Katholikos:
Ah, a clear-thinking relativist. And when you say Trinity, you do not mean the Christian Trinity – you mean a polytheistic, three-god ensemble that you call a ‘trinity.’ It’s so hard for a man who believes he’s going to be a god and rule over his own planet and have endless sex with his goddess wives and produce countless spirit children to give that up, huh? Believe whatever you wish, Tom, but don’t call it Christian.
Concerning being a relativist, I know that the CoJCoLDS is God’s church on the earth. I know that God has called me to it. What I do not know is how my Catholic friend can feel called to the Catholic Church. God has not revealed this to me. Since LDS like Catholics have concepts such as “invisible church” and “baptism of desire,” and since God has chosen not to reveal to me that everyone who does not become a LDS in this life is headed for less than God desires for them; I choose to recognize the possibility that some are served optimally by a set of truths that is less complete (than the incomplete set that I embrace).
If you choose to reject concepts such as the “invisible church” and “baptism of desire,” there is an organization that might suit you well. The Society of Saint Pius X is my favorite, but there are also some sedavacantist groups who I think are even farther astray from the body of the Catholic Church.
Concerning the Trinity:
Perhaps it would be best that you allow me to define what I mean. I explained my concept of the Trinity earlier in this thread. It was no more polytheistic than your concept of the Trinity. I have linked to Blake Ostler’s essay on this, it is no more polytheistic than the ideas held by the majority of non-modalist Christians.
Concerning deification:
Your characteristic of LDS deification is again done for effect. Truth be told, LDS do not know exactly how deification will work and in the last many years it has only been our critics who present our views the way you do. I suggest that you recognize that by making us look weird and ugly you will strengthen your position. I suggest you recognize you need to do this because your position is not as strong as you might like. If you choose to engage me upon the things that I do in fact embrace you would find like former Catholic priest Father Vajda (now LDS) that the CoJCoLDS has quite a strong foundation (especially as it relates to deification), but I think you will instead quote from past LDS leaders and other non-canonized and/or non-current things. This is quite similar to what Protestants do to you. And I think the reason is the same in their case too.
Now, because you asked, and because Catholic_RCIA suggested that no Christian could think like this, not because this shows what Catholic can and must believe/defend; I will provide you with you Lactantius quote. Because it is more interesting and may deflect some concerns let me quote it from a modern (somewhat modern) Catholic author.
Catholic scholar Giovanni Papini quotes and comments on the writings of the early Christian Lactantius:
“Before creating the world, God produced a spirit like Himself, replete with the virtues of the Father. Later he made another, in whom the mark of divine origin was erased, because this one was besmirched by the poison of jealousy and turned therefore from good to evil… He was jealous of his older Brother who, remaining united with his Father, insured his affection unto himself. This being who from god became bad is called Devil by the Greeks.”
[Papini comments:] According to Lactantius, Lucifer would have been nothing less than the brother of the Logos… The elder spirit, filled with every divine virtue and beloved by God above all other spirits, can easily be recognized as Word, that think that the other Spirit, also endowed with every grace, was the second son of the Father: the future Satan would be, no less, the younger brother of the future Christ. (The Devil [NY:E.P. Dutton & Co., 1954], 81-82; original Lactantius, Divine Institutes II, 9)
Charity, TOm