Hello JR:
thank you for your kind words.
The situation is that I come from a very different background than most people here. I grew up in Norway. It is a liberal society. It allows abortion, but seeks to minimize the number of abortions through strong support of families and single mothers. In my mind I find the general social philosophy of the country caring, human, and consistent.
(Well, they gave the Nobel Peace Prize to Al Gore. I do think that was a bit of nonsense.)
During my years in the United States I have followed and engaged in the various social debates, and one area where I have spent some time in immersion is the debate about the “culture of death” vs the “culture of life” as it goes on in the United States.
What I often find in the “culture of life” is what is to me an apparently inconsistent mixture of attitudes. These people are mostly against abortion, mostly for the death penalty, and mostly against any kind of gun control, and very reluctant towards social programs to help the needy. And lastly, more supportive of the military and war.
Take the so-called liberals, aka the culture of death, and I find pretty much the opposite attitudes: mostly for abortion, mostly for gun control, mostly against the death penalty, and mostly for more social programs. And again, less supportive of the military and war.
It leaves me confused, and leads me to ask questions, as you have noticed. Mostly: how are the positions on each side internally consistent?
And if we admit that they are not, how is it that both pro-lifers and pro-choicers have gotten so good at holding conflicting ideas in their heads at the same time?
Best,
Tor
You make an excellent analysis of American culture and values. These same questions exist in the minds of many good people, believers and atheists.
If I had the answer, I would be on my way to Norway to get a prize too.
As a Secular Franciscan I have taken a stand along with that of our Holy Father St. Francis, which is a stand for peace and human dignity. Therefore, any moral choice that promotes peace, protects the rights of the innocent and the safety of those who may be vulnerable has my support.
In his reflections on the scriptures, St. Francis found that God is a God of peace, even when situations arise where a nation must take military actions to protect its citizens or those of another nation who are unjustly treated or threatened.
He also realized that God is the author of life and that man is a product of God’s Word. Since man cannot be both the product of the Word and the author of the Word, he cannot assume to have authority over innocent life that is not intentionally threatening another human being.
Our Holy Father Francis also believed that Christ was killed and that his execution was necessary for the redemption of human life. Taking from that example, he taught his sons and daughters something which the Church also espouses. The only time that human execution is legitimately moral is when a good will be achieved.
In other words, you cannot use execution as a form of punishment or retribution. The only tme execution of another human being is legitimate is when there is no other option in order to protect society. In these cases, the choice that is being made is the choice to protect society against an individual who is a threat to society and there is no way of protecting society from the harm that he can do.
An example of this would be a person such as Adolf Hitler. Someone like him would have been impossible to contain in a prison, even without parole. His influence over others was so powerful, that there it is unlikely that he would not have been rescued or that those who followed his leadership would have stopped their activities, without suppressing the entire Nazi movement.
In such a situation the choice is to protect human life against those who are guilty of harm to innocent people.
Morally speaking, the Catholic Church believes that there are times when the death penalty may be applied, but those situations are very rare. Therefore, it should only be used in the rarest of cases.
Regarding gun control, the Church takes not stand on the posession of arms. That is the right of the state to regulate. However, the Church does make it very clear that violence, war, killing of any kind, except in self-defence is rarely morally justifiable.
These positions are based on the study of Sacred Scripture from beginning to end, not just isolated passages. Because as you can see when you read scripture, there is an epigenetic development in the moral law as Revelation becomes clearer.
To return to the orignal question about abortion, there is no justification for man to assume to have the authority as to legalize the killing of innocent unborn human beings. Even in situations where a physician determines that an abortion would save a mother’s life, one must consider whether the cure is morally valid.
As I said before, my wife and I faced this situation. Faith told us that my wife’s life was not threatened by the pregnancy, it was threatened by the consequences of the pregnancy. The cure that was offered was to terminate the life of our son in order to terminate the consequence. In other words, the child was being sentenced because his presence posed a threat to his mother.
HIS PRESENCE POSED A THREAT, he did not. Therefore, the physician’s option was to terminate his presence. But to terminate his presence, they would have to terminate his life. That is morally unacceptable. You cannot justify terminating a life of an innocent, because his presence poses a danger. You either transfer the innocent to another enviornment where his presense will not be a threat or you protect the mother (who is also innocent) as best you can. In the end you accept the natural outcome.
We were sure then and I am sure today, that we made the right decision. My son was not a threat to his mother. Her pregnancies tended to be compliacted. This one was the most complicated. These complications were not caused by my son, but by a malfunction in my wife’s biology. Why not kill my wife, since her body was posing a threat to her child?
None of this was acceptable. We took our chances. Mother and son made it. Yet, four years later, mother was killed with our other son, in an auto accident and the child who posed the threat is alive and 19 years old on July 16. He is in second-year at university studying art. His only deficit is that he has autism and speaks very little.
I hope this helps.
Fraternally,
JR
