King David. In I Samuel, King Saul (then king of Israel) had been pursuing David to kill him. Saul was clearly in the wrong, and David found him sleeping. David would have all “rights” to kill him as he slept. But David said, “I will not raise a hand against my lord, for he is the Lord’s anointed and a father to me.” (I Sam. 24:11). How much more should we not raise a “hand” (or public calls for rebellion) against the Lord’s anointed bishops, who have the line of apostolic succession? Is the Lord not able to handle His own bishops?

Have there been troubles in the past in the Church? Yes. But, to that, I suggest we again emulate David and say, “The Lord will be the judge; He will decide between me and you.” (I Sam. 24:16a). We do what we can, but we leave the commissioning and decommissioning of the Church authorities to the Holy Father in Rome and to the Lord, who judges rightly. Do to otherwise makes us rebellious, which is a grave sin. Rebellion and its daughter, schism, have never accomplished righteousness in the Church.

Please, contact your bishop, if you feel the need to do so. But please do not advocate ousting the bishops; that is not our responsibility.
i agree with you. i did not see anyone here asking to oust teh Bishops nor no one can do that. this is not a democracy. we did not vote them in neither we can take them down. i think the fight is against liberals in the Church trying to bring down the Church. i would like to think that our Bishops will see these problems pointed out by the watchee dogs and correct the problem. we will support them always.

there will be no separation from the Church here. but these sins must be exposed so they can be correct. we hold our priests and bishops is our fathers and we honor them and respect them. for to fight them is to fight God. we dont want to do that.

just one more thing. the Church is still One. she is not divided into pieces like so many like to think. no matter how many leaves, she will remain intact.

Peace.
 
The problem with calling this a “scandal” is that the Church is called to be part of the world, not seperated from it. To be able to address issues of homosexulityand abortion, it must hear form all sides. These folks from “realcatholicTV” are failing to recongize that having people from opposing views to speak as part of panels to address these issues is fulling the call of the Church. It does not mean that the Church is endorsing thier views.

Peace,
FAB

By the way the 10 buck is a real waste of money, there are more credible sources.
I don’t understand you. This is not an issue of the bishops “speaking with” these groups. This is an issue of the Bishops Conference (A beurucratic organization) PAYING these people to LECTURE the faithful. Where did you get the idea that this is some sort of council between these groups and the bishops to talk about our differences?

This would be the equivalent of Jesus paying the taxpayers and prostitutes to stand at a podium and teach His disciples.

And they are using OUR money from second collections.

As for RealCatholicTV, I’d like you to cite any instances of RealCatholicTV lying or falsley reporting. You said it’s a waste of $10 and there are more credible sources which means you obviously know about specific instances of inaccuracy that make them less credible. Please list these instances in your next post.

The series “The One True Faith” is, by itself, worth $10 per month. This and the many other programs faithful to the magisterium are great resources offered by RCTV. Do you know anything about them? Anything at all?

As regards the USCCB being part of the magisterium… It isn’t. IT is a beurecratic organization. The Bishops are INDIVIDUALLY the magisterium, but the increasingly secularized organization called the USCCB is not part of the magesterium.

As for how to approach the issue, I tend to side with our fransiscan brother. Patience, charity, respect and proper chain of command. At the same time, however, I don’t think a catholic who is genuinely upset that HIS money is bein used for questionable things should be shouted down for discussing the matter with fellow Catholics at a coffee shop or an Internet forum, so everyone, please stop telling people they are being unfaithful or are wrong for voicing their concern here.

Again, FAB, please cite examples of RCTV’s lack of credibility. Or do you actually know little about them and simply demonized them because you saw that they are on the other side of the issue. That would be very wrong of you.
 
I don’t understand you. This is not an issue of the bishops “speaking with” these groups. This is an issue of the Bishops Conference (A beurucratic organization) PAYING these people to LECTURE the faithful. Where did you get the idea that this is some sort of council between these groups and the bishops to talk about our differences?

This would be the equivalent of Jesus paying the taxpayers and prostitutes to stand at a podium and teach His disciples.

And they are using OUR money from second collections.

As for RealCatholicTV, I’d like you to cite any instances of RealCatholicTV lying or falsley reporting. You said it’s a waste of $10 and there are more credible sources which means you obviously know about specific instances of inaccuracy that make them less credible. Please list these instances in your next post.

