Sola Scriptura Question, Aimed Especially at Lutherans

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LOL. That’s wonderful you are learning some “positive” things about Catholicism from a Confessional Lutheran. 😃 There’s certainly not much of that in the official Confessions.

Mary.
😛 Yes, I suppose it does seem ironic but, seriously, both Don and Jon have enlightened me in areas that have bothered me and explained doctrines that do not and will not have an impact on my eternal life. I am also learning more about our official Confessions - but in such a way that proves to me that we can disagree and debate without losing friendships. I realize that we all have issues as to how each faith’s confessions or teachings but, bottom line, we are Christians and must follow Christ’s example of interacting with others.

God bless, Mary!

Rita
 
😛 Yes, I suppose it does seem ironic but, seriously, both Don and Jon have enlightened me in areas that have bothered me and explained doctrines that do not and will not have an impact on my eternal life. I am also learning more about our official Confessions - but in such a way that proves to me that we can disagree and debate without losing friendships. I realize that we all have issues as to how each faith’s confessions or teachings but, bottom line, we are Christians and must follow Christ’s example of interacting with others.

God bless, Mary!

Rita
Yes, some Lutherans here have posted some wonderful comments from Luther’s Small Catechism regarding the 8th commandment.

Certainly something to remember. I would imagine that applies to all posters, not just the ones that agree with us.

Mary.
 
Yes, some Lutherans here have posted some wonderful comments from Luther’s Small Catechism regarding the 8th commandment.

Certainly something to remember. I would imagine that applies to all posters, not just the ones that agree with us.

Mary.
The Eighth Commandment.

Thou shalt not bear false witness against thy neighbor.

What does this mean?–Answer.

We should fear and love God that we may not deceitfully belie, betray, slander, or defame our neighbor, but defend him, [think and] speak well of him, and put the best construction on everything.

This is most certainly true.

Jon
 
The Eighth Commandment.

Thou shalt not bear false witness against thy neighbor.

What does this mean?–Answer.

We should fear and love God that we may not deceitfully belie, betray, slander, or defame our neighbor, but defend him, [think and] speak well of him, and put the best construction on everything.

This is most certainly true.

Jon
I agree , especially about the part of putting the best construction on everything.

Mary.
 
You have done nothing at CAF to oppose Lutheranism.
:rolleyes:
All that you have “revealed” was long ago “revealed”. Lutherans have long-since known of Luther’s flaws, and by your own posts, have written about them extensively. But these flaws were not somehow hidden from view prior to recently. As Atkinson points out, its all been out there, the good, the bad, the half truths,the falsehoods.
You are fond of telling me that I give Luther too little credit. You seem to give yourself far too much credit. I certainly don’t.
That’s pretty ‘personal’ Jon, and I think, very revealing. As you know, when people opposed Luther, he demonized them and made it ALL ABOUT THEM. They HAD to be in league with Satan. The fact that they opposed Him absolutely proved that. He didn’t deal very well with opponents either and he also would not have been able to follow the rules about discussing the subject and not the poster either.

The fact of the matter is that Lutheranism has had a pretty poor record of ‘explaining the Truth’ about Martin Luther to Lutheran laity.

Several times I have asked you if you have read “There We Stood, Here We Stand” edited by Timothy Drake. This book (as you know) documents the conversion stories of 11 Lutherans who have converted to the Church.

You contend that the facts about Luther that I reveal have all been revealed before. It is true that Academic Lutheranism has been very honest about the man over the last 60 or so years. It was NOT prior to that. Furthermore, the honesty of Academic Lutheranism has not been reflected in the depiction of Luther that is STILL presented to the laity. The accounts of the Lutheran/Catholic converts make it very clear that the Luther they learned about at their churches is very different than the Luther of reality. As an example:

“……I was not a Catholic and never could be. I was part of the LCMS, and even as a child I was taught that while my church in many ways was very close to the Church of Rome, there were certain key points of doctrine on which we were deeply divided, and on these there could be no compromise……**I admired Martin Luther for standing up for what he believed, despite the danger. He was a hero; he was my hero, ‘Thank God’, I thought, ‘for Martin Luther, who brought truth to light. **Thank God that I am a Lutheran’. “From Missouri Synod to Magisterium”, Audrey Zech

First of all, Zech confirms that the LCMS will never compromise on matters of doctrine, which means that IF there is to be doctrinal agreement, it will come as a result of the Catholic Church giving in on doctrinal matters.

