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spedteacherita
Guest
LOL. That’s wonderful you are learning some “positive” things about Catholicism from a Confessional Lutheran.There’s certainly not much of that in the official Confessions.
Mary.
God bless, Mary!
Rita
LOL. That’s wonderful you are learning some “positive” things about Catholicism from a Confessional Lutheran.There’s certainly not much of that in the official Confessions.
Mary.
Yes, some Lutherans here have posted some wonderful comments from Luther’s Small Catechism regarding the 8th commandment.Yes, I suppose it does seem ironic but, seriously, both Don and Jon have enlightened me in areas that have bothered me and explained doctrines that do not and will not have an impact on my eternal life. I am also learning more about our official Confessions - but in such a way that proves to me that we can disagree and debate without losing friendships. I realize that we all have issues as to how each faith’s confessions or teachings but, bottom line, we are Christians and must follow Christ’s example of interacting with others.
God bless, Mary!
Rita
The Eighth Commandment.Yes, some Lutherans here have posted some wonderful comments from Luther’s Small Catechism regarding the 8th commandment.
Certainly something to remember. I would imagine that applies to all posters, not just the ones that agree with us.
Mary.
I agree , especially about the part of putting the best construction on everything.The Eighth Commandment.
Thou shalt not bear false witness against thy neighbor.
What does this mean?–Answer.
We should fear and love God that we may not deceitfully belie, betray, slander, or defame our neighbor, but defend him, [think and] speak well of him, and put the best construction on everything.
This is most certainly true.
Jon
Together, we should try.I agree , especially about the part of putting the best construction on everything.
Mary.
You have done nothing at CAF to oppose Lutheranism.
That’s pretty ‘personal’ Jon, and I think, very revealing. As you know, when people opposed Luther, he demonized them and made it ALL ABOUT THEM. They HAD to be in league with Satan. The fact that they opposed Him absolutely proved that. He didn’t deal very well with opponents either and he also would not have been able to follow the rules about discussing the subject and not the poster either.All that you have “revealed” was long ago “revealed”. Lutherans have long-since known of Luther’s flaws, and by your own posts, have written about them extensively. But these flaws were not somehow hidden from view prior to recently. As Atkinson points out, its all been out there, the good, the bad, the half truths,the falsehoods.
You are fond of telling me that I give Luther too little credit. You seem to give yourself far too much credit. I certainly don’t.
I see. So do you have an opinion on the OP?
That’s pretty ‘personal’ Jon, and I think, very revealing. As you know, when people opposed Luther, he demonized them and made it ALL ABOUT THEM. They HAD to be in league with Satan. The fact that they opposed Him absolutely proved that. He didn’t deal very well with opponents either and he also would not have been able to follow the rules about discussing the subject and not the poster either.
The fact of the matter is that Lutheranism has had a pretty poor record of ‘explaining the Truth’ about Martin Luther to Lutheran laity.
Several times I have asked you if you have read “There We Stood, Here We Stand” edited by Timothy Drake. This book (as you know) documents the conversion stories of 11 Lutherans who have converted to the Church.
You contend that the facts about Luther that I reveal have all been revealed before. It is true that Academic Lutheranism has been very honest about the man over the last 60 or so years. It was NOT prior to that. Furthermore, the honesty of Academic Lutheranism has not been reflected in the depiction of Luther that is STILL presented to the laity. The accounts of the Lutheran/Catholic converts make it very clear that the Luther they learned about at their churches is very different than the Luther of reality. As an example:
“……I was not a Catholic and never could be. I was part of the LCMS, and even as a child I was taught that while my church in many ways was very close to the Church of Rome, there were certain key points of doctrine on which we were deeply divided, and on these there could be no compromise……**I admired Martin Luther for standing up for what he believed, despite the danger. He was a hero; he was my hero, ‘Thank God’, I thought, ‘for Martin Luther, who brought truth to light. **Thank God that I am a Lutheran’. “From Missouri Synod to Magisterium”, Audrey Zech
First of all, Zech confirms that the LCMS will never compromise on matters of doctrine, which means that IF there is to be doctrinal agreement, it will come as a result of the Catholic Church giving in on doctrinal matters.
In addition, I would suggest that nobody could possibly consider Luther to be their “hero”, unless they were completely unaware of his ‘lesser known’ teachings and actions, which are ‘lesser-known’ because when they become ‘better known’, people begin to question Luther as a ‘Reformer’, which then leads to questioning Reformation theology. As you know, many former Lutheran CA posters have mentioned that one of the key factors in their conversions was learning the Truth about Luther.
