R
RebeccaJ
Guest
Yeah, I figured out long ago you are here to proselytize. Still at it I see.You figured that one right. I do, however, occasionally reply to some of them; but only on my own terms, not on their terms!
zerinus
Yeah, I figured out long ago you are here to proselytize. Still at it I see.You figured that one right. I do, however, occasionally reply to some of them; but only on my own terms, not on their terms!
zerinus
Hey Zman, when you get appointed Elder or Apostle of your church, let us know here at Catholic Answers and we will toast your continued success with the adult beverage of our choice!You figured that one right. I do, however, occasionally reply to some
of them; but only on my own terms, not on their terms!
zerinus
I am actually in agreement here. If they think you are a potential convert they will probably âswarmâ you with missionaries and such but If you attend the gospel doctrine class instead of the one for âinvestigatorsâ at sunday school time then I think you would get an educational view of mormons. I donât think it would be complete but if you were truly curious it would give you a pretty good idea about the average mormon beliefs and practices. (excluding the temple of course)Two points here: Firstly, as I had already explained, Mormons have minds of their own, and are encouraged to think for themselves, and they may disagree. We are not zombies! Donât Catholics disagree? But what you had been referring to was something different. Secondly, this is not really the right place to judge Mormons. This is the place for oddballs! If you really want to know what Mormons are like, your best bet would be to visit your local LDS ward one Sunday, interact and socialize with the members, talk to the bishop and other local ward leaders, ask questions from them if you have any, attend their various meetings on the Sunday, and find out for yourself what they are like.
I am reticent about encouraging anyone to attend an LDS chapel. It is my personal belief and witness that there is a spirit that attends the LDS church and it is not the Holy Spirit. But everyone needs to make their own choice. I am certainly not discouraging people because I think they might be attracted to what they see. Those who are not grounded in their faith or are vulnerable to the wrong spirit might well be affected.Two points here: Firstly, as I had already explained, Mormons have minds of their own, and are encouraged to think for themselves, and they may disagree. We are not zombies! Donât Catholics disagree? But what you had been referring to was something different. Secondly, this is not really the right place to judge Mormons. This is the place for oddballs! If you really want to know what Mormons are like, your best bet would be to visit your local LDS ward one Sunday, interact and socialize with the members, talk to the bishop and other local ward leaders, ask questions from them if you have any, attend their various meetings on the Sunday, and find out for yourself what they are like.
âŚ
zerinus
Tsuzuki!I may be a liberal Mormon, but Iâm not an apostate. Iâm still LDS in good standing and living proof that Mormonism is very individualistic.
Actually Hal, one needs to remember that there is a difference of culture between the RC faith and the Mormon Faith. Most religions worshiip in their own way, creating a specific culture of individuals.I am reticent about encouraging anyone to attend an LDS chapel.
Last week in the Ward that my wife attends, the 2 sister missionaries bore their testimonies. They were very passionate that Joseph Smith was a prophet of God and that the Book of Mormon was âtrueâ. Not a word about God and His goodness, or the atonement of Christ, the life of Christ, or the Bible.
A man whose son is on an LDS mission was called up. He broke down in tears and told us how a âspecial spiritâ was now in his home because his son was on a mission. Streams of emotion - but no testimony or adoration of God.
Conclusions at the meeting made by the bishop that the spirit had attended the meeting in great abundance and that it was a âspiritual feast and banquetâ. Often phrases are borrowed from the LDS General Authorities from their conference addresses.
A couple of weeks earlier, a sister declaring that there was a great apostasy based on one scripture that could be refuted by a dozen others. A comment that she was not giving the talk for the congregation but it was for her, things that she needed to know and for her growth.
Talks that are best given in self-help groups like the AA. A constant lack of any adoration of God, or even mention of Him. The absence of worship.
An adult Sunday School lesson (the Sunday before New Year) where the teacher stood up and told us that the book of Revelation was so difficult to understand because it had been translated so many time and like âchinese whispersâ was now distorted. No one challenged it.
Virtual adoration of a bishop on the day of his release as bishop, taking over virtually the entirety of the meeting, to the exclusion of the worship of God - in the sacrament meeting (LDS equivalent of Mass).
A bishop looking up to the heavens and pounding his chest saying he has studied Catholicism and it is wrong - and then we discover that his study was no more than a newspaper article.
