Senior Catholic clerics weigh in on gay marriage

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The sexual nature of a relationship has nothing to do with the government’s interest in marriage. It has to do with rights between two people who legally and willingly enter into a contract. If two people in an adulterous relationship are legally married, then the law still sees it as a marriage, though you’re still entitled to think whatever you want about it.
Part of the definition of contract is that the parties involved must be competent. Two Seven years are not competent to contract a marriage, nor are two sisters. To say that two women “who love one another” are competent is a mere assertion with no better claim than two persons who chose to live together chastely.
 
I already know what the Church’s teaching is, and you’re perfectly entitled to believe that. BUT the Church’s teaching cannot be used as a basis for a law. If we were arguing about what the Church’s teaching should be, you would be right. But we are arguing about what the law should be.
Yes we are, I had many religious points, but I made my non-religious points in relation to the law fairly clear I thought.
I’m repeating myself here. Marriage as viewed by the law has nothing to do with the act of sexual intercourse. This is not an argument, it’s a fact.
The word man as viewed by the law has nothing to do with the sexual anatomy of a man, this is not an argument, it’s fact, so why can women not be recognised as men by law? if the sexual anatomy of a man and a woman are ignored by law, why can’t women be reffered to as men under the law?
You actually made a better point for same-sex marriage instead of against it. Men and women are treated equally under the law, so they should be here too.
Yet women are not reffered to as men under the law are they? If your idea of equality is to call two different things the same name, than that is illogical.
Because being recognized as a marriage is the only way for their to be equality.
So to call all women, men, is the only way for there to be equality?
I’m having trouble understanding this because it’s a long run-on sentence with lots of commas, but I’ll do my best. You keep saying that the sexual nature makes the unions vastly different, citing logic. But neither you thinking something is logical nor the church telling you something is logical makes a line of thinking fly under the scrutiny of the law. So while you’re citing your personal logic and the church, while I’m citing the law - which is not…I repeat…NOT NOT NOT interested in the sexual nature of marriage. It simply isn’t. And the law doesn’t care whether you’re upset about it. You being upset about it is totally your right but totally irrelevant to the argument.
I am citing logic, the sexual nature makes the unions vastly different, so why do people wish to group them together under the same word as ‘marriage’? a homosexual union is completely different to a heterosexual one.
Hopefully after a third time, I won’t have to repeat myself. The government is NOT interested in the supposed sexual complementarity of the sexes, whether they can or will procreate, and especially not whether their actions are immoral or unnatural. Your feelings of homosexuality being unnatural or immoral are based solely on the Church’s teachings, and therefore can’t be used in a legal argument. It’s far too subjective. The law is only interested in rights, and it has already established that church teachings can’t be used to dictate it.
The sexual complimentarity of the sexes is the reality of marriage and why it’s only between a man and a woman, if the law doesn’t see the differences between the two unions, than that doesnt mean that there is no difference and should therefore be grouped under the same word as marriage.

like I said, men and women are equal under law, but that doesn’t mean we recognise women as men.

Trying to equate homosexuality and heterosexuality under the same word as marriage is rediculous, they are fundamentally different.
I beg of you to use more periods - not out of rudeness, but because I’m actually having trouble understanding what you’re saying. And for goodness’ sake, it’s heterosexual, not hetrosexual.
I apologise, I will try and use more periods and the online dictionary I used to check the spelling of heterosexual was incorrect, I had looked it up incorrectly, thats why I was continuing to spell it incorrectly.

Now these arguments are that a homosexual union shouldn’t be reffered to as a marriage, which is common sense I thought because a heterosexual union and a homosexual union are vastly different.

Now when it comes to equality between the two, there should not be equality when it comes to children, as procreation requires a mother and a father.

To say that there is equality between homosexual unions and heterosexual unions in regards to children means to say that one of our parents doesn’t matter, so what parent don’t children need their mothers? or their fathers?

To say sex doesn’t matter in these cases is rediculous, what are you thinking? didn’t you learn the sexual anatomy of a male and a female in school? and what parts fit where? how can male or female not matter when it comes to sexual relations? do you have any sexual morality?