In addition, I would suggest that nobody could possibly consider Luther to be their “hero”, unless they were completely unaware of his ‘lesser known’ teachings and actions, which are ‘lesser-known’ because when they become ‘better known’, people begin to question Luther as a ‘Reformer’, which then leads to questioning Reformation theology. As you know, many former Lutheran CA posters have mentioned that one of the key factors in their conversions was learning the Truth about Luther.

With regards to Sola Scriptura and it’s results in terms of denominalization: I have never seen a Lutheran make the following connection:

Martin Luther developed the concept of Sola Scriptura in the early 16th century. It had never been known as a Christian teaching previously. AND, Sola Scriptura has been largely responsible for the doctrinal dissension and confusion that has been the identifying.

Thus, Martin Luther has been responsible, to a large degree for Protestantism’s doctrinal dissension and confusion.

In my experience Jon, the above connection simply does not ‘compute’ for Lutherans, and in fact, when it does, they have no choice but to leave Lutheranism. The laity is not exposed to this line of argument. However, Lutheran Scholars are of course very much more prone to consider the relationship between Luther’s SS and it’s results. That is the reason, I think, that Lutheran Scholars convert to either Orthodoxy or Catholicism and much higher rates than Lutheran laity. The fact is that they are far better educated about the Real Luther than are Lutheran laity.

On this thread alone I have posted the quotes of dozens and dozens of Scholars, including many Lutherans which support my position. When I ask for comments about these quotes, what do I get Jon?

I want people to actually be informed about and to think about these things. It doesn’t seem to me that that Lutheranism overall does.
 
:rolleyes:

That’s pretty ‘personal’ Jon, and I think, very revealing. As you know, when people opposed Luther, he demonized them and made it ALL ABOUT THEM. They HAD to be in league with Satan. The fact that they opposed Him absolutely proved that. He didn’t deal very well with opponents either and he also would not have been able to follow the rules about discussing the subject and not the poster either.

The fact of the matter is that Lutheranism has had a pretty poor record of ‘explaining the Truth’ about Martin Luther to Lutheran laity.

Several times I have asked you if you have read “There We Stood, Here We Stand” edited by Timothy Drake. This book (as you know) documents the conversion stories of 11 Lutherans who have converted to the Church.

You contend that the facts about Luther that I reveal have all been revealed before. It is true that Academic Lutheranism has been very honest about the man over the last 60 or so years. It was NOT prior to that. Furthermore, the honesty of Academic Lutheranism has not been reflected in the depiction of Luther that is STILL presented to the laity. The accounts of the Lutheran/Catholic converts make it very clear that the Luther they learned about at their churches is very different than the Luther of reality. As an example:

“……I was not a Catholic and never could be. I was part of the LCMS, and even as a child I was taught that while my church in many ways was very close to the Church of Rome, there were certain key points of doctrine on which we were deeply divided, and on these there could be no compromise……**I admired Martin Luther for standing up for what he believed, despite the danger. He was a hero; he was my hero, ‘Thank God’, I thought, ‘for Martin Luther, who brought truth to light. **Thank God that I am a Lutheran’. “From Missouri Synod to Magisterium”, Audrey Zech

First of all, Zech confirms that the LCMS will never compromise on matters of doctrine, which means that IF there is to be doctrinal agreement, it will come as a result of the Catholic Church giving in on doctrinal matters.

In addition, I would suggest that nobody could possibly consider Luther to be their “hero”, unless they were completely unaware of his ‘lesser known’ teachings and actions, which are ‘lesser-known’ because when they become ‘better known’, people begin to question Luther as a ‘Reformer’, which then leads to questioning Reformation theology. As you know, many former Lutheran CA posters have mentioned that one of the key factors in their conversions was learning the Truth about Luther.

With regards to Sola Scriptura and it’s results in terms of denominalization: I have never seen a Lutheran make the following connection:

Martin Luther developed the concept of Sola Scriptura in the early 16th century. It had never been known as a Christian teaching previously. AND, Sola Scriptura has been largely responsible for the doctrinal dissension and confusion that has been the identifying.

