Should "Cafeteria Catholics" just become Protestant?

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Wrong. Whether you think it a worthless gesture, I vote in local and state elections for good Catholics who I know personally, hoping that they will be able to make a fundamental change in the way people think and the way higher political candidates are chosen. I vote for third parties when they seem to have a good moral stance, whether you consider it a vote wasted or not. As I just said, I know for a fact that the Republican party will never end abortion (I heard this from a Republican student who worked at the office of one of my state’s congresspersons on an internship). So I would submit that you voting for one continues the support of the culture of death. But worse, you also continue the culture of war, culture of theft, culture of economic slavery, and culture of immorality that the Republicans stand for.
And thus the slaughter continues unabated If McCain had bee elected the Mexico city policy would still be in effect, we we would not have a healy care program that funds abortion and no federal funds would be going to organizations that perform abortions and we would likely have one more pro-life judge on the Ussc but this did not happen because of Catholics who voted for Obama and Pro-life adherents eho didn’t vote
 
And thus the slaughter continues unabated If McCain had bee elected the Mexico city policy would still be in effect, we we would not have a healy care program that funds abortion and no federal funds would be going to organizations that perform abortions and we would likely have one more pro-life judge on the Ussc but this did not happen because of Catholics who voted for Obama and Pro-life adherents eho didn’t vote
We do not have a health care program that funds abortions. It is illegal for the state or federal governments to fund abortions. You should perhaps turn off Fox News and learn to think for yourself and do your own research…
 
And thus the slaughter continues unabated If McCain had bee elected the Mexico city policy would still be in effect, we we would not have a healy care program that funds abortion and no federal funds would be going to organizations that perform abortions and we would likely have one more pro-life judge on the Ussc but this did not happen because of Catholics who voted for Obama and Pro-life adherents eho didn’t vote
Currently there are 5 supreme court justices appointed by Republicans, and 4 appointed by Democrats. Looking at the last 16 to serve, including those currently serving, 12 were appointed by Republicans.
 
We do not have a health care program that funds abortions. It is illegal for the state or federal governments to fund abortions. You should perhaps turn off Fox News and learn to think for yourself and do your own research…
There really appears to be other political views not being spoken about. Immigration, housing, health care, etc. etc. Ron Paul barely got a ‘second glance’ last election, yet he agreed more with Catholic beliefs more than all the others put forth. But then, I cannot see what’s on the minds of those pushing a Republican agenda solely.

Catholics are instructed to form a faith based conscience and no one is to try and force anyone to go against that formed conscience.
 
Wrong. Whether you think it a worthless gesture, I vote in local and state elections for good Catholics who I know personally, hoping that they will be able to make a fundamental change in the way people think and the way higher political candidates are chosen. I vote for third parties when they seem to have a good moral stance, whether you consider it a vote wasted or not. As I just said, I know for a fact that the Republican party will never end abortion (I heard this from a Republican student who worked at the office of one of my state’s congresspersons on an internship). So I would submit that you voting for one continues the support of the culture of death. But worse, you also continue the culture of war, culture of theft, culture of economic slavery, and culture of immorality that the Republicans stand for.
We do not have a health care program that funds abortions. It is illegal for the state or federal governments to fund abortions. You should perhaps turn off Fox News and learn to think for yourself and do your own research…
The obligatory left wing attack on Fox news is duly noted. ZOur Bishops disagree with you
 
Currently there are 5 supreme court justices appointed by Republicans, and 4 appointed by Democrats. Looking at the last 16 to serve, including those currently serving, 12 were appointed by Republicans.
All 4 of the pro-life judges on the court were appointed by Republicans If mcCAin had been elected it is likely we would now have 5 pro-life judges on the Court. Although it is true that past Republican presidents have inadvertently appointed pro-abortion judges that is still far better than the record of Democrat presidents who have never appointed a pro/life judge to the court
 
Sorry! I forgot that had to be moved due to tax status issues.

