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dzheremi;5870950:
What I don’t understand about this position is that it seems to assume that there is some simple misunderstanding of God at work, rather than an out-and-out rejection of Him. This is no doubt true of many Muslims who have never actually heard Christianity explained from a Christian (as opposed to the charade presented as Christian believe in the Qur’an), which is why we must never cease evangelizing the Muslim world, but for those who have heard and rejected in accordance with the Quran’s command that they do so, it is a doctrinal matter, not a misunderstanding.CCC ¶ 841 doesn’t say that. It only says they adore God – not that they understand Him correctly, not that they are somehow equal to Christians, not that they are saved, or what have you.
dzheremi,
I tentatively venture to suggest that I might have figured out the reason for this position and I offer the following as a possible explanation.
I agree with you that this can be seen as a doctrinal matter and I feel fairly certain that those Catholics who are disagreeing with you not only appreciate that perspective but also have given some thought as to its implications. Although you clearly asserted in your Original Post that not every sentence in the Catechism of the Catholic Church is dogma, if the content of this apparently equivocal paragraph does indeed come under the heading of faith and morals it becomes almost impossible for a Catholic effectively to address the objections you outlined in your Original Post within the parameters wherein you raised them. And so I suspect that some Catholics on this thread suppose that if they were to concede any of your points or admit that you have a genuine difficulty it would result in you stepping firmly upon the road that your uneasiness is leading you to consider taking. To relegate the issue to the category of “misunderstanding” is thus quite logical. The only winning move, as Joshua declared in the movie, War Games, is not to play. I would describe the motive here, if this indeed be it, as noble.
That’s just my opinion but I could be right.
Speculatively,
Mick
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I respectfully disagree. First, there’s really nothing equivocal about this paragraph. It just states that they adore the one God. Honestly, I have a hard time believing that that statement is even controversial. Second, I suspect that a lot of what’s going on here is really just miscommunication, with various people using the same terms in different ways (e.g., “adore” doesn’t mean “worship in exactly the same way and agree on all doctrinal points”). Third, the real answer to a difficulty understanding what the Church is saying is to examine it in light of the Church’s other statements (e.g., the Catechism makes very clear in the same passages that Muslims are not co-equal with Christians and do not understand the Trinity correctly), compare it to Scripture (e.g., “You adore that which you know not: we adore that which we know” – what a beautiful springboard for discussion with Muslims), pray about it, and see where God leads us – which is not away from the Church.
Honestly, the idea that one clause of one phrase in one sentence in the Catechism – examined alone, without reference to the surrounding paragraphs, or to 20 centuries of Church teaching – could lead one away from the Church, is shocking, to say the least.
In any event, I freely admit that Dzheremi is having difficulty with this passage, but that doesn’t mean that the Church committed error in teaching faith and morals. It just means that I’ve failed (so far) in trying to explain it.