'Sola Caritas' Trumps 'Sola fide'

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Agree, except for the troublesome capital T.

Differences can no longer be discussed on their own merit, or strictly from apostolic biblical view, as Anthanasius once did for example. Now, at the end of the day, one is swatted with the mootness of any contrary position with the “T”.
The problem is that Scripture alone cannot resolve the disagreements within Christianity, but only cause them in fact. An earthly place/entity/authority where the buck stops on doctrinal matters is simply essential. Infallibility is only a good thing-and does not, of itself, imply or produce arrogance-only a level of assurance regarding the faith.
 
The problem is that Scripture alone cannot resolve the disagreements within Christianity, but only cause them in fact.
Every time the pope or a council decrees, they cause disagreement also.
 
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Infallibility…does not, of itself, imply or produce arrogance-only a level of assurance regarding the faith.
A level? You can’t get any higher level than claiming something to be the Word of God.

So OSAS is kind of arrogant or presumptuous but not ORAR, the CC unconditionally always right, from the beginning, forever?

That is a bit more than “level of assurance”.
 
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So OSAS is kind of arrogant or presumptuous but not ORAR, the CC unconditionally always right, from the beginning, forever?

That is a bit more than “level of assurance”.
Hi mcq72,

I would say ‘yes’ to always right, after all, the Holy Spirit guides the Church into all truth. Also, Christ never gave an expiration date for His Church.

1 Tim 3:15 But if I should be delayed, you should know how to behave in the household of God , which is THE CHURCH of the living God, the PILLAR AND FOUNDATION OF TRUTH

Mt 16
[Mt 18]… Whatever YOU bind on earth shall be bound in heaven ; and whatever YOU loose on earth shall be loosed in heaven .”

Eph 3:10 so that the manifold WISDOM of God might now be made known THROUGH the CHURCH to the principalities and authorities in the heavens.

Eph 3:21 to him be glory IN THE CHURCH and in Christ Jesus to ALL generations , forever and ever. Amen.

Heb 13:17 Obey them that have the RULE OVER YOU, and SUBMIT yourselves : for they watch for your souls ,

Jn 14:16-17 And I will ask the Father, and he will give you another Advocate to be with you ALWAYS, the SPIRIT OF TRUTH , which the world cannot accept , because it neither sees nor knows it. But you know it, because it remains with you , and will be in you.

Jn 16:13 But when he comes, the Spirit of truth, he will GUIDE YOU to ALL TRUTH. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming.

Mt 28:19-20 Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, TEACHING THEM to observe all that I have commanded you. And behold, I am with you ALWAYS, until the END OF THE AGE .”
 
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Every time the pope or a council decrees, they cause disagreement also.
Anything can be disagreed with-but at least in this case we know what we’re disagreeing over-because a decree has been made. But using Scripture as the norm, no such agreement necessarily takes place. Scripture, IOW, cannot serve as the place where the buck stops because it’s words are necessarily filtered thru the human lens. So the only way, other than Jesus standing here telling us and reconfirming or enlightening as necessary is for Him to provide some means of preserving and protecting the true gospel. And if we’re honest, we’d acknowledge that every time a person or group gives their interpretation, they are taking on that very role, even if they claim the bible does so on its own.
 
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A level? You can’t get any higher level than claiming something to be the Word of God.
It provides a level that we cannot get elsewhere.
So OSAS is kind of arrogant or presumptuous but not ORAR, the CC unconditionally always right, from the beginning, forever?
Again, are you, yourself, very possibly wrong-about OSAS as one example, not to mention other doctrines? Or is your particular interpretation infallible even as other SS adherents may disagree with yours?

And being right is not a bad thing BTW-and does not automatically imply arrogance at all; it just implies…being right. And God can certainly provide a way to make that happen, even through weak human vessels, who may or may not also possess the humility at any point in Church history which should accompany such a position. The authority is vested in the Church, in the magisterium and the office of the papacy, not in the people per se who will still struggle with their own limitations and imperfection as we all do. And the doctrine of infallibility only ensures that error will not enter Church teachings.
 
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That is a bit more than “level of assurance”.
“Level of assurance” may not have been a strong enough term, but the point is that for the individual believer any level of assurance, and kind of certitude, is missing apart from the Church God established to provide it.
 
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any level of assurance, and kind of certitude, is missing apart from the Church God established to provide it.
Well, thank you for your thoughtful answers.

However, that is the height of sectarianism and institutionalism, as if there were no authority by their own standing in the Orthodox or Protestants.
 
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Well, thank you gor your thoughtful answers.

However, that is the height of sectarianism and institutionalism, as if there were no authority by their own standing in the Orthodox or Protestants.
Well, this topic involves more than human conventions or biases-as it’s a also matter of discerning God’s desire in this case. We should first of all establish that a centralized authority and power by itself is not innately bad even if it can easily be abused. But authority is a necessity in this world. We may object on good grounds to any particular authority, but also on wrong grounds such as desiring that authority for ourselves-or just being defiant, rebellious, anti-authoritarian. And this is a very common human state of mind as I see it, as, beginning with Adam, God’s rightful authority, especially, has been denied.

So while all Christians most assuredly hold correct truths to one degree or another, we’d all agree that some individuals or denominations are closer to the truth while others are farther. Catholics, I was told as as a Pentecostal, are quite in the dark-and I agreed at the time. In any case, authority has a purpose as it can act to bring about unity. But Protestants often divide over beliefs- and who can speak for Protestantism anyway? Protestantism inherently lacks any central structure —there’s no possibility of a centralized voice emanating from it. And the same for Orthodox for different reasons. Catholics believe that EO teachings are pretty much right on-except for beliefs regarding authority, of course. But either way there’s no singular voice that can speak for the EO or call an ecumenical council to resolve issues, etc.

