A
Augustinian
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The parents feel qualified and believe that discussion of sexuality belong in the home.That should/must be talked about in Confirmation, how else will they learn it?
The parents feel qualified and believe that discussion of sexuality belong in the home.That should/must be talked about in Confirmation, how else will they learn it?
I hope that you haven’t discerned that you should stop being a catechist. I hope that you will continue.This thread has helped me a lot in my discernment as to whether or not I continue as a Confirmation catechist.
Well I’m not one of them who thinks that.I honestly do believe that you don’t read threads. If you did, you would see that I and other Catechists are part of the problem according to some. The attitude of some people on this thread is exactly why parishes have such a hard time holding onto Catechists.
Believe me, I completely agree that parents are the first, primary educators of their kids.Parents know their child. Parents know what the children are ready for when it comes to discussing sexual morality and the best way to talk with their own child about it. Parents have a right-- an inalienable and absolute right-- to be the ones to broach these topics with their child. What the DRE did was violate the parents rights as educators of their children on human sexuality.
What the DRE did was wrong.
No, that is absolutely not true, especially when they have explicitly stated otherwise, as was the case here.The parents signed the kids up, by doing so they agree to allow the Church to teach their kids .
It doesn’t matter. No means no.This is formation in the morality of acts, not sex ed.
It certainly is.This is not usurping their role as parents.
Yes, I was talking about the OP’s case, not yours.That was not the case in my class.
Yes, that is correct. However, it should be easy to understand why some parents would object specifically to any material related to sex and sexuality more than other, less controversial, areas of Church teaching.This responsibility is not limited to just teaching on sexual morality.
You can repeat that as much as you want, but I highly doubt that any objecting parent would be convinced.Remember this is about the morality of acts, not sex-ed.
It still would be a good idea to inform the parents exactly what material will be presented, and get their explicit permission beforehand, than risk ticking them off and risk losing them and the child to the Church forever. At least that’s how I would have proceeded when I was doing RE to high school students. Both out of CYA and common courtesy.But if they ask the Church to help by signing up for faith formation, they should not be surprised that the Church will teach about sexual morality as well as other areas.
Why would any faithfull Catholic find the Church’s teaching “controversial”?Yes, that is correct. However, it should be easy to understand why some parents would object specifically to any material related to sex and sexuality more than other, less controversial, areas of Church teaching.
Why do you keep insulting me?My impression is that the OP is frustrated by the fact that she has been denied a captive audience. That’s not a healthy reaction for a catechist to have.
Or perhaps they would rather do that themselves when the children are at an age that they think is appropriate.Perhaps because they disagree with the Church and want to lead their children into the same error?
I agree. The problem is that it is often not, with disastrous consequences. Which is another reason why parent’s tend to be hypersensitive about these matters.Of course, it should be presented in a loving, compassionate way.
That happened in this case. Fourth post in the whole thread:It still would be a good idea to inform the parents exactly what material will be presented, and get their explicit permission beforehand, than risk ticking them off and risk losing them and the child to the Church forever. At least that’s how I would have proceeded when I was doing RE to high school students. Both out of CYA and common courtesy.
None of this was sprung on the parents. They knew in advance.We had a parents meeting and went over exactly what we would be doing.
The ones who want to opt out believe that we shouldn’t be telling their kids what the Church truly teaches because it’s not “always true for everybody”.
Hence the word “perhaps” in my post.It bothers me that you are so ready to assign sinister motives to these parents. Even if they did so because they disagree with the teaching, I see no reason why their decision should be questioned or overridden by anyone, least of all a mere catechist.