C
Colorad007
Guest
I think that the whole Catholic faith more or less transcends political leanings, even though it surely informs them.Isn’t that interesting? See that liturgic preference stands outside of political leanings.
I think that the whole Catholic faith more or less transcends political leanings, even though it surely informs them.Isn’t that interesting? See that liturgic preference stands outside of political leanings.
Where did he post it?My brother posted an article talking about how the pope said this and how it shows hes not in touch with reality. Can anyone help?
Please, dear friend, do not worry!The AGW alarmists is clearly being used as a classic socialist style redistribution of wealth. It is guised under this “concern for the environment.”
It ought to alarm everyone that is in any way devout that THIS POPE has sought the advice of person who is a professed atheist.
Hans Schellnhuber, a professed atheist, is founding director of the Potsdam Institute for Climate Impact Research in Germany.
http://www.investors.com/image/h22ans_345.jpg.cms
The Pope’s rhetoric has clearly been left leaning and socialist. He clearly believes in it. I have not seen him at criticize those totalitarian governments. Governments whose treatment and violations of human rights are so disgusting that it really does not need to be stated. We all know it.
This global warming industry (btw the world leaders no longer call it that. It is climate change) has become a 1.5 TRILLION DOLLAR INDUSTRY. It is clearly being used as a type of trojan horse to take advantage of the gullible and naive. It is absolutely being used to redistribute wealth.
Anyone here remember Pope John Paul II? His stances against the totalitarian regimes? It is rather hard for me to not consider that the Church leaders are seeing the big decline in parishioners and that means decline in revenue. Let us not kid ourselves that that is no factor.
Combine that with the massive banking scams and for the first time in many centuries there are TWO POPES.
Can someone please help me cause I am in a huge spiritual crisis. Where am I going wrong?
I am a very faithful, conservative Catholic and do not agree with this article.
Not sure if Pope Francis actually said it, but the part about the loneliness of the elderly is spot on!My brother posted an article talking about how the pope said this and how it shows hes not in touch with reality. Can anyone help?
I am in a spiritual crisis for a lot of reasons. Pretty much suffer from scrupulosity my entire life. I know I have ruined my relationship (whatever sort of relationship it ever actually was) with Christ. I believe in my heart that I am pretty much hopeless.Why are you in spiritual crisis? The pope can believe and profess whatever he wants about political and scientific questions. And he may very well be wrong, too. The pope’s authoritative competency is limited to the Catholic faith and the governance of the Church. Maybe the pope is ignorant about political matters or maybe he isn’t. He could even theoretically be a total charlatain. So what? Your faith is in Jesus amd his Church, even if the human members of that Church are tough to deal with.
But I’m saying that as a theologian priest and Cardinal, he wasn’t in line with conservative theologians of today who demand the topic closed. In 1972 he was obviously contemplating the subject with mostly pre-V2 teachings which addressed a world of few divorces and annulments. He rightly closed the uncertainties of that distant essay in 2014 which was probably not necessary since he addressed the position of the Church as per Familiaris Consortio, 1981 and Letter to Families, 1994… later in 1994.He mentioned it an essay and them later retracted the comment and concluded firmly that the Magisterium could permit no such practice. Indeed as pope Benedict reiterated the timeless teaching of the Church with regards to the divorced and remarried, as his predecessor did and of course as Francis will do. A theologian examines things in a way that a pope obviously does not, so what Ratzinger did as a scholar would obviously look a little less guarded than what he did as pope.
So it seems then that you do understand that the pope’s political leanings, whatever they might be, aren’t really the problem. I understand your frustration and I also understand your scruples. The way out of both is of course in total abandonment to Christ, who loves you very much. You need a spiritual director and you also need to concern yourself less with papal news–most of it isn’t really news at all, anyway. If there is a pope you especially love, read everything they have written, which you can find on the Vatican website. Make sure you are grounding your day in fixed times for prayer, because that is where you will most intimately learn to love Christ.I am in a spiritual crisis for a lot of reasons. Pretty much suffer from scrupulosity my entire life. I know I have ruined my relationship (whatever sort of relationship it ever actually was) with Christ. I believe in my heart that I am pretty much hopeless.
That is my crisis. Did not mean to bring all of that up here. It just that I have defended the Catholic faith for so long. From the riches that are inherited with the communion with the saints. To having a blessed mother that Christ gave us from the cross. To the fulfillment of the Eucharist in understanding the true presence of the Holy Spirit. Trying to convince my protestant friends that just because something is SPIRITUAL does not mean it is SYMBOLIC.
Having said all of that, I still still feel utterly hopeless. I know my relationship with Christ is not good to say the least. Every time I come back to the Church, go to confession, I find myself in the same place. Always walking on eggshells. Not knowing if I am sinning, or knowing that I just did.