The biggest problem for myself is that Scripture simply can’t work as the sole norm for determining the faith as I see it-and Reformed doctrines often subvert or at least stifle the gospel message to boot!
 
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Catholics, I’ve was told as as a Pentecostal, are quite in the dark-and I agreed at the time.
No one is in the dark if they have been born again.

As to some Catholic teachings, yes we differ.
 
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We should first of all establish that a centralized authority and power by itself is not innately bad
Agreed. God’s preference is certainly not a democracy, but what a monarchy, a king, a theocracy I think?
even if it can easily be abused.
There is the rub. Because of sin nature, earthly kings, monarchy are out. Even centralized authority needs a check. A constitutional democratic republic is best suited for creatures on this side of eternity…and perhaps even the church.
 
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No one is in the dark if they have been born again.
Absolutely. Yes. Good point.

Jesus said, "Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God” (John 3:3). some translations say born anew or born from above but yes, we must be transformed by the grace of God from death to life in our souls. This happens when we come to God and He washes us clean of our sins and gives us a new nature. As He continues to say to be born of water and spirt, we know the rebirth that takes place at baptism. As Peter says, “baptism now saves”.

Our baptism is just the beginning of our walk with the Lord, our justification. When we fall, and we all do, we confess our sins in the Sacrament of Confession and He who is all merciful will cleanse us from all our sins.
 
No one is in the dark if they have been born again.

As to some Catholic teachings, yes we differ.
Good to know we’re at least not the Whore of Babylon anymore. Well, depending… 😃
 
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There is the rub. Because of sin nature, earthly kings, monarchy are out. Even centralized authority needs a check. A constitutional democratic republic is best suited for creatures on this side of eternity…and perhaps even the church.
Yes, and by the same reasoning, due to our “sin nature” (not quite the concept we ascribe to but it works ok here), individual bible readers certainly are no better than any other authority. A God-designated visible entity begins to make a great deal of sense for this purpose.

What, BTW, would constitute a constitutional democratic republic in Christian circles? Couldn’t be a disparate group of peoples/groups who may or may not even agree on some basic tenets, could it? Let alone lack an established network or connection with each other within which to communicate to themselves and from which to communicate to the world? Seems to me Protestantism has one thing in common at its basis for sure: protesting against the RCC. While not necessarily possessing unity or solidarity among themselves outside of that.
 
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individual bible readers certainly are no better than any other authority.
???..what, you don’t have individual bible readers in visible church?

Didn’t know individuals had to be better than their presbyter/ bishop/ teacher/ council.

Certainly individuals are not only encouraged but are to be disciples and equipped to be just as authoritative with the Word of God as their elders/ presbyters/ council’s etc…
 
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Protestantism has one thing in common at its basis for sure: protesting against the RCC.
Yes, as per CC point of view, as per her label of those who dare live by their conscience and convictions, beyond what tradition would demand, even order.
 
Well a more supreme conciliar authority is much closer to it than papal authority.
So, we decide that a democratic process is superior for determining truth? IMO, however the authority is structured doesn’t really matter as long as we can have confidence that God is guiding it. IOW, it really doesn’t matter where the buck stops as long as there is a place for it to do so. And regardless of what that place consists of, some will still inevitably question its authority and object to it.

Anyway, it would be wisest to unapologetically concentrate it in one visible and locatable place either way as I see it, a place that has a historical lineage traceable to the beginnings; I doubt it could be workable otherwise. Many within the Church who took part in Vat II were angered and dismayed at final decisions and documents formulated there. While study and prayer and discussion are critical, democracy did not-and must not-rule. That would be a matter of human voting.
 
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???..what, you don’t have individual bible readers in visible church?

Didn’t know individuals had to be better than their presbyter/ bishop/ teacher/ council.

Certainly individuals are not only encouraged but are to be disciples and equipped to be just as authoritative with the Word of God as their elders/ presbyters/ council’s etc…
Not really sure what this post was about, but I had assumed, maybe erroneously, that you were placing the authority in the hands of individual private interpreters.
 
Yes, as per CC point of view, as per her label of those who dare live by their conscience and convictions, beyond what tradition would demand, even order.
Well, in the words of the famous theologian Bob Dylan, “in this you are not so unique”. While some people are more easily led and others might be more earnest in their personal seeking, the source of Christian convictions and a properly formed conscience is to be God, not us. So whether or not we conceive that source to be Scripture alone or Scripture, Tradition, and the Church which correctly understands and conveys it-or some other source for that matter-we still look outward. And if we’re honest I think we’ll recognize that those who came before us greatly encourage but also influence and help orient our beliefs.

I’ve personally read the bible through three times, the NT many more, the catechism cover to cover, all Vatican II docs as well as Trent and other councils, several books on theology, Aquinas, Augustine, Church histories, etc, etc. And yet my semi-literate grandmother originally from the foothills of the Italian Alps probably had a purer and simpler faith than most I know of based on the teachings she received from the Catholic Church-and she lived it well. None of this is a matter of may-the-best-exegete-win, winning the battle of knowing the faith. Because top-notch exegetes disagree all over the place. The Church knows-simply because that’s her job-and her experience. “One Lord, one faith, one Baptism.”
 
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