Should "youth Masses" be different?

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Of course not, if you bother to read papal decrees on Sacred Music. Of course yes, if you’re the average “liturgist” who doesn’t even know the language of the rite you allegedly specialize in.
I have read the documents on music. I am not a liturgist. I am a christian who believes 100% in the teachings of the Catholic Church. The Catholic Church allows many styles of music for the Mass, in recognition that God made everyone different.
 
My daughter nearly 13yrs prefers the youth Mass. She likes the music. Her dad sings with them and she is hoping to join in with her sax when she gets a bit better. They already use two trumpets. I know people will throw hissy fits on that instrument in a Mass. And I think it’s good for her to see the older high school kids as lectors. The whole youth group attends and they are excellent Catholic role models for the younger teens and pre-teens. It’s all done with taste and reverence. And it is NOT an entertainment or performance. The music/singers and instruments are way off to the side. You can’t even see them unless are you setting over by them.

Yes, I think we need something for the youth if this is what they want. If they don’t then they don’t have to attend this Mass.
I was under the impression that the worship of the Mass is the fulfillment of the OT worship model.

If you go back into the OT and see how they used many different types of instruments, singing, clapping and even dance within their worship, I can hardly believe that we are having an argument about whether certain instruments are to be used and how, and what style songs are allowed or preferred, as long as Christ is the center. Isn’t it also about bringing whatever we have to offer into this worship, and some of that offering is the God given talent he has showered upon his people to use instruments and song in praise of Him?

I don’t think God is nearly as prejudiced about music as we are at times. After all, it’s the heart being engaged in the worship that is really what pleases God, isn’t it?

I wonder if people were arguing about this stuff 1000 years ago when Chant was new on the scene and all the rage with the youth! 😊 🤷
 
I wonder if people were arguing about this stuff 1000 years ago when Chant was new on the scene and all the rage with the youth! 😊 🤷
I don’t know about that but I do know there were times when composers who are now church music “gold standards” were rapped on the knuckles for producing music that was considered likely to distract worshippers by drawing too much attention to the music itself, unlike chant. 😉
 
I don’t know about that but I do know there were times when composers who are now church music “gold standards” were rapped on the knuckles for producing music that was considered likely to distract worshippers by drawing too much attention to the music itself, unlike chant. 😉
🙂 It’s funny you should say that, because coming from a perspective of not having been around Chant my whole life, I find Chant to be very fascinating and I become involved in *it *for it’s own sake at times. So I think that this argument could be made for just about anything that takes place where we humans have a difficult time with distraction of all kinds, sometimes we just have to let go of the argument and get on with the business of worship. 😉
 
What does “pride of place” mean? We have fine china that we keep in our china cabinet, on display. It has pride of place in our china cabinet, but we rarely use it. Is that how we should treat latin and chant?
At least you see the china. You don’t have the cabinet in the basement and covered in a cloth. That’s what happened to chant and Latin. It got concealed and hidden… it’s not even on display.

“Pride of place” means “the highest or most prominent position” or “the first or highest or most important or most ostentatious place”. It should be the first medium resorted to.
 
I think you missed the point of that post. As long as Mass is done correctly, there is latitude in the musical style that is allowed. People will get more out of Mass if they can select one with music that leads them into worship.
One does not understand the essence of the Mass if their interest revolves primarily around musical style. There are youth I know of who simply don’t go to Mass on the weekends when the youth Mass is not offered. (Why their parents allow this I don’t know?)
 
At least you see the china. You don’t have the cabinet in the basement and covered in a cloth. That’s what happened to chant and Latin. It got concealed and hidden… it’s not even on display.

“Pride of place” means “the highest or most prominent position” or “the first or highest or most important or most ostentatious place”. It should be the first medium resorted to.
Well, I hope latin and chant are never lost. As mentioned, I attend the Life Teen Mass, and, in fact, I run the sound. Prior to Mass, I play a CD of Gregorian Chant. It sets a more reverent tone.
 