Thank you for reading
Josh
 
Part of the definition of contract is that the parties involved must be competent. Two Seven years are not competent to contract a marriage, nor are two sisters. To say that two women “who love one another” are competent is a mere assertion with no better claim than two persons who chose to live together chastely.
You’re right, two seven year olds can not legally enter into a contract, so example doesn’t even help. And we’re not arguing about whether two sisters should be able to be married anymore than we are about sister and brother being able to get married. Using a hypothetical situation of other prohibited parties getting married if we allow same-sex couples to is a cop-out argument. It serves no purpose. If same-sex marriage is legalized, same-sex people will get married. Not seven year olds or sisters.

No one is saying that any sort of love constitutes a marriage. If you believe that, then you’re only seeing what you want to see to make your point. You could make that same argument about heterosexual marriage - that two platonic people could just get married. There’s always that risk with marriage regardless of who’s involved, so it’s no reason to deny marriage to same-sex couples when the same thing holds true for opposite sex couples.
 
Yes we are, I had many religious points, but I made my non-religious points in relation to the law fairly clear I thought.

I am citing logic, the sexual nature makes the unions vastly different, so why do people wish to group them together under the same word as ‘marriage’? a homosexual union is completely different to a heterosexual one.

The sexual complimentarity of the sexes is the reality of marriage and why it’s only between a man and a woman,

Trying to equate homosexuality and heterosexuality under the same word as marriage is rediculous, they are fundamentally different.
You’ve only made one clear point so far (several times) which I’ve refuted, but you just keep repeating it. You keep saying that the sexual nature of heterosexual sex and homosexual sex are different, and so we can’t call them both marriage. And I keep saying that the government doesn’t care about the sexual nature of the relationship. The sexual nature of ANY two relationships can be vastly different regardless of the sexual orientation. The government doesn’t care what goes on in the bedroom. I’m not sure how I can make that any clearer. They are interested in the specific type of committed relationship between the two people. Whether or not you believe it, two men and two women can have the same relationship that a man and woman do - there are thousands out there right now who do.
The word man as viewed by the law has nothing to do with the sexual anatomy of a man, this is not an argument, it’s fact, so why can women not be recognised as men by law? if the sexual anatomy of a man and a woman are ignored by law, why can’t women be reffered to as men under the law?

Yet women are not reffered to as men under the law are they? If your idea of equality is to call two different things the same name, than that is illogical.

So to call all women, men, is the only way for there to be equality?

like I said, men and women are equal under law, but that doesn’t mean we recognise women as men.
I’m not getting where this line of thinking is going. Who cares about calling women men? What does that have to do with same-sex marriage?
if the law doesn’t see the differences between the two unions, than that doesnt mean that there is no difference and should therefore be grouped under the same word as marriage.
Yes, actually that’s exactly what it means. If the law sees no difference, then for the purposes of the law, there’s no difference.
Now when it comes to equality between the two, there should not be equality when it comes to children, as procreation requires a mother and a father.

To say that there is equality between homosexual unions and heterosexual unions in regards to children means to say that one of our parents doesn’t matter, so what parent don’t children need their mothers? or their fathers?
The law has long recognized that children don’t need their biological parents present, or even two parents in order for a marriage to be legal. This argument that many people make about protecting children is based on a significant fallacy: that if we allow same-sex marriage, all of a sudden same-sex couples will start raising children as if they couldn’t before. They already can and do raise children, so saying that you believe they shouldn’t is pointless. There are thousands of families out there right now who are same-sex parent households raising children. So by denying those couples marriage rights, you’re not only NOT preventing what you think should be prevented, but you’re also actually doing a disservice to thousands of REAL children who exist out there right now because their parents don’t have the same legal protections under the law in order to try and prevent HYPOTHETICAL children from ever happening (which you can’t). Do those kids not matter? Unless you snatch them all away from their families and give them to families with opposite sex parents, why don’t they deserve the same protections that other children have?
To say sex doesn’t matter in these cases is rediculous, what are you thinking? didn’t you learn the sexual anatomy of a male and a female in school? and what parts fit where? how can male or female not matter when it comes to sexual relations? do you have any sexual morality?
Don’t ask me that, ask the law that. They recognize that a committed relationship which has a romantic/sexual nature is to be recognized, but they’re the ones who purposefully don’t get into the nature of whatever sex is happening.