Catholic Voters Guide

One can always vote Green. 😃

That is one way to register protest and still not support the problematic platforms. Or you can write in a candidate!
From your guide…

"A well-formed Christian conscience does not permit one to vote for a political program or individual law that contradicts the fundamental contents of faith and morals" (CPL4)

Since both major parties support programs and laws that contradict Catholic morality, I stand reassured that my refusal to vote for either is backed up by the Church…
 
I am curious, Radical. Since you are so sarcastic and critical about the Catholic faith, what are you doing on CAF?
I’ll give you the long-winded answer…and who knows, maybe my reason for being here might be similar to the reason why Cafeteria Catholics stay in the CC. (I seem to recall that being the topic of the thread). First I am here to discuss matters with Catholics and have indeed learned a few things in the process. One of the things that I have learned is that, not all, but a good percentage of the conservative Catholics on this site tend to make assertions that fall into the following five groups:

a) positively expressed: only the CC has the fullness of truth; or negatively expressed: your non-Catholic view of the truth is flawed;

b) the only good reading of scripture validates all Catholic beliefs; your non-Catholic reading of scripture is flawed;

c) the only good understanding of Church history validates all Catholic beliefs; your non-Catholic understanding of history is flawed;

d) to be informed is to be Catholic; to be non-Catholic is to be ill-informed, pig-headed or both (and if you don’t accept my explantion, then you are anti-Catholic); and

e) if you are Protestant, then you must believe this patently ridiculous thing.

(Let us call the Catholics who make assertions (a)-(e) the AC (for assertive Catholics). I have also learned that a conservative Catholic can make very similar assertions, but can do so in a much more charitable fashion. These assertions look like this:
  1. only the CC has the fullness of truth; it is my opinion that your non-Catholic view of the truth is lacking;
  2. the best reading of scripture validates Catholic beliefs; it is my opinion that your non-Catholic reading of scripture is not as good;
  3. the best understanding of Church history validates Catholic beliefs; it is my opinion that your non-Catholic understanding of history is not as good;
  4. both Catholics and non-Catholics can present informed, sound arguments for their views from scripture and history…my faith leads me to the Catholic view; and
  5. if you are Protestant, then do you believe this thing (which seems wrong to me)?
Let’s call the Catholics who make assertions (1)-(5) the RC (for Radical’s Catholics as I really enjoy discussing matters with them).

I don’t possess a disdain for the CC or for the conservative Catholic…I have no hesitation in calling the Catholic Church a good Christian Church (which is more than the Vatican will do WRT my church). I have no hesitation in calling a conservative Catholic my full brother in Christ (w/o a diminishing qualifier such as “separated”). What I have a solid dislike for is the hostile manner in which assertions (a)-(e) are made repeatedly in these threads. I tend to respond (in kind) to those assertions with: “No, my view is not flawed…and no, your understanding is not the only good one and, in fact, there are these problems with your position.”
I think if that were true, he would not be leaking such an uncharitable attitude toward Catholicism.
Besides, he is not here to ask questions, or learn, he is here to make assertions against the Catholic faith. He does not want to see things from any different point of view than the one he already has. That is why I asked. I have been reading his posts for a long time now, and it is clear that there is nothing we can say to him that will enlighten him, or contribute to his learning in any way.
His posts have such a tone of disdain and sarcasm, it is hard to read them any other way
With respect to these charges please allow me to point out that I tend to respond on threads where the OPoster has asked for an opinion/defense from a Protestant. (In this thread, I believe Serap was happy to receive my opinion). Inevitably, the AC chime in and (from my POV) it seems that they tend to make their assertions with ever increasing force and hostility (if one doesn’t simply fold the tent and concede the field). In such a case I often respond with an almost equal and opposite assertion. Please note that in this regard:

i) my response won’t be quite “equal”, b/c I don’t claim to possess a monopoly on the fullness of truth;

ii)I’ll tend to tone it down a bit (ie Elvis used “your ridiculous charge” and I’ll tend to eliminate words such as “ridiculous”); and

iii) I’ll tend to work off the wording used by the AC to present the opposite POV (ie Elvis presented something WRT the history of the Church that he asserted was “glaringly obvious” and so I responded with some things that I thought were glaringly obvious).

