Well, you must hate academics then, because I got all of this from my (likely) agnostic Philosophy professor who is an expert in the area of Philosophy of Science.
You seem to be going into great extents to ignore actual scientific history in favour of your own view. Nothing I’ve said is false, it is what actually happened and the issues that these scientists dealt with.
Well, that’s one way of justifying yourself, making up a revisionist history. The Church has never changed what is objective truth, and if you’d like to offer up some “evidence” then do it.
Copernicus was a
priest. I’m guessing you omit that because it doesn’t help your case.
Copernicus could never prove his system was correct within his lifetime because the physics of his time did allow him to. I bet you didn’t know that at that time everyone still followed Aristotelian Mechanics (you know; earth, water, air, fire and all that). Within the system of Aristotelian mechanics, there was
no way to explain why people couldn’t feel the earth’s movement (not until Newton, who was far more interested in alchemy and had to be convinced to publish his studies in calculus and physics). Nor could Copernicus ever explain why observers of the stars did not experience parallax (not until Galileo pointed a telescope at the sky did this get solved, and Galileo still had to contend with the Aristotelian system saying that the sub-luna and super-luna spheres had different properties, something that was widely accepted in what would have been the equivalent of the scientific community).
Also, his system made no more sense then Ptolemy’s system. At the time, Tycho Brahe even proposed a
hybrid geocentric/kind of heliocentric system (the moon and the sun orbited the earth, but everything else orbited the sun … which orbited the earth), and given the science of the day it was just as likely as the other 2, and had the
advantage of having a better explanation of retrograde motion. Brahe actually had the best planetary observations up to that time, which were used by Kepler to formulate his laws.
Some people are just ignorant of history. People like to treat scientist as if they’re infallible and think that any disagreements at the time must have been irrational and suppressive. The truth is that some scientists proposed theories that weren’t compatible with the accepted science of the time (eg. germ theory), so of course they were rejected.
People also like to live in their little bubble and pretend that all science is logical. The truth is that
we can’t explain science with any logic given the history of science. That’s the main argument of Philosopher
Paul Feyerabend: Given any proposed method M of the “proper” way of doing science, there will be a case from history where M was violated and the proponent of M agrees it was good science.
Feyerabend advocated an anarchist view of science and said that you can pick any scientific paradigm you want and it’s just as good as any other paradigm (Paradigm is something from
Thomas Kuhn, and earlier philosopher and historian of science). He further argued that any science should be able to access scientific grants, even if it seems bogus because there’s nothing to say your science is better then my science.
And you know what? There’s absolutely
nothing you can do to refute that unless you appeal to a scientific authority (what’s the difference between appealing to a scientific authority and a Church authority? Nothing) or arguing utility.
There’s no point in appealing to science as an authority, because philosophers have been trying for over 100 years to try and find a logical basis for science and they can’t find one. People accept science because they believe in it. Even statistics can only give an inductive basis for science (Bayesianism for example), which is
not proof, just an argument of good correlation.
Yes, I know what I’m talking about and I have taken a class in Philosophy of Science. If you want to debate about it, learn something about it first.