Yes; this “plurality of elders” is, of course, the Magisterium.
I think the Magesterium is different. It is an Aposotlic College, comprised only of bishops -successors of the Aposltes.
I think he has a Presbyterian view, which I am not sure includes bishops at all, and certainly not a Pope. Remember, they wanted to jettison all the the authority that existed in Catholicism, from the Pope to the local bishops. They considered them all corrupt, and indeed, most of them were.
Indeed. What Scriptural evidence is there for this?
James 5:14-17
14 Is any among you sick?
Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord; 15 and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven. 16 Therefore confess your sins to one another, and pray for one another, that you may be healed. The prayer of a righteous man has great power in its effects.
I am not sure why a whole passel of priests is necessary to heal the sick, but there it is. It sounds like there is a group of priests available that can be called upon to anoint the sick.
The reference to the prayer of the righteous is a reference to the priestly prayer, because it is assumed the priest is faithful and righteous. Also, we know that auricular confession has been practiced from the beginning. The Catholic faith encourages the confession of sins, and one can confess to whomever they choose, but only the priest has the authority to remit the sins. Priests, of course, confess to other priests. When all sins are confessed, prayer is more effective.
Peter directs his letter to a plurality of elders:
1 Peter 5:1-3
5:1 So I exhort the** elders **among you, as a fellow elder and a witness of the sufferings of Christ as well as a partaker in the glory that is to be revealed. 2 Tend the flock of God that is your charge, not by constraint but willingly, not for shameful gain but eagerly, 3 not as domineering over those in your charge but being examples to the flock.
1 Peter 5:4-5
5 Likewise you that are younger be subject to the elders
The collection of Paul and Barnabas was delivered to a group of elders:
Acts 11:29-30
29 And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea; 30 and they did so, sending it to the elders by the hand of Barnabas and Saul.
Paul and Barnabas appointed elders in every church before moving on:
Acts 14:23
23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they believed.
There was a plurality of elders at the Council of Jerusalem. Acts 15:1-3
2 And when Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question.
Acts 15:6 6 The apostles and the elders were gathered together to consider this matter.
When you read this account in Acts 15, the elders appear to be on par with the Apostles.
When Paul is headed to Rome…Acts 20:17-18
17 And from Mile’tus he sent to Ephesus and called to him the elders of the church. 18 And when they came to him, he said to them…
Clearly there is also a group of elders still in Jerusalem, as Paul passes through there again on the way to Rome. Acts 21:17-18
17 When we had come to Jerusalem, the brethren received us gladly. 18 On the following day Paul went in with us to James; and all the elders were present.
In his letter to Timothy, Paul makes reference to his ordination as bishop:
1 Tim 4:11-15
11 Command and teach these things. 12 Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity. 13 Till I come, attend to the public reading of scripture, to preaching, to teaching. 14 Do not neglect the gift you have, which was given you by prophetic utterance when **the council of elders laid their hands upon you. **
I think all these Scriptural references can be used to support the Presbyterian conception of the plurality of leadership in the early Church.