The series “The One True Faith” is, by itself, worth $10 per month. This and the many other programs faithful to the magisterium are great resources offered by RCTV. Do you know anything about them? Anything at all?

As regards the USCCB being part of the magisterium… It isn’t. IT is a beurecratic organization. The Bishops are INDIVIDUALLY the magisterium, but the increasingly secularized organization called the USCCB is not part of the magesterium.

As for how to approach the issue, I tend to side with our fransiscan brother. Patience, charity, respect and proper chain of command. At the same time, however, I don’t think a catholic who is genuinely upset that HIS money is bein used for questionable things should be shouted down for discussing the matter with fellow Catholics at a coffee shop or an Internet forum, so everyone, please stop telling people they are being unfaithful or are wrong for voicing their concern here.

Again, FAB, please cite examples of RCTV’s lack of credibility. Or do you actually know little about them and simply demonized them because you saw that they are on the other side of the issue. That would be very wrong of you.
Teh issue i that yu are trying tosay that th USCCB th CC stand’s for Catholic Bishops is somehow seperate form the bishops themselves. Th conference is requied under vatican II and works to carry out the church mission in the US United states. Sorry to sound condensending, but calling the USCCB a beurucratic organization is like saying the body operates seperatly from the he and the mind.

As far as “true Catholic” they have no credintials except some people who want to find proble they find in the church and then bash them. Not in a private way but in a very plic way only giving on side of the story. If they were endorsed by thier odinary, they would some creds, but otherwise they are a noisy gong against the church.

Peace,
FAB
 
i agree with you. i did not see anyone here asking to oust teh Bishops nor no one can do that. this is not a democracy. we did not vote them in neither we can take them down. i think the fight is against liberals in the Church trying to bring down the Church. i would like to think that our Bishops will see these problems pointed out by the watchee dogs and correct the problem. we will support them always.

there will be no separation from the Church here. but these sins must be exposed so they can be correct. we hold our priests and bishops is our fathers and we honor them and respect them. for to fight them is to fight God. we dont want to do that.

just one more thing. the Church is still One. she is not divided into pieces like so many like to think. no matter how many leaves, she will remain intact.

Peace.
I’m sorry - I should have specified which post I was quoting. 🙂 It was in Post #149.
Specifically:
Post by mraiello:
This whole scandal describes the USCCB.
They make bold statements on abortion, homosexuality and natural family planning but then they donate and support groups that are contrary to these teachings.
A pro homosexual document: Always Our Children came out of the USCCB and positive reviews on Broback Mt, a pro homosexual movie were also forthrite from the USCCB,
This whole issue whitewashes what is going on in most parishes and dioceses. For 40 years, most Catholics have not heard a homily on abortion, homosexuality, pornography, pre-marital sex and birth control.
This purposeful philosophy has resulted in most catholics being ignorant of their faith and has allowed pro choice democrats like O’Bama to get elected.
The USCCB has presided over the largest Catholic meltdown since the protestant reformation.
These bishops need to go.
(Emphasis in quote was mine)
 
I’m sorry but these men voluntarily accepted a call from Christ to br our shepherds. They were supposed to give us all the means to get to heaven, But when the shepherds put us sheepin danger by failing to preach about abortion, birth control, pornography, and premarital sex, (When was it that anyone has heard a homily on these issues in most dioceses?), and the shepherds themselves confuse their sheep by promoting causes that are contrary to the faith, then they better go. Or, if they are guilty of scandal, it will go better for them if a millstone is hung around their neck and they are thrown into the sea. Those aren’t my words, those are the words of my and your BOSS.
 
I’m sorry but these men voluntarily accepted a call from Christ to br our shepherds. They were supposed to give us all the means to get to heaven, But when the shepherds put us sheepin danger by failing to preach about abortion, birth control, pornography, and premarital sex, (When was it that anyone has heard a homily on these issues in most dioceses?), and the shepherds themselves confuse their sheep by promoting causes that are contrary to the faith, then they better go. Or, if they are guilty of scandal, it will go better for them if a millstone is hung around their neck and they are thrown into the sea. Those aren’t my words, those are the words of my and your BOSS.
First of all, we do not have the right to say that the bishops must go.

Second, a bishop is a man in Holy Orders, not an executive that one hires and fires. He has an ontological change that will never go away. He will always be a bishop and we have to accept that if we believe in the Sacrament of Holy Orders.