Thus, Martin Luther has been responsible, to a large degree for Protestantism’s doctrinal dissension and confusion.

In my experience Jon, the above connection simply does not ‘compute’ for Lutherans, and in fact, when it does, they have no choice but to leave Lutheranism. The laity is not exposed to this line of argument. However, Lutheran Scholars are of course very much more prone to consider the relationship between Luther’s SS and it’s results. That is the reason, I think, that Lutheran Scholars convert to either Orthodoxy or Catholicism and much higher rates than Lutheran laity. The fact is that they are far better educated about the Real Luther than are Lutheran laity.

On this thread alone I have posted the quotes of dozens and dozens of Scholars, including many Lutherans which support my position. When I ask for comments about these quotes, what do I get Jon?

I want people to actually be informed about and to think about these things. It doesn’t seem to me that that Lutheranism overall does.
I see. So do you have an opinion on the OP?
 
I see. So do you have an opinion on the OP?
Actually I have posted many dozens of posts here on this thread regarding Sola Scriptura and specifically Lutheranism.

If you have a specific question, just let me know and I will try to address it, but I believe that I have made my position about the subject of the opening post very well known here.

As far as the Luther’s Sola Scriptura and its results are concerned, again, I have been reading an excellent book written by 11 different Lutheran converts to Catholicism. The whole book to me is a rejection of Sola Scriptura and a recognition of the necessity of the Authority of the Church.

Sola Scriptura was developed by Martin Luther as a way to justify his authority to Rebel against the Church. The problem was that he didn’t have a clue how that ‘authority’ would be claimed by ‘other people’ who would ‘use’ it to defy HIM, and his supposedly authoritative teachings.

Sola Scriptura will continue to result in the degrading of Christian doctrine and the decline of Christian morals. While the ‘more conservative’ Lutheran traditions believe that groups like the ELCA have slipped from True Lutheranism, I think that those ‘more conservative’ groups are headed to exactly the same place doctrinally and morally that the ELCA already occupies.

I noted in an earlier post that the ELCA health insurance pays for the abortions of their employees. I find this to be extremely disturbing and wonder how a portion of Christianity could have gotten so far off the (Christian) track. Actually I don’t really wonder. It is a direct result of Sola Scriptura. The following testimony of a former Lutheran will bear that out even further:

**“As unbelievable as this may sound, at one point in the formation of the Evangelical Lutheran Church in America a vote was taken to determine whether to continue to use traditional Trinitarian language or to find more ‘inclusive’ language to speak of God. **I am pleased to report that the Lutherans chose to keep the traditional Trinitarian language (e.g. Father, Son, and Holy Spirit), but the very idea that anyone could conceive of bringing this question to a vote was more than I could comprehend. Then there was the issue of abortion…………” Jim Cope, “”There We Stood, Here We Stand”, pg. 58.

The ELCA is the largest Lutheran body in the country, and I think that it’s teachings on doctrine and morals shows us the future of Lutheranism overall. There is no way that the more ‘conservative’ Lutheran bodies will be able to resist the pull of the secular culture. Clearly the Lutheran Confessions were not able to keep the ELCA in line with ‘traditional Lutheranism’ on issues of Christian morals. Neither the Augsburg Confession nor the Formula of Concord has the ‘authority’ to keep people ‘in line’.

Another former Lutheran, Arthur Bowman, makes a very important point about the authority of Scripture (SS) vs. the authority of the Church that Christ established for all of us:

“I had always thought that Roman Catholics were different from Lutherans on the basis of a more formal liturgy, devotion to Mary, celibacy for the clergy, and the place of the Saints. **These differences are real, but not as substantial as the issue of authority. **For Roman Catholics the focus of authority resides in the Pope and Bishops. As this truth became more and more real to me **I could no longer tolerate Lutheran Church Conventions made up of special interest groups detailing what Lutheran belief and practice should be. Theoretically, a Lutheran Church Convention could vote Easter off the Church calendar.” **Pg. 68

What is even more important is that any of the many, many dozens of doctrinally independent Lutheran communions can make whatever doctrinal and moral decisions they want to, without any (name removed by moderator)ut from the rest. In reality, Lutheranism has become a microcosm of Protestantism overall. It will continue to fracture and the more ‘conservative’ elements of Lutheranism will continue to be a smaller and smaller portion of the whole.