One does not understand the essence of the Mass if their interest revolves primarily around musical style. There are youth I know of who simply don’t go to Mass on the weekends when the youth Mass is not offered. (Why their parents allow this I don’t know?)
I agree completely. The main focus of the Mass is the Eucharist. However, the Church allows different styles of music at Mass to meet the preferences of a diverse people.
 
I agree completely. The main focus of the Mass is the Eucharist. However, the Church allows different styles of music at Mass to meet the preferences of a diverse people.
Have we then established that young people prefer contemporary music at Mass over all other styles?

Or (my suspicion), is it rather the case that their parents and grandparents have simply made an assumption about what “the young people” will respond to, and forced that style on them?
 
Have we then established that young people prefer contemporary music at Mass over all other styles?

Or (my suspicion), is it rather the case that their parents and grandparents have simply made an assumption about what “the young people” will respond to, and forced that style on them?
Actually, neither. We have made available to the youth a Mass with contemporary praise and worship music. Those who don’t like it choose to go to other Masses.
 
One does not understand the essence of the Mass if their interest revolves primarily around musical style. There are youth I know of who simply don’t go to Mass on the weekends when the youth Mass is not offered. (Why their parents allow this I don’t know?)
It sounds as if the parents in question haven’t gotten their priorities right, which is not the fault of the style of Mass that is preferred.

I think parents should make it a point to bring their children to several different styles of Mass each month so they become accustomed to the variety the Church allows without becoming too rigid in their preferences, which seems to be a problem all around now days. 🤷
 
Actually, neither. We have made available to the youth a Mass with contemporary praise and worship music. Those who don’t like it choose to go to other Masses.
So then you also have youth Masses with e.g. Gregorian chant and polyphony? If not, if your youth Masses only (or primarily) have CP&W music, then how is that not forcing music you (or somebody in charge) thinks is the “correct” music for a youth Mass upon the young people?
 
It sounds as if the parents in question haven’t gotten their priorities right, which is not the fault of the style of Mass that is preferred.

I think parents should make it a point to bring their children to several different styles of Mass each month so they become accustomed to the variety the Church allows without becoming too rigid in their preferences, which seems to be a problem all around now days. 🤷
When I lived in a city with 15 parishes I could do that. The people where I live now have two choices: anticipated Mass with bad a cappella congregational singing or Sunday morning Mass with most of the same hymns except now accompanied on organ by a good guitarist.
 
When I lived in a city with 15 parishes I could do that. The people where I live now have two choices: anticipated Mass with bad a cappella congregational singing or Sunday morning Mass with most of the same hymns except now accompanied on organ by a good guitarist.
And it all comes back to the point that it’s not really the form or style but the heart of the worshiper that really matters. God is pleased with a heart that loves him and wants to worship him no matter what song is being sung with what instrument accompanying it. 🙂
 
As we discuss the topic further, we should remember that the Church does have prescribed norms and rubrics that must be followed for the Mass. This defintitely applies to these “youth Masses”. According to Francis Cardinal Arinze:
Moreover, liturgical norms help to protect the celebration of the sacred mysteries, especially the Holy Eucharist, from being damaged by additions or subtractions which do damage to the faith and which may at times risk making a sacramental celebration invalid. The people of God are thus guaranteed celebrations in line with the traditional Catholic faith and they are not left at the mercy of someone’s personal ideas, feelings, theories or idiosyncrasies.
Pope John Paul II is very insistent on the important role of norms regarding the celebration of the Eucharist. “These norms are a concrete expression of the authentically ecclesial nature of the Eucharist; this is their deepest meaning. Liturgy is never anyone’s private property, be it of the celebrant or of the community in which the mysteries are celebrated”.
Furthermore, the Cardinal states that
it follows that a do-it-yourself attitude is not acceptable in the public worship of the Church. It does damage to the Church’s worship and to the faith of the people. The people of God have the right that the liturgy be celebrated as the Church wants it. (cf RS 12) The mysteries of Christ should not be celebrated as personal taste or whim may indicate. “The ‘treasure’ is too important and precious to risk impoverishment or compromise through forms of experimentation or practices introduced without a careful review on the part of ecclesiastical authorities”.
Regarding the issue of creativity, Cardinal Arinze is very clear on the subject:
First of all, it is necessary to bear in mind that the public worship of the Church is something that we receive in faith through the Church. It is not something that we invent. Indeed the essentials of the sacraments are established by Christ Himself. And the detailed rites, including words and actions, have been carefully worked out, guarded and handed down by the Church along the centuries. It would, therefore, not be the proper attitude for an individual or a committee to keep thinking and planning each week how to invent a new way of celebrating Mass.
Moreover, a priority at Mass and other liturgical acts is worship of God. The liturgy is not a field for self-expression, free creation and the demonstration of personal tastes. Idiosyncrasies tend to attract attention to the person rather than to the mysteries of Christ being celebrated. They can also upset, puzzle, annoy, mislead or confuse the congregation.
How many times have we seen that happen? People may have the best of intentions; however, when they deviate from the norms, big problems creep up.
 