With regards to Sola Scriptura and it’s results in terms of denominalization: I have never seen a Lutheran make the following connection:
Martin Luther developed the concept of Sola Scriptura in the early 16th century. It had never been known as a Christian teaching previously. AND, Sola Scriptura has been largely responsible for the doctrinal dissension and confusion that has been the identifying.
Thus, Martin Luther has been responsible, to a large degree for Protestantism’s doctrinal dissension and confusion.
In my experience Jon, the above connection simply does not ‘compute’ for Lutherans, and in fact, when it does, they have no choice but to leave Lutheranism. The laity is not exposed to this line of argument. However, Lutheran Scholars are of course very much more prone to consider the relationship between Luther’s SS and it’s results. That is the reason, I think, that Lutheran Scholars convert to either Orthodoxy or Catholicism and much higher rates than Lutheran laity. The fact is that they are far better educated about the Real Luther than are Lutheran laity.
On this thread alone I have posted the quotes of dozens and dozens of Scholars, including many Lutherans which support my position. When I ask for comments about these quotes, what do I get Jon?
I want people to actually be informed about and to think about these things. It doesn’t seem to me that that Lutheranism overall does.
Actually I have posted many dozens of posts here on this thread regarding Sola Scriptura and specifically Lutheranism.I see. So do you have an opinion on the OP?
Thanks for the giggle Jon. That said, I don’t think anyone here is shocked by your disobedience of the rule which says to discuss the subject and not the poster.That said, I don’t think anyone here is shocked by your anti-Luther, anti-Lutheran polemics anymore.
This post brings up valid concerns. More orthodox Lutherans would likely say that ELCA’s doctrinal decline does not invalidate SS, that people in ELCA are influenced by other forces, like media generated secular pressure; just as heretical Catholic theologians don’t disprove the Magisterium, they simply illustrate what happens when people (also influenced by the secular culture) abandon the Magisterium’s authority.…
As far as the Luther’s Sola Scriptura and its results are concerned, again, I have been reading an excellent book written by 11 different Lutheran converts to Catholicism. The whole book to me is a rejection of Sola Scriptura and a recognition of the necessity of the Authority of the Church.
Sola Scriptura will continue to result in the degrading of Christian doctrine and the decline of Christian morals. While the ‘more conservative’ Lutheran traditions believe that groups like the ELCA have slipped from True Lutheranism, I think that those ‘more conservative’ groups are headed to exactly the same place doctrinally and morally that the ELCA already occupies.
… Jim Cope, “”There We Stood, Here We Stand”, pg. 58.
The ELCA is the largest Lutheran body in the country, and I think that it’s teachings on doctrine and morals shows us the future of Lutheranism overall. There is no way that the more ‘conservative’ Lutheran bodies will be able to resist the pull of the secular culture. Clearly the Lutheran Confessions were not able to keep the ELCA in line with ‘traditional Lutheranism’ on issues of Christian morals. Neither the Augsburg Confession nor the Formula of Concord has the ‘authority’ to keep people ‘in line’.
What is even more important is that any of the many, many dozens of doctrinally independent Lutheran communions can make whatever doctrinal and moral decisions they want to, without any (name removed by moderator)ut from the rest. In reality, Lutheranism has become a microcosm of Protestantism overall. It will continue to fracture and the more ‘conservative’ elements of Lutheranism will continue to be a smaller and smaller portion of the whole.
Presumably, as a Roman Catholic, you hold yourself bound to believe the likes of Exsurge Domine, etc?I will stop criticizing Lutheranism the VERY DAY that it repudiates and erases ALL of those horrendously anti-Catholic statements in your Confessions that you, as a Lutheran, are required to believe. When will that be?
Until then, your complaints about my being ‘anti-Lutheran’, which I am NOT by the way, appear ridiculous by comparison to the official anti-Catholicism that is inherent in Lutheranism. Those are YOUR Confessional statements Jon. They are what you personally profess to believe. Should we discuss them specifically and exactly, and ask you to defend them?
I will answer for all Catholics here (not just the Roman ones) and say: yes, all Catholics are bound to “believe the likes of Exsurge Domine”.Presumably, as a Roman Catholic, you hold yourself bound to believe the likes of Exsurge Domine, etc?