God Bless You Pick, Topper
 
That said, I don’t think anyone here is shocked by your anti-Luther, anti-Lutheran polemics anymore.
Thanks for the giggle Jon. That said, I don’t think anyone here is shocked by your disobedience of the rule which says to discuss the subject and not the poster.

First of all, it seems that you need to be reminded about how you are supposed to discuss the subject and NOT the poster.

You complain about MY polemics? It is as if my ‘polemics’, as an unimportant Catholic apologist, are somehow more significant, more worthy of condemnation, than the OFFICIAL anti-Catholic and FAR more than ‘polemical’ statements of the Lutheran Confessions. The Lutheran Confessions, which all Lutherans are held to believe, in total, are FAR more ‘polemical’ than ANYTHING I have ever said here on CA, as you well know.

Making ME the subject rather than the actual subject – again?

I will stop criticizing Lutheranism the VERY DAY that it repudiates and erases ALL of those horrendously anti-Catholic statements in your Confessions that you, as a Lutheran, are required to believe. When will that be?

Until then, your complaints about my being ‘anti-Lutheran’, which I am NOT by the way, appear ridiculous by comparison to the official anti-Catholicism that is inherent in Lutheranism. Those are YOUR Confessional statements Jon. They are what you personally profess to believe. Should we discuss them specifically and exactly, and ask you to defend them?

As for my being ‘anti-Luther’, I would not put it that way. I would say that I consider him to have been a pretty bad Christian Theologian and an even worse Scriptural Exegete. In addition, I have a lot of actual substantive reasons as to why I hold that opinion, and I post them constantly. That’s really the problem isn’t it?
 


As far as the Luther’s Sola Scriptura and its results are concerned, again, I have been reading an excellent book written by 11 different Lutheran converts to Catholicism. The whole book to me is a rejection of Sola Scriptura and a recognition of the necessity of the Authority of the Church.

Sola Scriptura will continue to result in the degrading of Christian doctrine and the decline of Christian morals. While the ‘more conservative’ Lutheran traditions believe that groups like the ELCA have slipped from True Lutheranism, I think that those ‘more conservative’ groups are headed to exactly the same place doctrinally and morally that the ELCA already occupies.

… Jim Cope, “”There We Stood, Here We Stand”, pg. 58.

The ELCA is the largest Lutheran body in the country, and I think that it’s teachings on doctrine and morals shows us the future of Lutheranism overall. There is no way that the more ‘conservative’ Lutheran bodies will be able to resist the pull of the secular culture. Clearly the Lutheran Confessions were not able to keep the ELCA in line with ‘traditional Lutheranism’ on issues of Christian morals. Neither the Augsburg Confession nor the Formula of Concord has the ‘authority’ to keep people ‘in line’.

What is even more important is that any of the many, many dozens of doctrinally independent Lutheran communions can make whatever doctrinal and moral decisions they want to, without any (name removed by moderator)ut from the rest. In reality, Lutheranism has become a microcosm of Protestantism overall. It will continue to fracture and the more ‘conservative’ elements of Lutheranism will continue to be a smaller and smaller portion of the whole.
This post brings up valid concerns. More orthodox Lutherans would likely say that ELCA’s doctrinal decline does not invalidate SS, that people in ELCA are influenced by other forces, like media generated secular pressure; just as heretical Catholic theologians don’t disprove the Magisterium, they simply illustrate what happens when people (also influenced by the secular culture) abandon the Magisterium’s authority.
ok…but…
The leaders of ELCA can still claim to follow SS even now, along with the Confessions, etc. The president of ELCA can claim the same authority as the president of LCMS. Unorthodox RC theologians can’t claim the same authority as the pope. They may, in fact, dominate Theology departments at universities labelled Catholic. But liberals, conservatives, Catholics, non Catholics, can all tell the difference between Georgetown University and the Catholic Church. A religious order may wander from the standard, but that’s a different thing from the standard wandering. Now, a member of a (currently) solid SS denomination can say, “if I perceive my denomination ever moving away from authentic Christian teaching, I will join another”. This assumes that you, yourself, have not had your perceptions clouded by the very gradual process of drift.