Don’t patronize me by acting like I don’t know the human anatomy. Human sexuality has long been understood to encompass so much more than penis in vagina - regardless of your sexual orientation. You can believe what you want about what the church tells you is immoral or not. Do you know what country you’re living in? Sexual morality is relative for everyone. In general, not even having to do with marriage rights, this country allows anyone to do any sexual activity they please, not matter how strange you might think it to be (as long as it doesn’t infringe on the rights of others - think about that sentence before you try and rebuff)
 
You’re right, two seven year olds can not legally enter into a contract, so example doesn’t even help. And we’re not arguing about whether two sisters should be able to be married anymore than we are about sister and brother being able to get married. Using a hypothetical situation of other prohibited parties getting married if we allow same-sex couples to is a cop-out argument. It serves no purpose. If same-sex marriage is legalized, same-sex people will get married. Not seven year olds or sisters.

No one is saying that any sort of love constitutes a marriage. If you believe that, then you’re only seeing what you want to see to make your point. You could make that same argument about heterosexual marriage - that two platonic people could just get married. There’s always that risk with marriage regardless of who’s involved, so it’s no reason to deny marriage to same-sex couples when the same thing holds true for opposite sex couples.
Once marriage is mis-defined then anything goes. There is no reason other deviant relationships cannot be codified into law. The law is only sound if we have moral people reasoning with it. Once we excise moral truth then anything goes and will go.

Consent has changed in the past and will change again in the future. Nothing is off limits.
 
Would the authors’ of the 14th Amendment have agreed that the amendment permits same sex ‘marriage?’ If not, then it could not have been in the plain text meaning of the amendment.

Did the Loving v Virginia court mention that their ruling would perforce legalize same sex marriage? If it was not the authors’ intent to put it in there, then the only way it gets in there is for someone to change the meaning of what they actually said–to add something that was not there to begin with. That of course, is just making it up as you go along. But we’re used to that by now.
Coming late to this, but, umm, the authors of the Declaration of Independence didn’t really intend to include women or black slaves in their statement about “all men being created equal” so…yeah, looks like you might be “proving” a little more than you want to with that line of reasoning.🤷
 
Marriage has not been evolving since the beginning of time. But suppose you’re right. If it “evolves”, then what is the limit? What will, in the end, NOT be permitted as “marriage?” I ask this not as a rhetorical question. Where would you put the limit?

We ALL have exactly the same marriage rights at this point in time. We ALL have the right to marry a person of the opposite sex who is not related to us closely, and reap whatever benefits the state allows for that union. We also ALL have the right to love any person we want outside of marriage, including those of the same sex. We don’t need an amendment or certificate or societal approval for that. And NONE of us have the right to marry “anybody we want just because we love them.”

What is happening has nothing to do with marriage. What is happening is that per God, per society, per cultural norms that have been in place since the beginning, man-woman marriage is OK. The hidden agenda has nothing to do with marriage. It’s about taking something that is NOT OK, and making it OK. It’s all about forcing society to accept disordered and sinful acts as OK. If God won’t approve it, then we’ll get society to approve it by other means - the force of the state. “Approval” is what’s behind all this. That way, nobody can say “it’s sinful”, or “It’s wrong.” What is desired is that nobody can have those beliefs, or say them out loud.

IMHO.
Sorry, but the gay marriage issue aside it is quite correct to say the social construct of marriage has changed greatly over time. Look at the Bible even: the historical norm for marriage was a polygamous patriarchal arrangement where wealthy or powerful men had multiple wives and concubines on the side. Then there was the arranged, political marriage setup of the Middle Ages often seen among the wealthy with recognized rights to mistresses for the male nobles. Oh, and in all such arrangements the woman had zero legal rights and was essentially property the husband paid her family for in taking possession of her. Monogamous life long marriage for love is a Western construct only perhaps about five centuries old! To say it has not changed through time is silly.
 
Sorry, but gay marriage issue aside it it quite correct to say the social construct of marriage has changed greatly over time. Look at the Bible even: the historical norm for marriage was a polygamous patriarchal arrangement where wealthy or powerful men had multiple wives and concubines on the side. Then there was the arranged, political marriage setup of the Middle Ages often seen among the wealthy with recognized rights to mistresses for the male nobles. Oh, and in all such arrangements the woman had zero legal rights and was essentially property the husband paid her family for in taking possession of her. Monogamous life long marriage for love is a Western construct only perhaps about five centuries old! To say it has not changed through time is silly.
When was so called “same sex” marriage ever practiced?