Swathes of LDS faithful chattering in the corridors during the lessons. Comments that it did not matter if the talks were not edifying, because what really mattered was the obedience in sitting through them.
I am sorry Zerinus, and I know that you are not alone in your attitude and self deception. I have been in several Wards and Branches in the UK and USA and it is very, very similar. Lots of emotion (not the spirit), erroneous teachings (never corrected or contested), self-help talks but no worship.
I know there are âuniqueâ characters in all churches, but in the LDS church this feeble minded behaviour seems to be institutionalised. Conform with the LDS brethren at all costs - except the cost of actually being open minded and intelligent or at least showing some degree of commonsense.
I apologise for my harsh words. But after 20 years of this abnormality, it has been quite a shock to see and experience real worship and wonder again and again how I was ever taken in.
God bless,
Hal.
I have to agree with you Hal. I have been to sacrament meetings in 4 different wards in 3 different states. They were all very much like a group therapy type of meeting, especially if itâs fast and testimony Sunday. I think it has to do with the fact that at the ward level itâs really just a church of lay people. Even the leaders of the ward are nothing more than elevated laymen. So because they arenât well schooled in public speaking, theology, philosophy or logic they fall back on âthis is my experience on xâ (x being subject having been given to the speaker by the bishop).Lots of emotion (not the spirit), erroneous teachings (never corrected or contested), self-help talks but no worship.
I know why he is saying that, psyche23! Allow me to explain to you something about how our Sunday Church meetings are organized. Our Sunday Church services usually last for three hours. They normally start at ten and end at one. That time is divided into three approximately one hour periods. The first hour is devoted to Priesthood meeting for men, and Relief Society for women. The second hour for Sunday School, and the third hour for the main service of the Church, which we call the Sacrament Meting, in which the Sacrament of the Lordâs Supper is administered, and sermons are preached.I am actually in agreement here. If they think you are a potential convert they will probably âswarmâ you with missionaries and such but If you attend the gospel doctrine class instead of the one for âinvestigatorsâ at sunday school time then I think you would get an educational view of mormons. I donât think it would be complete but if you were truly curious it would give you a pretty good idea about the average mormon beliefs and practices. (excluding the temple of course)
I would point out though that if you are unclear about your won beliefs and/or not well catechized then it is NOT recomended as it would only serve to confuse.
And how was I wrong? I focused on differences in culture between the lds faith and the catholic faith. The catholic mass has its own cultural practice which affects the way catholics worship as do the lds. Likewise for the penecostals. I cannot say that catholics adore god more than the lds. The proof of adoration comes from just how we do life as christians and not how different churches worship.Since it seems to be a trend, here are my credentials (i.e., bragging rights):
Fifth generation Mormon in both paternal and maternal lines
42 years in the LDS Church, baptized at 8
4 yr seminary graduate
2 yr states mission, Zone Leader, 14 baptisms
Temple marriage in the SLC Temple
Membership in 23 wards in 7 states (CA, AZ, UT, NV, LA, TX, NC)
In my experience, Prince Hal and Talter are correct about what Mormons focus on in church ; Zerinus and Why Me are not.
NewSeeker
Mother Teresa did not feel Jesus in her interior life for years and years. And yet, she still did the work of God. For many catholics, the inner darkness is present and yet, they remain faithful to the faith. At times it is quite natural not to find or sense Jesus and yet, still do good works with faith.Thank you Rbt Southwell. I have sought Jesus all of my life and despite a lifetime of faithful Mormon practice I have never found Him -
NewSeeker
Mother Teresa did not feel Jesus in her interior life for years and years. And yet, she still did the work of God. For many catholics, the inner darkness is present and yet, they remain faithful to the faith. At times it is quite natural not to find or sense Jesus and yet, still do good works with faith.
Okay, whyme, Iâll bite.I think that the test comes when we no longer feel Jesus and yet still believe.
Which book are you referring to? For âyears and yearsâ you say?
Let us know.
Thanks
Robert
And how was I wrong? I focused on differences in culture between the lds faith and the catholic faith. The catholic mass has its own cultural practice which affects the way catholics worship as do the lds. Likewise for the penecostals. I cannot say that catholics adore god more than the lds. The proof of adoration comes from just how we do life as christians and not how different churches worship.
Whyme, you are wrong here:
3.Catholic adore God in the way He instituted from the earliest days of the Hebrew people. With each new covenant was added another symbol [not the way YOU mean it] for connecting the people with God. The Seder dinner is the perfect pre-Eucharistic expression of this.