As a traditional Christian, I find the SS of the CURRENT president of LCMS better than the SS of his counterpart at ELCA, in the same way as this painting is more beautiful than that one. But I don’t know if I could prove either of those things to my sons, for instance, with their tastes more jaded by the media, especially as new presidents succeed. But my sons, or the sons of Lutherans, will always be able to tell who or what is in agreement with the Magisterium, even as new popes succeed.

That said, I pray in gratitude for the courage of the leaders of the LCMS.
 
I will stop criticizing Lutheranism the VERY DAY that it repudiates and erases ALL of those horrendously anti-Catholic statements in your Confessions that you, as a Lutheran, are required to believe. When will that be?

Until then, your complaints about my being ‘anti-Lutheran’, which I am NOT by the way, appear ridiculous by comparison to the official anti-Catholicism that is inherent in Lutheranism. Those are YOUR Confessional statements Jon. They are what you personally profess to believe. Should we discuss them specifically and exactly, and ask you to defend them?
Presumably, as a Roman Catholic, you hold yourself bound to believe the likes of Exsurge Domine, etc?
 
Presumably, as a Roman Catholic, you hold yourself bound to believe the likes of Exsurge Domine, etc?
I will answer for all Catholics here (not just the Roman ones) and say: yes, all Catholics are bound to “believe the likes of Exsurge Domine”.
 
I will answer for all Catholics here (not just the Roman ones) and say: yes, all Catholics are bound to “believe the likes of Exsurge Domine”.
Then I’m sure that you can guess what I’m going to say. Confessional Lutherans are required to believe something offensive to your religious sensibilities. Catholics are required to believe something offensive to Confessional Lutherans’ religious sensibilities. Arguments which suggest that which is offensive ought to be removed will get us nowhere. The real issue is truth - if the claims of the Confessions are true then it doesn’t matter that they’re offensive to Catholics; if the claims of Exsurge Domine et al. are true then it doesn’t matter that they’re offensive to Lutherans. Topper’s argument is simply a distraction from the question of the truth of the matter. Lutherans should drop claims that the Pope is Antichrist if it is untrue, without regard to their offensiveness to Catholics or otherwise.

For what it’s worth, I’m neither a Lutheran nor a Roman Catholic, so I have no horse in this race. I don’t think I could sign up to the Lutheran Confessions. I just think that Topper’s argument against “anti-Catholicism” unnecessarily conflates the offence that he and others take at the Confessions’ claims, when he could and should simply focus on their truthfulness.
 
I will answer for all Catholics here (not just the Roman ones) and say: yes, all Catholics are bound to “believe the likes of Exsurge Domine”.
For what it’s worth, I use Roman to mean “in communion with Rome.” I suspect you are using it to refer to Latins in communion with Rome.
 
Hi Mary,
I agree , especially about the part of putting the best construction on everything.

Mary.
This ‘doctrine’ actually has a name. It is called ‘staying positive’.

God Bless You Mary, Topper
 
Hi comm,

Thanks for your response.
This post brings up valid concerns. More orthodox Lutherans would likely say that ELCA’s doctrinal decline does not invalidate SS, that people in ELCA are influenced by other forces, like media generated secular pressure; just as heretical Catholic theologians don’t disprove the Magisterium, they simply illustrate what happens when people (also influenced by the secular culture) abandon the Magisterium’s authority.
I think we are headed in the same direction comm. However, I would like to ask who it is among the various Lutheran communions, specifically and exactly, who is authorized to decide who is ‘orthodox’ and who is not? The fact is that they ALL think that they are the best ‘representation’ there is of Lutheranism. It is fairly easy to look at the situation and determine that it is the ELCA who as ‘drifted’, but in reality, so has the LCMS, especially when you consider the ‘standard’ to be the teachings of the Church that Christ established. So in reality, when the one communion says that the other is ‘misguided’, the other one can make the exact same claim, and using the exact same language – except as applied to a different ‘other’. What would be interesting would be if the one could use an argument that ONLY THEY could use – one that could not be turned around and used against them.