Remands me of a story of Abraham Lincoln when he was a lawyer. he asked a witness “if a tail were a leg how many legs would a dog have?”. The witness replied “5” . “Wrong”, said Lincoln, he would only have four. Calling a tail a lag doesn’t make it one"
 
I not once said that homosexuality was a learned behaviour, I said if you ask a homosexual who was raised in a hetrosexual household, whether they ever contemplated or acted on hetrosexual desires before they found out they were homosexual, you will most likely find that the majority did and in the same way it will happen to those raised in a homosexual household, they will contemplate or act on homosexual desires before they will find out that they are hetrosexual.

Also there are many hetrosexual marriage’s who adopt these children, it’s only right to discriminate between a hetrosexual union and a homosexual union when adopting children out, if someone tried to tell me that I would be no better off with a mum and dad than with two mum’s or two dad’s, I would be pissed off at them for their Ignorance, because of course a mum and a dad, is the ultimate environment to raise children.

Not saying it can’t be done any other way, but to do it any other way is to do it crippled, and to intentionaly cripple a child is wrong, it should only be done if absolutly nessecary.

Thank you for reading
Josh
I have to say there is no evidence of any kind that this is likely to be the case at all. Please let’s at least make sensible arguments on the issue…gay kids may try out heterosexual relations in an attempt to fit in with the larger social norm of being straight, this doesn’t mean at all that straight kids will “try out” being gay. I’m sorry, but I could have been raised by Elton John and Liberace in a haze of pink boas and Barbara Streisand albums, I stil would never once have thought about trying things out with a dude!😃
 
Well I think that the acts of homosexuality is not designed and it is certainly Immoral, as a Catholic I know this, please view the Churches stand on same sex marriage before you argue for same sex marriage.

Also hetrosexual intercourse and homosexual intercorse are very different as you agree with me on, therefore obviously people are going to be upset when they try to equate both under the same word as marriage.

Men and Women are different, however they are treated equally under law, just because the law doesn’t recognise the difference between men and women doesn’t mean that in reality there is no difference, same sex marriage is like arguing that for equality sake, women should be able to be recognised as men.

If it’s about certain equal rights under law between a hetrosexual union and a homosexual union why do they not argue for that? why are they arguing to be recognised as a marriage? they are arguing to be recognised as a marriage because it’s all about equating a homosexual union with a hetrosexual union, and like I have said the sexual nature dictates that both unions are vastly different, so it’s illogical to argue for equality in that regard by the use of the word marriage, there would have to be some kind of separate but equal policy because homosexuality and hetrosexuality are very different and of course people like me are going to be upset when they try to equate homosexuality and hetrosexuality under the same word as marriage, it’s wrong what they are trying to do by changing the definition of marriage.

There are many gifts that a hetrosexual union stands to recieve in marriage that a homosexual union simply cannot, such as procreation and male and female complementarity especially with regards to sexual activity, by changing the definition of marriage it wont change the reality of homosexuality, so I don’t know why people want to pretend that homosexual marriage exists, maybe you want to make homosexuals feel better about their desires, but nature opposes what they are doing, deep down you must know that the acts of homosexuality are disordered and Immoral, homosexuals need the truth of their desires not a lie to make them feel better, you are encouraging them to aim for something they cannot achieve, which is equality between homosexuality and hetrosexuality, because the human anatomy of a man and a woman and nature itself opposes what they are trying to do in regards to homosexuality.

It’s only right and just to be arguing for equality between homosexuals and hetrosexuals, but it’s illogical and unjust to be arguing for equality between homosexuality and hetrosexuality through things like same sex marriage.

Thank you for reading
Josh
Whenever you start by saying “the Church says…” as a matter of U.S. constitutional law, you realize you’ve lost, don’t you? The Church’s teaching, morally right though it may be, is irrelevant to the issue of American constitutional construction, and your appeal is an invalid appeal to authority.
 
I have to say there is no evidence of any kind that this is likely to be the case at all. Please let’s at least make sensible arguments on the issue…gay kids may try out heterosexual relations in an attempt to fit in with the larger social norm of being straight, this doesn’t mean at all that straight kids will “try out” being gay. I’m sorry, but I could have been raised by Elton John and Liberace in a haze of pink boas and Barbara Streisand albums, I stil would never once have thought about trying things out with a dude!😃
Children have rights. Life is not some experiment where hedonists get to use children like apparel.
 
