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The term “sovereignty” in a purely temporal or Earthly sense wouldn’t necessarily override the Pope’s ability to become involved in internal matters if it is part of his spiritual jurisdiction. For example, if the Order became Protestant (only hypothetically!) the Pope could make official declarations disavowing the Order their Catholic identity.
However, the Order’s administrative independence is in fact based on a Papal Bull issued in 1113 by Pope Paschal II which is effective “in perpetuity”. There doesn’t seem to be an easily accessible version available in English, but here’s an article about it after the recent 900 year anniversary of the Order:
orderofmaltausawestern.org/index.php?option=com_content&view=article&id=121:the-900th-anniversary-of-pie-postulatio-voluntatis&catid=38&Itemid=106
The Cardinal attached to the order would therefore seem to be the equivalent of a chaplain or spiritual advisor for the order, rather than someone who is expected to control or direct the administrative affairs. That right lies with the Grand Master, who is free to make administrative decisions as he sees fit. If he chose to consult the Cardinal on whether or not “Rome” supported the removal of his Chancellor, that is his prerogative, but whether or not Rome supports his decisions is not necessarily material to his choice. We could argue the prudence or consequences of an administrative decision for or against “Rome’s wishes”, but the legal fact of his sovereignty seems to be beyond question.
The Grand Master is effectively a President/Head of State and his Chancellor (formerly von Boeselager until his dismissal) is the equivalent of a Prime Minister/Head of Government. There are a number of states whose Presidents have the ability to appoint a Prime Minister without having to hold an election. For example, this is exactly what happens in France.
However, the Order’s administrative independence is in fact based on a Papal Bull issued in 1113 by Pope Paschal II which is effective “in perpetuity”. There doesn’t seem to be an easily accessible version available in English, but here’s an article about it after the recent 900 year anniversary of the Order:
orderofmaltausawestern.org/index.php?option=com_content&view=article&id=121:the-900th-anniversary-of-pie-postulatio-voluntatis&catid=38&Itemid=106
The Cardinal attached to the order would therefore seem to be the equivalent of a chaplain or spiritual advisor for the order, rather than someone who is expected to control or direct the administrative affairs. That right lies with the Grand Master, who is free to make administrative decisions as he sees fit. If he chose to consult the Cardinal on whether or not “Rome” supported the removal of his Chancellor, that is his prerogative, but whether or not Rome supports his decisions is not necessarily material to his choice. We could argue the prudence or consequences of an administrative decision for or against “Rome’s wishes”, but the legal fact of his sovereignty seems to be beyond question.
The Grand Master is effectively a President/Head of State and his Chancellor (formerly von Boeselager until his dismissal) is the equivalent of a Prime Minister/Head of Government. There are a number of states whose Presidents have the ability to appoint a Prime Minister without having to hold an election. For example, this is exactly what happens in France.