Third, a bishop is the only man of the cloth, to use a very Protestant term, who has the fulness of the priesthood. Even if he’s stealing from the poor box, we can’t do without him. No bishop, not priesthood. No priesthood, no Church.

Fourth, a bishop is the only legitimate successor to the Apostles. We are not successors to the Apostles. We are successors to the disciples of the Apostles. There is more to a bishop than what he does right or wrong.

Fifth, bishops are human beings. There have always been men of great character and strength among the bishops and men who are not as strong or as holy. This is not new. Look at the Middle Ages. But what would have happened if those bishops who had mistresses, had bizzare and crooked connections with monarchs, abused the peasants, ignored the clergy and did not educate them, what would have happened if we had not had these bishops, if we could do what the Protestants do, fire them?

It’s not a matter of saying that they have to go, because they are human. It’s a matter of offering to help with solutions and being patient, because problems are not always fixed as quickly as we wish. We can’t send the bishops anywhere or demand that they resign. If a bishop resigns from his post, he remains a bishop and by canon law must be given another post. The Church cannot abolish the Conference, because it was mandated by a Council and Pope John Paul II put it into canon law that we must have a conference. In addition, the Holy Father has a policy of not taking on these problems until the situation is out of control. As long as there is an infrastructure, he maintains his hands off and waits for the local bishops to fix the problem. The solution is to pray, offer our assistance and wait patiently. We have to help fix our problems, not just complain about them or thnk that we can fire bishops.

I’ve never been Protestant, but I have seen the great damage that has been done to the Reformation communities because of the hiring and firing of bishops and pastors. There is no unity. I don’t want to live in a church like that.

Fraternally,

Br. JR, OSF 🙂
 
First of all, we do not have the right to say that the bishops must go.

Second, a bishop is a man in Holy Orders, not an executive that one hires and fires. He has an ontological change that will never go away. He will always be a bishop and we have to accept that if we believe in the Sacrament of Holy Orders.
I agree with all the points you made about the bishops in that post.

Still, it is also correct to note that the USCCB is not part of the magisterium of the Church. The only time I can think of that a USCCB pronouncement might have magisterial authority would be if all the bishops spoke in unanimity about a matter of faith and morals and in agreement with the pope.

Deacons, priests, bishops, receive the sacrament of Holy Orders. Being a member of the USCCB adds nothing to that. To me, it’s sort of equivalent to a national chancery office, as another poster noted–a church bureaucracy.
 
Still, it is also correct to note that the USCCB is not part of the magisterium of the Church. The only time I can think of that a USCCB pronouncement might have magisterial authority would be if all the bishops spoke in unanimity about a matter of faith and morals and in agreement with the pope.

When you say all the bishops I think it has to be all the world’s bishops speaking in agreement with the pope. The bishops themselves cause confusion. Some of them like the spotlight and appear on EWTN and in other media with pronouncements about what the Church should be doing. They should remember that they have lots of authority in their diocese, but when speaking by themselves they have no authority elsewhere.

When questioned about controversial issues elsewhere, my diocese’s position is that they do not comment about issues outside the diocese.
 
I agree with all the points you made about the bishops in that post.

Still, it is also correct to note that the USCCB is not part of the magisterium of the Church. The only time I can think of that a USCCB pronouncement might have magisterial authority would be if all the bishops spoke in unanimity about a matter of faith and morals and in agreement with the pope.

Deacons, priests, bishops, receive the sacrament of Holy Orders. Being a member of the USCCB adds nothing to that. To me, it’s sort of equivalent to a national chancery office, as another poster noted–a church bureaucracy.
The USCCB is not part of the magisterium, but the bishops that compose the organization are. They formally meet a couple of time a year to discuss and adress issue in the United States. They have in unity set up dicplinary rules for the United States and when they they are reviews by Rome. The priest scandle is a good example, in it’s aftermath, the bishops, in thier meetings as the USCCB addressed the issue and instituted changes in the United States for both the clergy and the laity. As a group they will partition Rome for specific disaplines for the Churh in America. In many ways thier actions and policies have effects and lead the church as a whole.
This is note as you seem to think a national chancery office. There is a staff, but the bishops run it. Even if it were, why run down good people who are serving the Church and God. I am certain there is laity in the office, but also a good number of priest and deacons.

Peace,
FAB
 
First of all, we do not have the right to say that the bishops must go.

