In my humble opinion, their speeches, their writings, their intellectual approaches, their moral views, their interpretations of teaching of the Roman Catholic Church (doxa and praxis) and their interpretations of the natural moral law about:
the equality and the equity of dual humanity, male and female (the alterity and the complementarity);
the dignity of man and of woman;
the nature of marriage;
the rights, the duties and the obligations of wife and the rights, the duties and the obligations of husband;
the liberty of each human being;
the liberty of children (boys and girls);
the own responsablity of children (boys and girls);
the responsible procreation concerning the education, the learning, the formation, the instruction, the knowledges, the intellectual matters, the arts, the sciences, the philosophy, the psychology, law, politics, economy, history, geography, mathematics…etc (primary school, secondary school, grammar school, college or university);
Are immoderate, are out of the normal understanding of the morality teaching by the catholic church, are full of negative thoughts, are absurd, are in too strong reaction to the modern world (the catholic church does not react like that in front of the radical feminism of left), are discriminatory, in the noble sense, are not balanced, are not very natural and thus catholic.
They are touched by a wrong and sad reactionism. They are polluted, of the good faith or of bad faith, consciously or unconsciously, by some intellectual diseases (see the words of the Pope Saint Pius X about the modernism), here, a wrong reactionsim.
In the USA, there are many weird catholic thinkers. That is very particular of noting that, for an European: Ronald L. Conte Jr, Raylan Alleman, William Gil…etc. They are all very active on the web, they are activist, voluntarist, very in the action. Their strong propaganda is on the web. For me, it is sad of reading that. In reading them, i can understand that some people, who are out of church without quite enough discernement, can have a negative view on the catholics or on the Roman Catholic Church via this type of prism.