I really have no idea how to live in peace knowing that I basically sin every time I take a step. At least it sure seems that way. I have ZERO excuses for anything I do that offends Him.
That, is my crisis. Sorry for rambling. Anyway, this stuff has me concerned. It really does. Some people have had decent answers and it is helping. However, this stuff has caused heavy stress on me over the last year or so.
Sorry again for my rambling. God bless.
In your quotes Cardinal Ratzinger is very clearly talking about the validity of marriages and the grounds for nullity. That is a very different question than giving Communion to divorced and remarried couples, which cannot happen, and which has been routinely rejected as contrary to Magisterial teaching.But I’m saying that as a theologian priest and Cardinal, he wasn’t in line with conservative theologians of today who demand the topic closed. In 1972 he was obviously contemplating the subject with mostly pre-V2 teachings which addressed a world of few divorces and annulments. He rightly closed the uncertainties of that distant essay in 2014 which was probably not necessary since he addressed the position of the Church as per Familiaris Consortio, 1981 and Letter to Families, 1994… later in 1994.
LETTER TO THE BISHOPS OF THE CATHOLIC CHURCH CONCERNING THE RECEPTION OF HOLY COMMUNION BY THE DIVORCED AND REMARRIED MEMBERS OF THE FAITHFUL
But since the 70’s he has addressed the subject with openness quite a few times.
CONCERNING SOME OBJECTIONS TO THE CHURCH’S TEACHING ON THE RECEPTION OF HOLY COMMUNION BY DIVORCED AND REMARRIED MEMBERS OF THE FAITHFUL 1998
Some theologians are of the opinion that the faithful ought to adhere strictly even in the internal forum to juridical decisions which they believe to be false. Others maintain that exceptions are possible here in the internal forum, because the juridical forum does not deal with norms of divine law, but rather with norms of ecclesiastical law. **This question, however, demands further study and clarification. **Admittedly, the conditions for asserting an exception would need to be clarified very precisely, in order to avoid arbitrariness and to safeguard the public character of marriage, removing it from subjective decisions.
And again in 2005…
[MEETING WITH DIOCESAN CLERGY OF AOSTA
ADDRESS OF HIS HOLINESS BENEDICT XVI
Parish Church at Introd (Aosta Valley)
Monday, 25 July 2005](Meeting with clergy of the Italian Diocese of Aosta (July 25, 2005) | BENEDICT XVI)
Another priest raised the topic of Communion for the faithful who are divorced and remarried. The Holy Father answered him as follows:
We all know that this is a particularly painful problem for people who live in situations in which they are excluded from Eucharistic Communion, and naturally for the priests who desire to help these people love the Church and love Christ. This is a problem.
None of us has a ready-made formula, also because situations always differ. I would say that those who were married in the Church for the sake of tradition but were not truly believers, and who later find themselves in a new and invalid marriage and subsequently convert, discover faith and feel excluded from the Sacrament, are in a particularly painful situation. This really is a cause of great suffering and when I was Prefect of the Congregation for the Doctrine of the Faith, I invited various Bishops’ Conferences and experts to study this problem: a sacrament celebrated without faith. Whether, in fact, a moment of invalidity could be discovered here because the Sacrament was found to be lacking a fundamental dimension, I do not dare to say. I personally thought so, but from the discussions we had I realized that it is a highly-complex problem and ought to be studied further. But given these people’s painful plight, it must be studied further.
Just demonstrating that he is not as permanently closed to theologically examining the question in the light of new understandings over time.
No, in the first quote he raises the aspect that some suggest could be a point of exception ie. when a juridicial decision seems out of accord with the internal forum perhaps the internal forum could rule. Read it more carefully to see that he is contemplating a proposed exception raised by some.In your quotes Cardinal Ratzinger is very clearly talking about the validity of marriages and the grounds for nullity. That is a very different question than giving Communion to divorced and remarried couples, which cannot happen, and which has been routinely rejected as contrary to Magisterial teaching.
And how did Jesus worship?Yes, true. I have always been more right of center and attended my last Latin Mass when it was phased out when I was about 10. I very much prefer the OF because the pomp and ceremony seems uncomfortably at odds with Jesus life, death and resurrection as I experience it.
I agree with Colorad007’s response, but I’ll just add an encouragement to pay attention to the upcoming Year of Mercy. I think instilling hope is going to be one of the primary objectives. God bless.I am in a spiritual crisis for a lot of reasons. Pretty much suffer from scrupulosity my entire life. I know I have ruined my relationship (whatever sort of relationship it ever actually was) with Christ. I believe in my heart that I am pretty much hopeless.
That is my crisis. Did not mean to bring all of that up here. It just that I have defended the Catholic faith for so long. From the riches that are inherited with the communion with the saints. To having a blessed mother that Christ gave us from the cross. To the fulfillment of the Eucharist in understanding the true presence of the Holy Spirit. Trying to convince my protestant friends that just because something is SPIRITUAL does not mean it is SYMBOLIC.