Please note that I don’t have a problem with the RC as they find me to be respectful of their faith (see my discussion with Incomplete on this thread for an example @ #221…hopefully he doesn’t now regret that compliment 😉 )…it is only the AC that seem to find me sarcastic or critical. It seems to me that it is my responding in kind to the AC and my mirroring of their assertions back to them that gets labelled as being “sarcastic”, “critical” “disdainful” and “uncharitable”…I can only wonder as to how it is that the “tone” is so wonderfully acceptable from them to me and how it is that the same “tone” is so utterly unacceptable going back the other way. It is MHO that among a good % of the Protestants here, there is an instant sense of brotherhood…not b/c we are Protestants and each reject some teaching of the CC, but b/c we are all subjected to the same hostility from the AC…If my post is sarcastic…the sarcasm is directed to the arrogance inherent in the assertions of the AC.

So then…in summary, I am here to respond when asked my opinion, learn from the RC, learn from the Cafeteria Catholic and defend my position when it is criticized by the AC. Perhaps I have described my tendencies a little too positively here…but I don’t think that I have.
 
I’ll give you the long-winded answer…and who knows, maybe my reason for being here might be similar to the reason why Cafeteria Catholics stay in the CC.
I doubt it. I mean, I appreciate the detailed response you are giving me here, but it has been my experience that cafeteria catholics are very lukewarm in their faith. They don’t study it, they don’t practice regular devotions (such as prayer and bible reading) and most of them don’t even attend Church on Sundays. My impression of you is quite different. You seem very passionate about your faith, and you obviously study.
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(I seem to recall that being the topic of the thread).
Precisely why I was wondering why you were on it!
First I am here to discuss matters with Catholics and have indeed learned a few things in the process. One of the things that I have learned is that, not all, but a good percentage of the conservative Catholics on this site tend to make assertions that fall into the following five groups:

a) positively expressed: only the CC has the fullness of truth; or negatively expressed: your non-Catholic view of the truth is flawed;

b) the only good reading of scripture validates all Catholic beliefs; your non-Catholic reading of scripture is flawed;
😃
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 c) the only good understanding of Church history validates all Catholic beliefs; your non-Catholic understanding of history is flawed;
I don’t think I can subscribe to this one. History contains the good, bad, and ugly. Yes, Catholic beliefs are found in history, but so are heresies, schisms, and apostasy. Church history attests to all of these.

I think it is a stretch to say that a person who perceives events differently is “flawed”.
d) to be informed is to be Catholic; to be non-Catholic is to be ill-informed, pig-headed or both (and if you don’t accept my explantion, then you are anti-Catholic); and
Yes and No. I mean, of course I believe that the Catholic perspective is best espoused by one who is informed. If this were not the case, we would not have the topic of this thread, because so many ignorant “Catholics” would not be acting in disobedience to the faith.

It is also true that many people who are non-Catholic are ill informed. I have met many Chrisitans who know little or nothing about the Catholic faith, and have practiced their faith tradition faithfully all their lives without any use or apparent lack from not knowing. My Methodist great - grandmother was this way. I also recently saw a documentary on Shakers that led me to believe they knew little or nothing about Catholicism. Very devout people who lived celibate and totally consecrated lives. I would not say they were “ill informed”, but uniformed.

There are some people who are not Catholic because they are pig headed. Personally I think most of the cafeteria catholics are disobedient because they are selfish, stubborn, and arrogant. I think this applies to pretty much everyone before they submit their lives to Christ. I think you would agree with me on that point.

I also do not think that everyone who does not accept the Catholic point of view is “anti” Catholic. I think the ones are that refuse to SEE the point of view. If one is unable to stretch their consciousness around an alternative point of view there is a reason. Such a one is, as you say, either “pig headed” or “anti”. I understand some Reformed theology. I don’t agree with it, but I can understand the concepts.
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e) if you are Protestant, then you must believe this patently ridiculous thing.
Not sure what this means. Like Sola Scriptura, or any of the other Solas?

Or you are making a “fill in the blank” type statement?
 
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(Let us call the Catholics who make assertions (a)-(e) the AC (for assertive Catholics). I have also learned that a conservative Catholic can make very similar assertions, but can do so in a much more charitable fashion.  These assertions look like this:
I think there is probably a more appropriate term for them. 😉
Let’s call the Catholics who make assertions (1)-(5) the RC (for Radical’s Catholics as I really enjoy discussing matters with them).
I think assertive better fits this description. Assertive is expressing one’s viewpoint without insulting the other.

You don’t have to take this into account, of course, but as much as you find it more comfortable when people say “my opinion”, most of the time it is not. When the apologists here are sharing the faith, it is Teaching we have received from the Apostles, so just like you feel about the Scripture, it is God’s Truth, not just our opinion.