Part of the definition of contract is that the parties involved must be competent. Two Seven years are not competent to contract a marriage, nor are two sisters. To say that two women “who love one another” are competent is a mere assertion with no better claim than two persons who chose to live together chastely.
What are you saying here exactly? That gay people are somehow mentally incompetent or lacking normal capacity? This would be…unusual to argue. Please explain.
 
Im sorry but acting on homosexual desires is not the answer for homosexuals, people seem to think that it is, but I guarentee you that it isn’t, in previous generations in an effort to reject homosexuality people have rejected homosexuals, and now in this generation in an effort to embrace homosexuals, people are embracing homosexuality, you are catholic, you may not agree with the church’s view, but you do believe in God, how can any supreme being support the miss use of their beloved creation through the acts of homosexuality?

So it is “Un-Catholic” of me to embrace homosexual individuals as people? So in past eras, when homosexuals were rejected, tormented, persecuted–that was “Catholic”? My heart breaks that this even continues as a debate in our faith. EVERY individual–regardless of color, creed, sexual orientation, gender, or otherwise–deserves to be treated as a brother or sister in Christ! Homosexuals are God’s creation, and deserved to be judged not on that fact but on their hearts and how they treat the people in the world around them. The Church is condemning them for wanting to LOVE OTHERS! They are not seeking their unions to be a sacrament of the Church. If a gay couple is not permitted to marry in a Catholic Church, I understand that. But that is not the issue at hand. We are speaking of a civil procedure, to guarantee a couple the rights to be at each other’s bedsides in the hospital, or to provide healthcare benefits, or a litany of such things that heterosexual couples take for granted. They are not seeking the Church’s recognition.

What gives us the right to condone or condemn? Consider a young girl forced to marry against her will in a country where arranged marriages are the norm. This is a marriage between male and female, but is it right? Is is right for a girl still a child to essentially be raped by her husband? Yet a loving union between two consenting male adults who want only to share their love with each other and those around them is wrong? We all know of heterosexual marriages that are loveless, with two people who are unhappy and/or angry and who allow that unhealthy bond to poison their children. Is that what Jesus intended? Are those children–are there are far too many of those children in our society without question–better off than those raised by a homosexual couple who teach them love, respect, and tolerance for those around them? As much as it would be wonderful for everyone in the world to be practicing Catholics, this will never, ever happen, so why should be insist that every citizen of the United States live their lives according to Catholic doctrine? It is fine to say homosexual Catholic marriages will never be recognized or accepted, but why must we stand in the way of people who are not seeking that? The Church does not need to openly support or promote, it just needs to stop condemning.

I am Catholic, born and raised, and as much as I love my faith, I cannot allow myself to persecute another who seeks only to recognize their love for a fellow human being. Jesus taught us to love each other above all else. Why must we seek to make that more difficult? The Church is telling me that my compassion for people who DID NOT CHOOSE to be homosexual is wrong. How can that be? If this compassion is a sin, then so be it–call me a sinner. There are worse things I can do.

Stlcatholic86–it makes me feel good to know there is a fellow Catholic who uses the reason that God gave us in this debate. You are very well-spoken and respectful. You do those of us who support gay civil unions proud
 
Children have rights. Life is not some experiment where hedonists get to use children like apparel.
I agree children have rights. Indeed I actively advocate for fundamental rights of children, particularly the inherent rights of both boys and girls to their intact and whole bodies, the inherent right to bodily autonomy and integrity, that tons of people regularly ignore and trample on, so I’ll bet that I agree with your sentiment more than you probably do yourself!;).

However, I find the implication here, in this debate, unwarranted. Who says all gay couples want children at all? Many don’t I assure you. But among those who do, who says they all plan to “use” the children? That’s a ridiculous assumption: plenty of them just want to give of themselves and love a child and raise them, just like anyone else. Plenty of straight parents use their children like “apparel” though. Should we take children away from parents if we think they aren’t “loving” them enough? What do you really mean in making this assertion anyway? It confuses me for its lack of obvious support or purpose.
 
Im sorry but acting on homosexual desires is not the answer for homosexuals, people seem to think that it is, but I guarentee you that it isn’t, in previous generations in an effort to reject homosexuality people have rejected homosexuals, and now in this generation in an effort to embrace homosexuals, people are embracing homosexuality, you are catholic, you may not agree with the church’s view, but you do believe in God, how can any supreme being support the miss use of their beloved creation through the acts of homosexuality?

