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A biblical hermeneutics based on the myriad translations available today would be fruitless, as they differ on the translation of the first use of yom in the phrase “yom echad”, rendered in various versions as ‘one day’, ‘day one’, ‘a first day’ , or ‘the first day’. Those that do agree on this phrase’s translation will typically then disagree on the exact phrasing or meaning of the other six days. 1
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The use of the surrounding context, however, is a useful approach, as is also researching the original Hebrew text. As pointed out by many creationists, the use of ‘morning’ and ‘evening’ as delimiters is a convincing argument for interpretation of *yom* as a 24 hour day, along with the associated numbering of the days, which always means a 24 hour day in Scripture. Convincing, that is, to those with an open mind and no hidden agenda.
It is rarely noted that the syntax of sentences containing *yom* in Genesis 1 & 2 is variable and unusual. For each day the literal translation from Hebrew is:
Gen 1:5 one day
Gen 1:8 a second day
Gen 1:13 a third day
Gen 1:19 a fourth day
Gen 1:23 a fifth day
Gen 1:31 the sixth day
Gen 2:2 the seventh day
Note that the correct translation of ‘*yom echad*’ is ‘one day’ and the phrasing for the other 6 days is not exactly the same as for Gen 1:5. The form of the Gen 1:5 sentence is associated with a definition or equation, as in ‘3 and 4 is 7’. This is the first time that a day is quantified as : evening and morning.
So we read ‘evening and morning is/equals one day’. Gen 1:5 is actually defining what *yom* means in unequivocal mathematical terms, as if aware of the potential ambiguity in the word’s usage and spelling out its sense when first used. There is no escape from the meaning intended in the source language:
An evening and a morning = 1 day. A simple sentence with a simple message: The Genesis *yom* is a single 24 hour calendar day.
The literal sequence of days first defines the meaning of yom as 24 hours long, then indicates a sequence of ordinary days (as defined in Gen 1:5) up to the sixth and seventh days, which are specially noted by the definite article for the creation of man and the day God stopped creating from nothing. cont..