Dear Jen,
Although there are a number of things I plan to respond to from your message, it seems you are most interested in knowing more about “recollection.” These are some good points from Brother Lawrence’s book,
Practice of the Presence of God, and I also provide the links to follow it more extensively on line.
Letter IV Part IV
If sometimes he is a little too much absent from that Divine presence, **God presently makes Himself to be felt in his soul to recall him; **which often happens when he is most engaged in his outward business: he answers with exact fidelity to these inward drawings, either by an elevation of his heart towards God, or by a meek and fond regard to Him, or by such words as love forms upon these occasions; as for instance, My God, here I am all devoted to Thee: Lord, make me according to Thy heart. And then it seems to him that this God of love, satisfied with such few words, reposes again, and rests in the depth and centre of his soul.
Note his words about God making His presence felt in his soul to recall him. This would be called by many various terms that you will come across in your readings: passive recollection (because God initiates it), infused recollection, contemplation (lower stages, not involving all of the faculties - usually only the will)
Letter VII
It is not necessary for being with God to be always at church; we may make an oratory of our heart, wherein to retire from time to time, to converse with Him in meekness, humility, and love. Every one is capable of such familiar conversation with God, some more, some less: He knows what we can do. Let us begin then; perhaps He expects but one generous resolution on our part. Have courage.
Accustom yourself then by degrees thus to worship Him, to beg His grace, to offer Him your heart from time to time, in the midst of your business, even every moment if you can. Do not always scrupulously confine yourself to certain rules, or particular forms of devotion; but act with a general confidence in God, with love and humility.
These last two paragraphs are talking about active recollection, or acquired recollection, or even some call it acquired cotemplation when it is a simple wordless, loving glance towards God. It is achieved by our own habitual efforts and is not supernatural.
One way to recollect the mind easily in the time of prayer, and preserve it more in tranquillity, is not to let it wander too far at other times: you should keep it strictly in the presence of God; and being accustomed to think of Him often, you will find it easy to keep your mind calm in the time of prayer, or at least to recall it from its wanderings.
Letter IV Part 1
But when we are faithful to keep ourselves in His holy Presence, and set Him always before us, this not only hinders our offending Him, and doing anything that may displease Him, at least wilfully, but it also begets in us a holy freedom, a familiarity with God, wherewith we ask, successfully, the graces we stand in need of.
In fine, by often repeating these acts, they become habitual, and the presence of God is rendered, as it were, natural to us.