That being the case, shouldn’t people who don’t have a higher education be docile to those who do as Mimi suggested in an early post? I don’t completely believe that people who don’t have a theological education should be docile to those who do. I’m trying to make a point. My point is that we all should be docile in a large degree to the teaching authority of the Church, not to Glen Beck.
Thomas Paine and many others of the revolutionary time in America were not well liked by the landed gentry, either. They were rabble rousers. Good thing we had them, as who else had the fortitude to challenge the King? And, if Beck is ultimately pointing out what is true, are there not alternative organizations to achieve the Church’s goals? Of couse!
There is nothing wrong with a new agency being secular or liberal. Just like there is nothing wrong with a new agency being Christian and conservative or any combination of the two as far as I can see. The sub-title of Gaudium et Spes is “The Church IN the Modern World” not “The Church AND the Modern World”. The distinction is important.
Isn’t the proper distinction between being “in” the world and “of” the world? The Catholic Church has suffered greatly in the past century (and continues to suffer) by being far too much of this world. Rahner and his less-than docile submission to Church teaching on Mary’s perpetual virginity might just have contributed a small bit to this problem. I must ask whether or not his influence on V2 has borne fruit in the turmoil that followed.
One of the main points of GS is that the world was created good by God. This means that as Christians we can and should participate fully in the secular world in areas upon which we agree, such as the promotion of human dignity.
Do we draw the line when objective evil is included, as it is in the president’s “healthcare” legislation? Or do we apply the worldly dogma of proportionality?
Just for the record, I happen to like von Balthazar’s ideas of unity in the Church by building a stronger universal Catholic culture.
Why should this be considered a concession?
I also like Rahner’s ideas of the importance of human relationships. It’s the tension between unity and diversity. Our Church holds both as vital.
As one who was influenced by “enlightenment” thinkers and nazi Martin Heidegger, one would suppose that Rahner held that to be the case.
Really, all I am trying to do is to get people to look into some of our more Catholic sources when we have questions about faith and politics or other subjects.
We have a Pope, his encyclicals, the Bishops and the Catechism. We had the teaching of the Bishops prior to the last election, and defiant “Catholic” voters still voted for, and got,
more abortion AND
more war. Great deal, huh?
Why read someone else’s opinion when you can read the primary source. Why read Joe Blow’s version when you can read St. Augustine for yourself.
Couldn’t agree more.
But, like change, education can lead in both directions. Discernment is key.
That is what I am working toward. As the Church stands right now there is a sizable amount of discord.
An admirable goal, to be sure. However, compare pre- and post-Vatican 2 for a contrast in discord. Either the contents of, or the implementation of V2 are to blame.
So, if we are going to address that, doesn’t it make sense that we drink from the same well? What I’m talking about is from where we are fed spiritually. Obviously, that means that we start with attending to the Eucharist. From there, shouldn’t we learn what the Eucharist means? Shouldn’t we learn the meaning of the Eucharist from people who have been teaching about it for a long time?
If it is orthodox, yes.
You are right, don’t take it from me. Go learn from the Church Fathers, the documents of the Second Vatican Council and from your Pope.
Speaking of discord, we are suffering through the discordant fruits of the second Vatican Council. Again, content or implementation is key. I thank the Lord it was not dogmatic. We need to go back further than that. Better to begin at the beginning and progress forward until you notice an uncomfortable theological change beginning. I have lived through that change and it is the souce of much consternation. Agreed on the Eucharist. Ground zero for Catholics and Orthodox.
You are right; I
might have been
somewhat uppity. (two qualifiers?

) But that is because I see my Church being torn apart for no good reason.
Orthodoxy has worked every time it is tried. It is the heterodoxy of the 1960s that turned the Church on its ear and initiated the exodus.
This saddens me to think that some people think Glen Beck has anything of value to add in a conversation about Catholic social teaching.
Well, in consideration of diversity of opinion, you might note that he is pro-life. I doubt that can be said of many on NPR or PBS. I don’t think all that much of him personally, but he does serve as a bellwether.
What does it mean that you and some others are suspicious of the USCCB and by extension the Vatican? How can we have a truly Catholic conversation if we can’t even agree that the USCCB and the Vatican are Catholic institutions beyond reproach?
Let’s slow down a little. We are to test everything, and retain what is good. The great Saints, and some Doctors of the Church, have been horribly mistreated by the Church hierarchy. The USCCB in particular, is an independent, non-Magisterial organization that is so impotent that it could not muster an opinion as to whether or not a politician who
actively supports objective evil should be honored by a Catholic university! This would have been unthinkable at any prior time in Church history. USCCB support for subversive ACORN. Numerous other USCCB missteps in my lifetime. Thart’s why. I submit the following link as anecdotal evidence only. I neither subscribe to, nor am I familiar with the site itself:
insidecatholic.com/Joomla/index.php?option=com_content&task=view&id=4754&Itemid=80
The Vatican must also be watched, as it consists of men who sometimes undercut even our Pope. In particular, the Vatican Secretary of State recently altering and then releasing Benedict XVI’s words, and thus bringing scandal upon the Church. This was a lack of prudence that came to light. We must test everything.