If it was just about data then things would go pretty much like this:
Here is the data for evolution. Have a nice day. Simple and to the point. Take it or leave it.
I don’t understand what you’re getting at here. I was saying that evolutionary theory describes observed phenomena better than any other theory currently available in biological science. It has many uncertainties and deficiencies, like most theories, but it is the best available. Right now, its more the details in specific areas that are being worked out. The central background theory is the best support for understanding the details of how nature works.
A scientific discussion of the data (such as occurs constantly in the research community) is not simple and to the point, but endless and meticulous. What I was asking for in the context of this discussion was evidence that there is a theory available that better describes observed phenomena. To judge whether any such claim is accurate, we’d need to compare and contrast how the new one was better based on the data.
I wish. Instead, it goes like this…
The essential point, if you throw God out of the equation the scientific theory is incompatible with Catholic teaching. My point: too many people think that evolution works all by itself, with God just throwing the switch, maybe, to get the ball rolling…
I don’t see where we disagree on this. I agree with the Church that any attempt to go beyond science to try to disprove God’s existence is errant. It simply does not follow that one can make definitive conclusions about supernatural things from natural ones. So removing God from consideration is a logical fallacy. Recognizing God’s role in creation and then trying to learn about and describe that creation and how it works, that’s the proper role of science, and evolution can exist accurately within that context.
Then we get into gravity…
We can measure gravity and we understand what it does, but we don’t know how it works, where the force comes from, how to manipulate it. That said, I tend to agree with you that the analogy is improper and untrue. Gravity is fairly simple in comparison to evolution, and much more measurable and predictable.
The version of evolution being marketed here is purely mechanical. It leaves nothing to God. Zip.
When you say “here,” do you mean in this forum, or in the general culture? Particularly in this forum, that statement is erroneous. I have been describing a “version of evolution” that very much includes God and is in fact impossible without Him. And just looking at the statistics (over 80% monotheists in this country, and 40-70% of people in the country believing in evolution, depending on the measure), most people in our culture also don’t believe that evolution disproves the existence of God.
And I’m supposed to believe that something with gills g r a d u a l l y turned into something with lungs. For millions of years, babies with gills. Then suddenly, what?..
There is no “suddenly” for a population, and rarely for an individual.
We identify new species of bacteria by significant changes to their genetic structure through those gene swaps and recombination, however. It’s true that we haven’t observed single cell organisms becoming multi-cell–except through symbiosis or parasitism. We have seen them operate in “communities,” IIRC. So yes, the leap from single cell to multi-cell has not been observed. It has been inferred from relationships that are similar and are conceivable predecessors, and from existent trace evidences (such as mitochondria in eukaryotic cells).
I just don’t see why there’s such a witch-hunt after evolution and those who see it as most likely, when it is understood in the proper context (limited to science and as a creation of God).
So what if God’s “let there be light” manifested as a Big Bang, creating energy and matter in the universe?
So what if the “days” of Genesis took a really long time, weren’t literal “days” as we know them, and happened a little bit out of reported order? The message of God’s creation and the wonder and power of it is the same regardless of how the reporters shuffle the deck, and Day Four’s creation of distinct lights was God creating stars, giving birth to our Sun, forming the Moon from a collision with a sister planetoid?
So what if God’s method of separating the waters was the formation of an atmosphere through the boiling of various matter on the surface of the earth, retained by earth’s gravity and magnetosphere?
So what if God’s method creating dry ground on earth was volcanism and tectonic geology?
So what if God’s method of creating plants was to start with even a “primordial soup,” gradual formation of amino acids and DNA predecessors, prokaryotic primary producers, single cell organisms becoming dependent on each other and developing into multi-cell in whatever way He chose for that to happen, to eventually bring forth every manner of plant form, carrying on creation endlessly through evolutionary processes?
So what if God’s method of creating fish and birds and all manner of animals was similar?
So what if God chose one of those physical forms and remade it in His image, imbuing it with a soul, dignifying it as His child, giving it dominion and free will, and making a partner for it to give birth to the human race? That’s similar to taking clay and remaking it; in fact, evolution fits very nicely with the idea that man was formed from clay or dust and indeed returns to it.
Evolution maps a process that God used. It would be nothing, would not exist, had God not made and used that process. It cannot explain how that process came to be or why, and it certainly cannot explain the many ways in which God interacts with us, His children, nor legitimately deny them.