- The Mass (called the Divine Liturgy in the Eastern Church) is NOT a cultural thing. It is set forth in the earliest Church writings, it is based upon and comes from the Jewish Temple sacrifice and is explained, theologically and spiritually, in Revelations.
- The True Presence (iin the Gospels and in the Pauline letters especially) as instituted by Jesus to the Apostles is the key to understanding the Mass/Divine Liturgy.
You can talk for mormons and mormon beliefs, but if you what to talk about Christianity, check your assertions first.
- âProof of adorationâ is not ONLY in living the Christian life. Living the Christian life (first you have to be BAPTISED as a Christian, whyme) is following what Jesus taught his Apostles, what the Church has continued to hand down these teachings through its Scripture (what you non-Cs call âThe Bibleâ and think,as a Mormon, that it is deficient and needed the book of Mormon to âfulfillâ it) and Tradition.
Robert
whyme, I hope you clearly understand the differences between a mormon sacrament and a Catholic Eucharist. The mormon sacrament is a âremembranceâ only. Catholics believe in the Real Presence of Christ. One is white bread and water, thatâs it. The other is the Real Body and Blood of Christ.And how was I wrong? I focused on differences in culture between the lds faith and the catholic faith. The catholic mass has its own cultural practice which affects the way catholics worship as do the lds. Likewise for the penecostals. I cannot say that catholics adore god more than the lds. The proof of adoration comes from just how we do life as christians and not how different churches worship.
Also, as you well know, the sacrament meeting is where the lds remember Christ and the sacrafice that he made for us. The rest are focused on member involvement in sunday school, priesthood and relief society and the member talks during sacrament.
For many catholics, it is church on sunday for 45 minutes and then home until next week. Nothing wrong with that per se, but the culture is different from the lds.
I attend mass a few times a week and very few people show up during the week. I am also involved with a group of nuns. But I would have to say that most catholics have no inclination to be involved outside of Mass on sunday which is required for them to attend, if not they do not attend, it becomes a mortal sin.
No in LDS teaching the Godhead consists of three seperate entities united in purpose. Yes, all members of the LDS church believe in the divinity of Christ based on the fact that he was achieved exaltation much in the same way we do today. Yes communion of the saints is implied in the teachings though never explicitly stated, at least not to me. The obsession with genealogies comes from the fact that part of the ordinances we are to perform is baptisms for the dead which offers those in spirit prison an opportunity to receive the gospel after death, and to be received into heaven (whichever layer you end up in). The basis for the belief that Mormonism is not Christian but something else lies in a two part âproblemâ. The first is that Mormons basically redefine Jesus as a different man, for instance, the marriage at Cana was his own, he became exalted to become one with the father. stuff like that. Being that he is not the same Jesus, Catholics donât in general consider Mormons Christian. (though I do). Secondly, they say they are the âOne True Churchâ and neither protestant or catholic. By saying that they define themselves as outside of Christendom.I am looking for a description of Mormon doctrine? Preferably, this description would be in contrast to Catholic doctrine, and be a relatively high level summary, rather than a series of detailed treatises.
For example, I think that the LDS does not believe in the Trinity. Is that correct? What about the Divinity of Christ? baptism, communion of saints, etc.? And where does the obsession of genealogies come from?
I understand that the CDF under then Cardinal Ratzinger stated that Mormonism is not a Christian sect, but something else. What was the basis for that?
Please remember charity when posting.
Thank you all.
WhyMe, of course you are correct in many ways. There is a cultural difference, and I think there are certainly some Catholics who can become âinstitutionalisedâ in Catholicism.Actually Hal, one needs to remember that there is a difference of culture between the RC faith and the Mormon Faith. Most religions worshiip in their own way, creating a specific culture of individualsâŚ
The latest book which contains her letters to her confessor and spiritual director. It was just published in an attempt to make Mother Teresa a Saint. It is called: Mother Teresa: Come be my Light.Okay, whyme, Iâll bite.
Which book are you referring to? For âyears and yearsâ you say?
Let us know.
Thanks
Robert
Correct me if I am wrong but does not the Catholic Church more or less say the same thing? That they are the true church. In fact, the TV program âJourney Homeâ on EWTN is called âjourney homeâ for that very reason.Secondly, they say they are the âOne True Churchâ and neither protestant or catholic. By saying that they define themselves as outside of Christendom.