2 words “think” and “believe” both centered around the concept of "I ". yes the spirit of christ lives in you but he doesnt violate your free will.
What I am saying is that is what is within, the selfish desire in the heart, is where the sinfulness lies.
To my knowledge there has not been a formal catechism made to date on how exactly to conduct sex, and perhaps you have a point in that a celibate clergy has certain shortcomings in taking action in this regard, but I would state that I know it is taught sex for pleasure is wrong, and furthermore that even though I do not know the existence of a formal catechism, I do know that catholic theologians will tell you that anal and oral sex are banned by what the church teaches. Now if heterosexual couples could not do these things, why do you suppose homosexual couples should be able?
I don’t see the catholic church teaching me the old covenant. I eat shellfish, wear clothing made from different fabrics and I do not keep the passover, and I have yet to meet a priest who told me to do these things either. The church guides our conscience so that we may best be able to know how to do His will and act in true charity. It says that all homosexual practice is wrong because it is always against charity, and Christ told us to love.
I’m in no disagreement that there are things in the church against God’s will. And those verses in revelations are true to that point.
As an example I could cite the existence of the 17th century spiritualists and ranters in England who supposedly taught that we are all led by the Spirit and that we are no longer confined to rules that stopped them from sexual promiscuity, public nudity and fanaticism. One of them once reportedly claimed after stealing something that: ‘it was not I who sinned but sin that dwelt within me’.
Now in terms of the Spirit, let me show you what St Paul said when he was (as I am here) answering a question on the nature of marital relationships:
1 Corinthians 7:39-40: A wife is bound to her husband as long as he lives. If the husband dies, she is free to be married to whom she wishes, only in the Lord. But in my judgment she is happier if she remains as she is. And I think that I have the Spirit of God.
You seem to take issue with the words ‘think’ and ‘believe’, and am I mistaken in pointing out that you have just found folly with St Paul upon whom your arguments are based?
St Augustine taught that we cannot truly be certain if we are in God’s grace or not, and as such (contrary to what many protestants claim) we cannot truly be certain ourselves if we are part of the elect, because this has not been revealed to us. We may think that we are, but to have certainty is something which is beyond our knowledge.
I have not been in any homosexual relationships myself (and thus cannot have claimed to having walked in their shoes), although I have met them, worked with them, prayed for them, and I believe His Spirit dwells in me.