I wonder if people were arguing about this stuff 1000 years ago when Chant was new on the scene and all the rage with the youth! 😊 🤷
Funny you should mention that. Polyphony chant was first thought as too wild and secular when it was first introduced into Mass, was discouraged, allowed, then embracecd. I was surprised to learn this recently when I read “Spirit of the Liturgy.”

BTW - I am all for Youth Masses being different as long as those in charge play by the rules. There are still many changes that can be adjusted to accommadate young people without being disobedient to the Church. For example, I have never been to a Mass with pizza afterwards, but that would be fine for a youth Mass. 😉
 
I agree completely. The main focus of the Mass is the Eucharist. However, the Church allows different styles of music at Mass to meet the preferences of a diverse people.
However, you then get into the issue of “how to make the Mass more interesting.” In my previous post, I quoted passages from a speech given by Francis Cardinal Arinze to a group of liturgists. He really got the juices going when the issue of "making the Mass more interesting:
Many priests are concerned with making the Eucharist celebration interesting. And they are not wrong. The Mass is not a dull carrying out of rituals. It is a vital celebration of the central mysteries of our salvation.
…we have to come back to the fact that the Mass is not there to entertain people. Such horizontalism would be out of place. People do not come to Mass in order to admire the preacher, or the choir or the readers. ***The priority movement or direction of the Mass is vertical, toward God, not horizontal, toward one another. ***What the people need is a faith-filled celebration, a spiritual experience which draws them to God and therefore also to their neighbor. As a by-product, such a celebration will capture the people’s interest and attention.
The big problem with using Praise and Worship music during the Mass is precisely the fact that it focuses too much on the horizontal. It’s not even liturgically appropriate. Perhaps the Protestant praise anthem, “Lord I Lift Your Name on High” or “Shine, Jesus, Shine” works well with a group of young
Evangelicals, but, such music is not appropriate for the Holy Sacrifice. It needs to conform to sound Catholic dogma and doctrine and liturgical theology. ’

Remember that Protestants do not have a sense of liturgy as we understand. For them, their service is more of an elongated Bible study session with a lengthy sermon and several songs thrown in for good measure. Furthermore, they do not have a sacrificial element. For us, the Mass is the source and summit of our lives, of the life of the Church. It is something that deserves solemnity and dignity. I am concerned that when we inject Praise and Worship music into the Mass, we have lost that element of the sacred and we reduce the Holy Sacrifice to a “feel good experience” that really offers no substance and becomes empty.
 
Funny you should mention that. Polyphony chant was first thought as too wild and secular when it was first introduced into Mass, was discouraged, allowed, then embracecd. I was surprised to learn this recently when I read “Spirit of the Liturgy.”
Palestrina had his knuckles rapped once or twice, if I recall correctly from a couple of early music lectures.
 
When they grow up and are no longer being entertained, they simply don’t know what to do. They seem to simply stop coming to Mass beacuse they are no longer being entertained or seek out the entertainment style of other Christian Communities.
I wanted to ditto this. In my involvement with a college ministry I have seen this over and over again with kids coming form “life teen” parish backgrounds that lose interest and go protestant at an alarming rate when faced with a student run liturgy that actually follows the GIRM and uses often lively but always meaningful music. The custom masses are not doing them any favors.
 
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