However, I do see your point about the more humble approach.
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 What I have a solid dislike for is the hostile manner in which assertions (a)-(e) are made repeatedly in these threads. I tend to respond (in kind) to those assertions...
I hope that you will call me to account on these matters, so that I can practice curbing any apparent hostility that I may be projecting.
With respect to these charges please allow me to point out that I tend to respond on threads where the OPoster has asked for an opinion/defense from a Protestant. (In this thread, I believe Serap was happy to receive my opinion).
That answers one of my questions, thank you.
i) my response won’t be quite “equal”, b/c I don’t claim to possess a monopoly on the fullness of truth;
Neither would the opinions of any Catholic. I think you would agree that no one’s opinion can hold a candle to the Revelation of God, even if you do not agree that the Sacred Tradition is really the revelation of God.
iii) I’ll tend to work off the wording used by the AC to present the opposite POV (ie Elvis presented something WRT the history of the Church that he asserted was “glaringly obvious” and so I responded with some things that I thought were glaringly obvious).
I appreciate that. 👍

I dont’ have any use for Elvis’ hyperbole either. Even I feel disrespected, and it is not even directed at me! And I agree with his content!
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...it is only the AC that seem to find me sarcastic or critical.  It seems to me that it is my responding in kind to the AC and my mirroring of their assertions back to them that gets labelled as being  "sarcastic", "critical" "disdainful" and "uncharitable"...
I was wondering what category I fell in, and I guess I have my answer. 😦
I can only wonder as to how it is that the “tone” is so wonderfully acceptable from them to me and how it is that the same “tone” is so utterly unacceptable going back the other way.
There is a strong double standard here at CAF.
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It is MHO that among a good % of the Protestants here, there is an instant sense of brotherhood...not b/c we are Protestants and each reject some teaching of the CC, but b/c we are all subjected to the same hostility from the AC...If my post is sarcastic...the sarcasm is directed to the arrogance inherent in the assertions of the AC.
Had you ever considered a different method of letting people know?
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So then...in summary, I am here to respond when asked my opinion, learn from the RC, learn from the Cafeteria Catholic and defend my position when it is criticized by the AC. Perhaps I have described my tendencies a little too positively here..but I don't think that I have.
I appreciate your candor and detail.
 
I think the Magesterium is different. It is an Aposotlic College, comprised only of bishops -successors of the Aposltes.
How would you respond to questions which reference Scriptural support for the Magisterium? If it is not a “plurality of elders”, then what is?
I think he has a Presbyterian view, which I am not sure includes bishops at all, and certainly not a Pope. Remember, they wanted to jettison all the the authority that existed in Catholicism, from the Pope to the local bishops.
Indeed. Yet this “plurality of elders”–a term which, again, cannot be found in Scripture-- is, curiously appealed to in the same thread where it is demanded that the term “priest” be found in Scripture.

These verses you propose below, of course, reference the Catholic Church’s hierarchy/Magisterium and NOT the Protestant understanding.

Note that “plurality” is not found in any verse.