So it is “Un-Catholic” of me to embrace homosexual individuals as people? So in past eras, when homosexuals were rejected, tormented, persecuted–that was “Catholic”? My heart breaks that this even continues as a debate in our faith. EVERY individual–regardless of color, creed, sexual orientation, gender, or otherwise–deserves to be treated as a brother or sister in Christ! Homosexuals are God’s creation, and deserved to be judged not on that fact but on their hearts and how they treat the people in the world around them. The Church is condemning them for wanting to LOVE OTHERS! They are not seeking their unions to be a sacrament of the Church. If a gay couple is not permitted to marry in a Catholic Church, I understand that. But that is not the issue at hand. We are speaking of a civil procedure, to guarantee a couple the rights to be at each other’s bedsides in the hospital, or to provide healthcare benefits, or a litany of such things that heterosexual couples take for granted. They are not seeking the Church’s recognition.

What gives us the right to condone or condemn? Consider a young girl forced to marry against her will in a country where arranged marriages are the norm. This is a marriage between male and female, but is it right? Is is right for a girl still a child to essentially be raped by her husband? Yet a loving union between two consenting male adults who want only to share their love with each other and those around them is wrong? We all know of heterosexual marriages that are loveless, with two people who are unhappy and/or angry and who allow that unhealthy bond to poison their children. Is that what Jesus intended? Are those children–are there are far too many of those children in our society without question–better off than those raised by a homosexual couple who teach them love, respect, and tolerance for those around them? As much as it would be wonderful for everyone in the world to be practicing Catholics, this will never, ever happen, so why should be insist that every citizen of the United States live their lives according to Catholic doctrine? It is fine to say homosexual Catholic marriages will never be recognized or accepted, but why must we stand in the way of people who are not seeking that? The Church does not need to openly support or promote, it just needs to stop condemning.

I am Catholic, born and raised, and as much as I love my faith, I cannot allow myself to persecute another who seeks only to recognize their love for a fellow human being. Jesus taught us to love each other above all else. Why must we seek to make that more difficult? The Church is telling me that my compassion for people who DID NOT CHOOSE to be homosexual is wrong. How can that be? If this compassion is a sin, then so be it–call me a sinner. There are worse things I can do.

Stlcatholic86–it makes me feel good to know there is a fellow Catholic who uses the reason that God gave us in this debate. You are very well-spoken and respectful. You do those of us who support gay civil unions proud
There is no love or truth in affirming sin. If we are to love one another that means we want what is best for them, not encouraging sin and false compassion. Sentimentalism is not love.
 
I agree children have rights. Indeed I actively advocate for fundamental rights of children, particularly the inherent rights of both boys and girls to their intact and whole bodies, the inherent right to bodily autonomy and integrity, that tons of people regularly ignore and trample on, so I’ll bet that I agree with your sentiment more than you probably do yourself!;).

However, I find the implication here, in this debate, unwarranted. Who says all gay couples want children at all? Many don’t I assure you. But among those who do, who says they all plan to “use” the children? That’s a ridiculous assumption: plenty of them just want to give of themselves and love a child and raise them, just like anyone else. Plenty of straight parents use their children like “apparel” though. Should we take children away from parents if we think they aren’t “loving” them enough? What do you really mean in making this assertion anyway? It confuses me for its lack of obvious support or purpose.
First of all that some heterosexuals abuse children is not logical evidence we ought to allow those in deviant sexual unions to raise children. That only makes sense if you mistakenly equate homosexual encounters with marriage. Simply living together as mother and father does not make a marriage or a family. It takes a male/father and a female/mother to make a marriage.

Children deserve that. They are not toys to be inserted into contrived arrangements because our deluded world suddenly demands it.
 
First of all that some heterosexuals abuse children is not logical evidence we ought to allow those in deviant sexual unions to raise children. That only makes sense if you mistakenly equate homosexual encounters with marriage. Simply living together as mother and father does not make a marriage or a family. It takes a male/father and a female/mother to make a marriage.

Children deserve that. They are not toys to be inserted into contrived arrangements because our deluded world suddenly demands it.
Ok, so here we come to something interesting I think. Not allowing gays to enter into civil marriage will not prevent gay couples from raising children as has already been pointed out. A question: what would you advocate we do about such situations at present? A woman is married to a man and they have a child. They divorce and he is a lousy fellow so she ends up with full custody and is a good mother. She then comes out of the closet, having been a lesbian her whole life but in fear of living it. She meets and falls in love with a woman and the woman moves in with her and her son. Do we take the child away?

