E
EasterJoy
Guest
I agree with the poster who pointed out that you go back and forth about the holiness of the life of the child, depending on the circumstances of the mother.Okay. I will rephrase this as simply as I can. I am not pro-life. I am not pro-choice. I am in a gray area. I believe it would be allowed in extreme circumstances if an individual deems it in their best interest. Personally, unless my wife’s (hypothetically, I’m single haha) life was in danger, I would not have one done. I realize that not every person believes the same thing about different issues, it is completely unethical to force my opinion upon another person.
Am I welcome in the Church?
The answers seem harsh because they are. Just by reading it, you can tell they saw the word abortion, and called me a child murderer among other things.
Let us say, of course, that this question will not come up if the mother wants the child. This is only about children the mother does not want to raise.
If the mother is not responsible for the existence of the child, then the unwanted child’s life is not holy (the being is alive but not human), and the child has no right to live. In that case, your desire to spare the mother psychological trauma outweighs the holiness of the child’s life. If, OTOH, the mother is responsible for the existence of the child, then the child has standing, even if the mother would find it emotionally difficult to live with such public evidence of her actions. In that case, the child has standing as a person.
But why? Why is the child a person with standing and a right to live and be given the dignity of any other human being in one case and not given that standing in the second case? Why is the mother forced to do what she does not want to do and why is the life of the unwanted child somehow less unbearable in the second case? Honestly, I cannot see what the mother’s cooperation or non-cooperation in the conception has to do with whether or not a child is liable to her decision to end its life in the womb. Your stance is internally inconsistent.
Consider what Pope John Paul II (to be declared a saint in April) said on this topic:
*In the chapter called The Defense of Every Life, Messori asked: “Your repeated condemnation of any legalization of abortion has even been defined as ‘obsessive’ by certain cultural and political factions which hold that ‘humanitarian reasons’ are on their side – the side that has led governments to permit abortion.”
Pope John Paul II responded:
For man, the right to life is the fundamental right. And yet, a part of contemporary culture has wanted to deny that right, turning it into an “uncomfortable” right, one that has to be defended. But there is no other right that so closely affects the very existence of the person!
The right to life means the right to be born and then continue to live until one’s natural end: "As long as I live, I have the right to live.” The question of conceived and unborn children is a particularly delicate yet clear problem. The legalization of the termination of pregnancy is none other than the authorization given to an adult, with the approval of an established law, to take the lives of children yet unborn and thus incapable of defending themselves.
It is difficult to imagine a more unjust situation, and it is very difficult to speak of obsession in a matter such as this, where we are dealing with a fundamental imperative of every good conscience – the defense of the right to life of an innocent and defenseless human being."*
lifesitenews.com/blog/heres-how-pope-john-paul-ii-handled-the-charge-of-obsession-with-abortion/