There is at least one website dedicated to exposing sex offenders in the EO churches.
The Catholic Church, IMHO, is targeted because of her deeper pockets. A sex offender emerges in another ecclesial organization or Church, and the liability is limited to the offender himself and to the individual parish. In the Catholic Church the victim can sue all the way up the line to the diocesan level. The media and the public love large $$$$ scandals, especially if they involve the Church.
Deeper pockets? Not sure about that. Although the church has a lot of assets, RC were known to be notorious pikers at the collection plate even when I was a kid in the 1960’s. The church lacks liquid disposable assets.
Better insurance? possibly. The insurance companies complicated the situation quite a bit by insisting on cutting out of court deals to minimize their financial losses.
I am really in favor of not dwelling upon the motivation of the alleged victims anymore. The real victims are suffering people, so we should at least focus more on the healing of victims and praying for them. I shall make these few comments and that’s it.
But I am convinced the real scandal…the real reason this has hit the RC church so hard is the cover up. It was an institutional problem.
I don’t think anyone would argue the fact that the Roman Catholic church has a highly developed system of operation. Bishops have to be like business managers, asset managers and even bankers while pastors have to be administrators who delegate traditional pastoral functions like catechizing the youngsters. I am not being facetious here.
There was another scandal in Chicago recently under Cardinal George, the same bishop who authored the get tough policy. It colored his reputation just as he was being considered for president of the USCCB, and it should never have been a problem at all under his new get tough policy.
He has apologized publicly for the fiasco, but lower level staffers, fully aware of the zero-tolerance/respond quickly policy of the good Cardinal did not “see” a problem and acted like nothing at all had changed! This is exactly how state governments and other bloated institutions respond to change, they really hardly do at all until the money gets cut.
It would be a great study to see exactly how this could happen in 2003/2004/2005 and 2006 when the church had already been damaged so severely by this very kind of thing for forty years prior. (I think 2001 and 2002 was the high point in media damage, covering problems from the 60’s, 70’s and 80’'s).
Well, the bishops forgave Cardinal George and elected him anyway. They do have this softer side to them that is touching, if not just a wee bit dangerous.]
So what the heck is the problem?
I think it is this rather more complex organization (churchwise) trying to deal with a vocations shortage. People have wanted their Masses, and bishops were reluctant to have to close parishes or change administrative practices. So there was an additional subtle motivation to heal these men and give them a second chance.
Other churches simply cannot do that most of the time. The scoundrel gets fired by his congregation and cannot use them as a reference, he’s not going to be re-employed as a minister so he gets a job as a telemarketer or something. So much for the repeat offender and cover up.
The Roman Catholic scandals that hit the news really big were more than anything else repetitions of the same offenses at multiple locations across a diocese, with documented complaints at
each one. I guess Boston was the worst by far, but it happened all over.
That has to be an institutional problem, it just has to be, it cannot be a churchwide conspiracy and it’s not just a coincidence.
Sure, I accept that the church is an institution, but it is more than that, it’s a real community or an extended family. When the institution carries on like this and damages the very community it rises out of it is showing signs of dysfunctionality, like a youth who steals from his parents to buy drugs.
In the USA, the Eastern churches, Orthodox and Catholic, are different in the respect that they have usually been quite a bit smaller and less complex as institutions. One suburban Chicagoland
RC parish (actually, many in Chicagoland) has more laypeople, money, assets and staff than the entire Eparchy of Parma. If the Eparch had a bad priest where would he put the guy? There is no place to hide such a tragedy, everybody knows everybody and the receiving congregation would not stand for it. Likewise for most Orthodox dioceses, the scumbag would get away with it just so long in one tiny congregation, and then out forever.
Michael