Just as the word “priest” is not found in Scripture.
James 5:14-17
14 Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord; 15 and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven. 16 Therefore confess your sins to one another, and pray for one another, that you may be healed. The prayer of a righteous man has great power in its effects.
I am not sure why a whole passel of priests is necessary to heal the sick, but there it is. It sounds like there is a group of priests available that can be called upon to anoint the sick.
The reference to the prayer of the righteous is a reference to the priestly prayer, because it is assumed the priest is faithful and righteous. Also, we know that auricular confession has been practiced from the beginning. The Catholic faith encourages the confession of sins, and one can confess to whomever they choose, but only the priest has the authority to remit the sins. Priests, of course, confess to other priests. When all sins are confessed, prayer is more effective.
Peter directs his letter to a plurality of elders:
1 Peter 5:1-3
5:1 So I exhort the** elders **among you, as a fellow elder and a witness of the sufferings of Christ as well as a partaker in the glory that is to be revealed. 2 Tend the flock of God that is your charge, not by constraint but willingly, not for shameful gain but eagerly, 3 not as domineering over those in your charge but being examples to the flock.
1 Peter 5:4-5
5 Likewise you that are younger be subject to the elders
The collection of Paul and Barnabas was delivered to a group of elders:
Acts 11:29-30
29 And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea; 30 and they did so, sending it to the elders by the hand of Barnabas and Saul.
Paul and Barnabas appointed elders in every church before moving on:
Acts 14:23
23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they believed.
There was a plurality of elders at the Council of Jerusalem. Acts 15:1-3
2 And when Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question.
Acts 15:6 6 The apostles and the elders were gathered together to consider this matter.
When you read this account in Acts 15, the elders appear to be on par with the Apostles.
When Paul is headed to Rome…Acts 20:17-18
17 And from Mile’tus he sent to Ephesus and called to him the elders of the church. 18 And when they came to him, he said to them…
Clearly there is also a group of elders still in Jerusalem, as Paul passes through there again on the way to Rome. Acts 21:17-18
17 When we had come to Jerusalem, the brethren received us gladly. 18 On the following day Paul went in with us to James; and all the elders were present.
In his letter to Timothy, Paul makes reference to his ordination as bishop:
1 Tim 4:11-15
11 Command and teach these things. 12 Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity. 13 Till I come, attend to the public reading of scripture, to preaching, to teaching. 14 Do not neglect the gift you have, which was given you by prophetic utterance when **the council of elders laid their hands upon you. **
I think all these Scriptural references can be used to support the Presbyterian conception of the plurality of leadership in the early Church.
 
IThough the imperfect human being I am, I may fail and I ask forgiveness of anyone if I have or ever judge anyone here.
Dear friend, John, you are commanded in Scripture to judge, but to judge rightly. (You must “judge with right judgment”–John 7:24)

Now, if you have ever condemned someone for their posts and assumed they were going to hell for what they have written, then may forgiveness be yours!
 
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How would you respond to questions which reference Scriptural support for the Magisterium?  If it is not a "plurality of elders", then what is?
From the point of view of the Reformed, there are no scriptural references to the Magesterium.

When they speak of “plurality of elders”, especially Presbyterians, they are talking about their concept of the nature of presbyters (elders) extracted from the NT in opposition to the Catholic Teaching. They don’t accept that they have any priesthood. I don’t think they accept any Apostolic Succession, either.
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Indeed.  Yet this "plurality of elders"--a term which, again, cannot be found in Scripture-- is, curiously appealed to in the same thread where it is demanded that the term "priest" be found in Scripture.
But you can see that there were communities that did have multiple elders in them. It is argued that these were the leaders, and that no monarchial bishopric existed.
These verses you propose below, of course, reference the Catholic Church’s hierarchy/Magisterium and NOT the Protestant understanding.
I was just trying to show which verses they are using to draw their understanding. If you read them from the point of view that the Catholic Church is wrong, then it is possible to peice together another perspective.
Note that “plurality” is not found in any verse.

Just as the word “priest” is not found in Scripture.
And Trinity, hypostatic union, and the table of contents for the canon etc, etc.

Catholics admit and accept that not all of what the Apostles taught is found in scripture. Our separated brethren have accepted traditions too, but they are not from the Apostles.
 
But you can see that there were communities that did have multiple elders in them. It is argued that these were the leaders, and that no monarchial bishopric existed.
Yes, I see how it could be derived that there were communities that held multiple elders in them.

Just not the term “plurality of elders”, which is a novelty. It is a buzzword (phrase) that I don’t believe is found anywhere in Christendom until rather recently.

I am open to being wrong on this. If there are documents from, say, the 10th century, or 14th century that uses that phrase regarding the early Church, then I would be glad to review.
I was just trying to show which verses they are using to draw their understanding. If you read them from the point of view that the Catholic Church is wrong, then it is possible to peice together another perspective.
Yes, I see.
And Trinity, hypostatic union, and the table of contents for the canon etc, etc.
Catholics admit and accept that not all of what the Apostles taught is found in scripture. Our separated brethren have accepted traditions too, but they are not from the Apostles.
Yes, and on this their position is untenable. To oppose tradition yet retain and revere tradition is quite controvertible.
 
It’s too bad Catholics don’t know their faith better.
Don’t you mean “some Catholics”?

Clearly there are a multitude of Catholics, just here on this forum, who are quite prodigious in their knowledge of the faith.
 
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