she only deserved it because she was chosen. yikes.
who is god and who is mary in that analogy of yours?
i dont even believe that mary had such a gift. i am merely questioning your belief here because it makes no sense.
no. This is how things work: if you have a solution to a problem, you use that solution at the beginning before things get blown out of proportion. Thats how you fix things. You dont wait until things get magnified and then apply patch work after damage was already done.
Iām not sure what an āagnostic theistā is. Seems a bit like an oxymoron to me, but you have some concept of what it means and we can leave it there, except to wonder what powers, intelligence, etc, you attribute to the god you do believe in.
For Christians, the God we posit is limitless in His powers and intelligence, and we do not purport to know all of His ways or thoughts. One can deride that concept if one wants, and insist on an entirely comprehensible God. But if one does so insist, one could, by that very fact, conclude that such a god is not really a god.
If some scientist posited that somewhere in the universe there were beings as vastly more advanced than me as I am from a sea slug, nobody would really question that. If, of course, that being was that much more advanced than me as I am from a sea slug, itās reasonable to believe that I could no more understand its intelligence and ways than the sea slug can understand mine. In fact, the sea slug doesnāt even know of my existence, let alone my inmost thoughts, unless I touch it. Then, and only then, does the slug know anything about me. But it is pointless for me to try to teach math to the sea slug because all it can do is register touch. So, I am limited in my ability to communicate with the slug.
Again, we wouldnāt particularly doubt that somewhere in the universe there are beings that would have to talk to us in ways that were at least minimally comprehensible to us, but which would have to leave off trying to tell us the things that we cannot comprehend, no matter what.
Once one admits that such differences in beings are possible, then we can no longer require total comprehensibility of God. In fact, the very definition of āGodā precludes our total comprehension. If we could fully comprehend God, we would necessarily be God.
Now, itās interesting to speculate on the Adam and EVe story. What was the state of innocence. What was the sin? What is āknowledge of good and evilā? We donāt actually know. Put into modern idiom, is it possible that one or two hominids arrived at a point at which they could choose human freedom over animal slavery to nature? I think we all consider that animals donāt sin. How could they? They donāt have the rational powers we have. Theyāre slaves to their natures.
But we really can choose. Is this what the Adam and Eve story was all about? Maybe, but we donāt know.
Now, if God is even close to what the Christians believe, He is capable to knowing the future because the future is within Him. Itās part of Him. Itās not really so odd to consider that God could, by intending it, foresee the perfection of Mary in all of her ways and that she would freely choose them. And is this, perhaps, what being born immaculate really means?
Well, we donāt know that either. But then, if we believe in a god that really is God, we have to admit of that possibility or even possibilities that we couldnāt possibly comprehend even if they were told to us. To think otherwise is to believe in a god that is not God, but some mesne being between us and what really would be God.