The ONLY argument that works is one which divorces itself from Sola Scriptura, and appeals to the Magisterium. And yet, now we are hearing that Lutherans are finding the need for a magisterium (small “m” of course). This after 500 years! This, and without a hint that maybe - just maybe the problem revolves around Martin Luther’s rejection of the Magisterium in the early 16th century. Now they want to create their own magisterium? I applaud this recognition only because I see it as one of the waypoints on the path to becoming Catholic. As a final solution though, a Lutheran magisterium is NOT the answer. Obviously.
The leaders of ELCA can still claim to follow SS even now, along with the Confessions, etc. The president of ELCA can claim the same authority as the president of LCMS. Unorthodox RC theologians can’t claim the same authority as the pope. They may, in fact, dominate Theology departments at universities labelled Catholic. But liberals, conservatives, Catholics, non Catholics, can all tell the difference between Georgetown University and the Catholic Church. A religious order may wander from the standard, but that’s a different thing from the standard wandering. Now, a member of a (currently) solid SS denomination can say, “if I perceive my denomination ever moving away from authentic Christian teaching, I will join another”. This assumes that you, yourself, have not had your perceptions clouded by the very gradual process of drift.
Excellent points comm. As you note, even in those communions in which the church (supposedly) determines doctrine, ultimately, it is the INDIVIDUAL who is allowed to overrule the communion and decide, seemingly infallibly, that it is THEM that is right and their denomination wrong. That is an amazing degree of arrogance, but it is ultimately the ONLY ‘logical’ endpoint of the doctrine of Sola Scriptura. NO SS communion can justify their claims to being ‘more right’ than the ‘others’. Even within Lutheranism, various communions look down on those who also bear their name (the name of Luther). Another quote from Drake’s book, this time from a former member of WELS, which is known as being the ‘most conservative’ of the American Lutheran communions:

**“We (WELS) considered ourselves to be the truest interpreters of the truth’s Luther taught. Even the Missouri Synod (LCMS) seemed liberal on many points to us……**I once asked my pastor whether it was true that the WELS was truly the only correct church on the face of the earth. He seemed a bit uncomfortable with the question, but he affirmed that we and those officially in fellowship with us (the Evangelical Lutheran, or “Norwegian,” Synod, and a few international missions) were ‘it’ in terms of doctrinal purity. **He stressed that other Christians could be saved because the Word of God was preached in their churches, too. ** **But they faced the danger that false doctrine would lead them away from trusting in Christ’s free gift of salvation.” **Marie Hosdil, “The Road from Wisconsin to Rome”, in Drake, pg. 98-9

Actually comm, I think that the historic facts surrounding the beginning of the Reformation actually PROVES who was right and who was wrong. Those facts reveal Sola Scriptura to be exactly what the Church claims it to be.

As for the ‘courage of the leaders of the LCMS’, I would agree that they are on the ‘right side’ of several of the current issues. However, being an SS communion, they have nothing more substantial to stand on than their Confessions, and those Confessions have proven that they cannot protect either Christian Doctrine OR Christian morals.

If you are in a Lutheran communion, and you think that your denomination has ‘strayed’, you have, according to the precedent set by Martin Luther himself, every right in the world to leave and start your own ‘version’ of Lutheranism, which would of course be a ‘better’ representation of the Lutheran Confessions than all of those ‘others’ who also profess to hold to those same Confessions. The net result of this kind of thinking is an affront to the call of Christ and the Apostles and Scripture for doctrinal unity.

How many doctrinally independent Lutheran communions are there?

God Bless You comm, Topper
 
Then I’m sure that you can guess what I’m going to say. Confessional Lutherans are required to believe something offensive to your religious sensibilities. Catholics are required to believe something offensive to Confessional Lutherans’ religious sensibilities. Arguments which suggest that which is offensive ought to be removed will get us nowhere. The real issue is truth - if the claims of the Confessions are true then it doesn’t matter that they’re offensive to Catholics; if the claims of Exsurge Domine et al. are true then it doesn’t matter that they’re offensive to Lutherans.
Can you be more specific about what you’re thinking re: ED?
 
For what it’s worth, I use Roman to mean “in communion with Rome.” I suspect you are using it to refer to Latins in communion with Rome.
Then you should use the term “Catholic” when you mean “in communion with Rome”.

There is no such thing as a special type of Catholic who has permission to be divorced from Rome.
 
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