Having said all of that, I still still feel utterly hopeless. I know my relationship with Christ is not good to say the least. Every time I come back to the Church, go to confession, I find myself in the same place. Always walking on eggshells. Not knowing if I am sinning, or knowing that I just did.
I really have no idea how to live in peace knowing that I basically sin every time I take a step. At least it sure seems that way. I have ZERO excuses for anything I do that offends Him.
That, is my crisis. Sorry for rambling. Anyway, this stuff has me concerned. It really does. Some people have had decent answers and it is helping. However, this stuff has caused heavy stress on me over the last year or so.
Sorry again for my rambling. God bless.
Scrupulosity is not a sin and it is not always a bad habit. The opposite of being scrupulous is being unscrupulous, which is bad. Your relationship with Christ is not ruined because of your self-doubts. Your salvation does not depend on how you feel about yourself. Salvation depends on faith and obedience in good works. It is good to be devoted to defending the Catholic faith. It is meritorious. Pray for the grace of spiritual peace,use holy water on yourself, make the sign of the cross whenever you are troubled, attend mass as often as possible, and adore Christ in the eucharist. Remember that God allows his saints to be tested with doubts in order to purify and strengthen their faith. When you feel like you are sinning even though you are doing what is right and have not anything offensive to God, that is the devil troubling you with discouraging thoughts. Have patience, trust in God and don’t listen to your nagging doubts, which come from Satan.I am in a spiritual crisis for a lot of reasons. Pretty much suffer from scrupulosity my entire life. I know I have ruined my relationship (whatever sort of relationship it ever actually was) with Christ. I believe in my heart that I am pretty much hopeless.
That is my crisis. Did not mean to bring all of that up here. It just that I have defended the Catholic faith for so long. From the riches that are inherited with the communion with the saints. To having a blessed mother that Christ gave us from the cross. To the fulfillment of the Eucharist in understanding the true presence of the Holy Spirit. Trying to convince my protestant friends that just because something is SPIRITUAL does not mean it is SYMBOLIC.
Having said all of that, I still still feel utterly hopeless. I know my relationship with Christ is not good to say the least. Every time I come back to the Church, go to confession, I find myself in the same place. Always walking on eggshells. Not knowing if I am sinning, or knowing that I just did.
I really have no idea how to live in peace knowing that I basically sin every time I take a step. At least it sure seems that way. I have ZERO excuses for anything I do that offends Him.
That, is my crisis. Sorry for rambling. Anyway, this stuff has me concerned. It really does. Some people have had decent answers and it is helping. However, this stuff has caused heavy stress on me over the last year or so.
Sorry again for my rambling. God bless.
My experience was the opposite. When Pope Francis’s 1st words as pontiff, after asking people to pray for him, were “We need to protect creation,” I was so stunned with thanksgiving and joy I got tears in my eyes. At last someone who really understood that God’s creation is important and without it, we cannot survive.
You have put that so perfectly well, Alan. I’ve tried to say it here before but it seems to go over peoples heads, but it is such a foundational attitude of a Catholic faith that without submitting to it, I can see the Catholic Church being brought very low … from within. My suspicion coming from the years of reading on these Catholic boards, is that it is the residue from a Protestant upbringing that enters the Church surreptitiously with Catholic converts from Protestantism. I think that it might be one of the most difficult of hurdles for Protestant converts, moreso than with converts from outside Christianity.There has been an attempt to diminish the Pope’s teaching authority with respect to the economy and the environment, among other things, as if you could brush off or ignore such teaching. I’d invite those who consider themselves faithful Catholics to revisit the issue of the authority of papal teaching on such topics. Their dismissive attitude toward Pope Francis’ teaching is not well founded. Papal teaching on non-dogmatic topics is not infallible, but it is to be taken seriously by Catholics. You can’t follow the teaching of your favorite pope (John Paul II or Benedict XVI, ignoring, for example, their social teaching, for example) and ignore the rest (e.g., John XXIII and Francis).
I’ve been saying that for a very long time and have noticed it as well. It never seems to be addressed, and it is hard to combat it in a country that places such importance on independent thinking. It’s never easy to submit our intellect and will to anyone.You have put that so perfectly well, Alan. I’ve tried to say it here before but it seems to go over peoples heads, but it is such a foundational attitude of a Catholic faith that without submitting to it, I can see the Catholic Church being brought very low … from within. My suspicion coming from the years of reading on these Catholic boards, is that it is the residue from a Protestant upbringing that enters the Church surreptitiously with Catholic converts from Protestantism. I think that it might be one of the most difficult of hurdles for Protestant converts, moreso than with converts from outside Christianity.
(I’m just reminded of the original insult of European Protestants … ‘papists’. It was a direct attack on the heart of Catholics that submit to papal teaching in the way they are meant to.)