Second, a bishop is a man in Holy Orders, not an executive that one hires and fires. He has an ontological change that will never go away. He will always be a bishop and we have to accept that if we believe in the Sacrament of Holy Orders.

Third, a bishop is the only man of the cloth, to use a very Protestant term, who has the fulness of the priesthood. Even if he’s stealing from the poor box, we can’t do without him. No bishop, not priesthood. No priesthood, no Church.

Fourth, a bishop is the only legitimate successor to the Apostles. We are not successors to the Apostles. We are successors to the disciples of the Apostles. There is more to a bishop than what he does right or wrong.

Fifth, bishops are human beings. There have always been men of great character and strength among the bishops and men who are not as strong or as holy. This is not new. Look at the Middle Ages. But what would have happened if those bishops who had mistresses, had bizzare and crooked connections with monarchs, abused the peasants, ignored the clergy and did not educate them, what would have happened if we had not had these bishops, if we could do what the Protestants do, fire them?

It’s not a matter of saying that they have to go, because they are human. It’s a matter of offering to help with solutions and being patient, because problems are not always fixed as quickly as we wish. We can’t send the bishops anywhere or demand that they resign. If a bishop resigns from his post, he remains a bishop and by canon law must be given another post. The Church cannot abolish the Conference, because it was mandated by a Council and Pope John Paul II put it into canon law that we must have a conference. In addition, the Holy Father has a policy of not taking on these problems until the situation is out of control. As long as there is an infrastructure, he maintains his hands off and waits for the local bishops to fix the problem. The solution is to pray, offer our assistance and wait patiently. We have to help fix our problems, not just complain about them or thnk that we can fire bishops.

I’ve never been Protestant, but I have seen the great damage that has been done to the Reformation communities because of the hiring and firing of bishops and pastors. There is no unity. I don’t want to live in a church like that.

Fraternally,

Br. JR, OSF 🙂
Two words: Rembert Weakland.

What you say may be true, but obviously we cannot stand around tugging our forelocks while sex abuse destroys the faithful, while Communists and homosexuals are allowed to take over ministries, properties and monies and while the very fires of damnation gut every edifice we try to build to the Lord. To do so would not be piety but would instead be a dangerously selfish indulgence. I say that it would be a false piety.

You say that we cannot fire the bishops. That’s true… really the first Patristic document concerns just this point and already establishes the importance of the Apostolic Succession and the authority of the Pope. But we cannot leave it there, things being as they are. So what do you propose? Tell me 3 practical things that can be done regarding the matter at hand which will conform to Christian charity, to our requisite loyalty to the bishops, and which will actually do something.
 
This is from the USCCB website:

“The bishops themselves constitute the membership of the Conference and are served by a staff of over 350 lay people, priests, deacons, and religious located at the Conference headquarters in Washington, DC. There is also a small Office of Film and Broadcasting in New York City and a branch office of Migration and Refugee Services in Miami.”

Now, there are 281 active bishops, and the USCCB has a staff of 350, located in DC. Sounds like a bureaucracy to me!

In the past I believe one of the complaints of of the bishops attending conferences was that too much time was spent handling pre-determined agenda presented by the various staff committees instead of Episcopal interaction.
 
This is from the USCCB website:

“The bishops themselves constitute the membership of the Conference and are served by a staff of over 350 lay people, priests, deacons, and religious located at the Conference headquarters in Washington, DC. There is also a small Office of Film and Broadcasting in New York City and a branch office of Migration and Refugee Services in Miami.”

Now, there are 281 active bishops, and the USCCB has a staff of 350, located in DC. Sounds like a bureaucracy to me!

In the past I believe one of the complaints of of the bishops attending conferences was that too much time was spent handling pre-determined agenda presented by the various staff committees instead of Episcopal interaction.
Believe what you want. You seem not to trust anyone who works for the church including the bishops, it’s just all a big conspiracy to undermind the foundation of the church.
By comparrison, how many priest do you have in your parish compared to staff and ministers 2-1, 5-1 10-1, 20-1? The USCCB almost has a 1-1 ratio of staff to bishops.
What has been lost in this thread is that is this conference on Social Justice Issues part or the work of the Church. The answer would be yes. There is a complaint over a few speakers, which is then churned up to be a scandle. That is the work of misgiuded Catholics who are failing to see the mission of the Church.

Peace,
FAB
 
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