What about a single man adopting a child, then later moving in with a gay lover. They live as a family. Should the state remove the child, revoke the legal adoption and place the child in foster care?
 
Ok, so here we come to something interesting I think. Not allowing gays to enter into civil marriage will not prevent gay couples from raising children as has already been pointed out.
It should not be allowed at all. Children have rights.
A question: what would you advocate we do about such situations at present? A woman is married to a man and they have a child. They divorce and he is a lousy fellow so she ends up with full custody and is a good mother. She then comes out of the closet, having been a lesbian her whole life but in fear of living it. She meets and falls in love with a woman and the woman moves in with her and her son. Do we take the child away?
Perhaps, that would have to be on a case by case basis. But, why should such an terrible situation lead you to think mis-defining marriage suddenly makes sense?
What about a single man adopting a child, then later moving in with a gay lover. They live as a family. Should the state remove the child, revoke the legal adoption and place the child in foster care?
Perhaps. It certainly is an unjust situation for that poor child. Why must every desire adults act on have to impact the innocent child?

I see that you are interested in the deviant acts of adults but where is the compassion for the innocent child?

Children are removed from homes right now for a variety of reasons. Do you see exposing a child to deviant behavior as detrimental? Or is it because we mis use phrases like “falling in love” enough to cover over the truth? Is it moral logic and seeking what is best or is it emotionalism and “gay” demands that form your conscience?
 
It should not be allowed at all. Children have rights.

Perhaps, that would have to be on a case by case basis. But, why should such an terrible situation lead you to think mis-defining marriage suddenly makes sense?

Perhaps. It certainly is an unjust situation for that poor child. Why must every desire adults act on have to impact the innocent child?

I see that you are interested in the deviant acts of adults but where is the compassion for the innocent child?

Children are removed from homes right now for a variety of reasons. Do you see exposing a child to deviant behavior as detrimental? Or is it because we mis use phrases like “falling in love” enough to cover over the truth? Is it moral logic and seeking what is best or is it emotionalism and “gay” demands that form your conscience?
Ok, first of all, I have not stated I’m in favor of gay marriage, or that I find it morally acceptable. I don’t think it’s moral. That doesn’t mean that it shouldn’t be legally permitted though, and not does that mean that we should embrace poor arguments in support of the hard-line position against it. Bad arguments are bad, whether about morality or baking.

Secondly, in regards to your responses, um, wow, WOW, that’s all I think I can say. Thank you for your honesty, I guess. You would appear to be saying you find it morally acceptable, preferable even, for the State to tear a child from the home and leave him/her to the vagaries of the foster system or an orphanage, than to keep the child with even their biological mother or father, solely based on the sexual orientation of the parent. I don’t think anyone in the Church hierarchy has advocated this, but ok…

What if the child, as many do in such homes, loves their parents vey much and is happy? What if they are excelling in school and life, and don’t want to go away?

You call homosexuality deviant, this is a Church teaching I accept of my own free will as I submit to the Church in this matter of morals and faith, but that’s only because I align myself freely with the Church. You have no right, nor does the Church herself, to impose this theologically based moral principle on the rest of civil, secular society. There is a word for this sort of governing structure: Theocracy. It never works out well in history, and I prefer the civil form of government we have, thanks.

If one does not agree with Church teaching on basic natural law in this area, then there is no objective basis for them to conclude that homosexual acts are “deviant” at all. Your “deviancy” charge is wholly religiously based, and to another not sharing your beliefs would seem rather to be “eww, gross”, which is not a sound basis for running civil domestic law. This is not a case where the clear welfare and safety of a child is at stake, such as with narcotics use or abuse in the home.
 
The sexual nature of a relationship has nothing to do with the government’s interest in marriage. It has to do with rights between two people who legally and willingly enter into a contract. If two people in an adulterous relationship are legally married, then the law still sees it as a marriage, though you’re still entitled to think whatever you want about it.
Again: A contract between two persons requires they be competent to enter into the agreement. Those who change the law want to say that two males are competent. What I was talking about was the argument made in favor of this change which asserts that any two people who “love" one another ought to be able to marry. Sort of “have sex, will marry."
 
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