Yes, thank you, PRI will answer for all Catholics here (not just the Roman ones) and say: yes, all Catholics are bound to “believe the likes of Exsurge Domine”.
Then I’m sure that you can guess what I’m going to say. Confessional Lutherans are required to believe something offensive to your religious sensibilities. Catholics are required to believe something offensive to Confessional Lutherans’ religious sensibilities. Arguments which suggest that which is offensive ought to be removed will get us nowhere. The real issue is truth - if the claims of the Confessions are true then it doesn’t matter that they’re offensive to Catholics; if the claims of Exsurge Domine et al. are true then it doesn’t matter that they’re offensive to Lutherans. Topper’s argument is simply a distraction from the question of the truth of the matter. Lutherans should drop claims that the Pope is Antichrist if it is untrue, without regard to their offensiveness to Catholics or otherwise.I will answer for all Catholics here (not just the Roman ones) and say: yes, all Catholics are bound to “believe the likes of Exsurge Domine”.
For what it’s worth, I use Roman to mean “in communion with Rome.” I suspect you are using it to refer to Latins in communion with Rome.I will answer for all Catholics here (not just the Roman ones) and say: yes, all Catholics are bound to “believe the likes of Exsurge Domine”.
This ‘doctrine’ actually has a name. It is called ‘staying positive’.I agree , especially about the part of putting the best construction on everything.
Mary.
I think we are headed in the same direction comm. However, I would like to ask who it is among the various Lutheran communions, specifically and exactly, who is authorized to decide who is ‘orthodox’ and who is not? The fact is that they ALL think that they are the best ‘representation’ there is of Lutheranism. It is fairly easy to look at the situation and determine that it is the ELCA who as ‘drifted’, but in reality, so has the LCMS, especially when you consider the ‘standard’ to be the teachings of the Church that Christ established. So in reality, when the one communion says that the other is ‘misguided’, the other one can make the exact same claim, and using the exact same language – except as applied to a different ‘other’. What would be interesting would be if the one could use an argument that ONLY THEY could use – one that could not be turned around and used against them.This post brings up valid concerns. More orthodox Lutherans would likely say that ELCA’s doctrinal decline does not invalidate SS, that people in ELCA are influenced by other forces, like media generated secular pressure; just as heretical Catholic theologians don’t disprove the Magisterium, they simply illustrate what happens when people (also influenced by the secular culture) abandon the Magisterium’s authority.
Excellent points comm. As you note, even in those communions in which the church (supposedly) determines doctrine, ultimately, it is the INDIVIDUAL who is allowed to overrule the communion and decide, seemingly infallibly, that it is THEM that is right and their denomination wrong. That is an amazing degree of arrogance, but it is ultimately the ONLY ‘logical’ endpoint of the doctrine of Sola Scriptura. NO SS communion can justify their claims to being ‘more right’ than the ‘others’. Even within Lutheranism, various communions look down on those who also bear their name (the name of Luther). Another quote from Drake’s book, this time from a former member of WELS, which is known as being the ‘most conservative’ of the American Lutheran communions:The leaders of ELCA can still claim to follow SS even now, along with the Confessions, etc. The president of ELCA can claim the same authority as the president of LCMS. Unorthodox RC theologians can’t claim the same authority as the pope. They may, in fact, dominate Theology departments at universities labelled Catholic. But liberals, conservatives, Catholics, non Catholics, can all tell the difference between Georgetown University and the Catholic Church. A religious order may wander from the standard, but that’s a different thing from the standard wandering. Now, a member of a (currently) solid SS denomination can say, “if I perceive my denomination ever moving away from authentic Christian teaching, I will join another”. This assumes that you, yourself, have not had your perceptions clouded by the very gradual process of drift.
Can you be more specific about what you’re thinking re: ED?Then I’m sure that you can guess what I’m going to say. Confessional Lutherans are required to believe something offensive to your religious sensibilities. Catholics are required to believe something offensive to Confessional Lutherans’ religious sensibilities. Arguments which suggest that which is offensive ought to be removed will get us nowhere. The real issue is truth - if the claims of the Confessions are true then it doesn’t matter that they’re offensive to Catholics; if the claims of Exsurge Domine et al. are true then it doesn’t matter that they’re offensive to Lutherans.
Then you should use the term “Catholic” when you mean “in communion with Rome”.For what it’s worth, I use Roman to mean “in communion with Rome.” I suspect you are using it to refer to Latins in communion with Rome.