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Thomas54
Guest
My apologies Gorgias!!! I was commenting on Hodos response.
I’ll admit, it’s hyperbole. But, if you think hard about what folks are complaining about, in the difference between the music found in a typical Catholic Mass and the music found in a non-denominational service, I think you’d be hard-pressed to describe the differences in a way other than “not pleasant to listen to” – in other words, not entertaining.IMHO, That’s a pretty uncharitable thing to say about other Christians. Just because they don’t worship like you, for some reason that makes their style of worship “entertainment”? I guess that opinion is “interesting”…
That depends. Not all Presbyterian congregations employ contemporary worship music or like the flashiness of some “non-denominational” ones. A minority of Presbyterians only use psalms unaccompanied by music. No hymns or musical instruments.Right. Catholics (in general, but not everywhere) tend to structure the “look and feel” of their worship in a much different way than many evangelical / non-denominational Christians do. In the end, it comes down to a choice: are you looking for religious-themed entertainment, or are you looking for the Body and Blood of Christ? For many, the former is the draw, and the latter unimportant.
Pretty uncharitable as well, so this may be where I (as a non-Catholic) may need to step out of the conversation.The difference between being Catholic and Protestant is like the difference between riding in a Cadillac or a Pinto. Both cars will get you to your destination, but which one would you rather ride in?
Why sir, you state the obvious.Huh? Catholic scientists pre-existed Luther, and continued to exist (and to do science) long after he was gone. What do you think the Reformation did for the cause of science, anyway?
TC3033,Pretty uncharitable as well, so this may be where I (as a non-Catholic) may need to step out of the conversation
30+ years ago, when my Catholic faith was slipping, I looked into Mormonism. I found a book written by the son of a Baptist preacher who had married a Mormon. He loved the idea that Mormans were such a tightknit community and that family came above everything besides the church.I’ve been on the other end of this scenario, and it is not pleasant. I was raised Mormon, but left the church and married a Catholic, and converted myself. The interference from my family was toxic, but fortunately they accepted it after some time, and we have a good relationship now. I understand their concern, because I believe they were truly convinced I would lose my salvation, but obviously I disagreed. If they had persisted in interfering with my family and our faith choices it would have killed our relationship. Ultimately you need to accept their choice as hard as that may seem.
You’re forgetting about the Orthodox Churches.The Catholic Church is the only church that can claim Apostolic Succession, PERIOD.
Except that this is not what the Church teaches. Your wise deacon friend is incorrect, in the context of Catholics who leave the Church. (He’s correct in the context of folks who were never Catholic.)an old, wise deacon friend of mine that passed away five years ago said, “The difference between being Catholic and Protestant is like the difference between riding in a Cadillac or a Pinto. Both cars will get you to your destination, but which one would you rather ride in?”
No, that’s not correct. I’d say that it hasn’t yet borne fruit… but that doesn’t mean that it’s useless or futile. It’s a big project, and Protestantism has been around for 500 years; it’s not gonna take only 50 years to be fruitful in addressing it and seeking ecumenical harmony.He said that the whole ecumenical idea of opening up to other Christian faiths in order to bring them back into the fold, hasn’t worked.
An ecumenical council is a big thing. We’re only 50 years past the most recent one, and we haven’t yet unpacked everything that it has to offer. A new council isn’t the way to go. (Although, I admit, it does seem necessary to address these issues head-on…)He believed that a new council should be called to address this issue and to address the immorality that has invaded the priesthood. I would agree on both issues.
Thanks for sharing your story of your friend!As I’m sitting here crying while I’m putting Deacon Jordan’s story in writing, I feel privileged that he thought I was a good enough friend and worthy of him sharing it with me.
Yep. I figured that this old red herring was what you were talking about. You might want to read up on what contemporary historians have to say. Those without an axe to grind might surprise you with what they say.But, because science had to agree with the Catholic Church’s teachings in the Catholic Church’s time frame, without the protestant reformation, who knows if the Catholic Church would have clamped down on the advancement of science. Didn’t Galileo run into an issue or two with the Catholic Church?
As a teenager, our Catholic Church started a folk mass in the elementary school gymnasium. I loved going to it, but my dad would only take us some times because he hated the music. Now that I’m older, I like the older music myself.Note that this isn’t an invalid complaint. It’s just a different context than the type of music found in Catholic liturgy (as well as in other denominations’ liturgies, but not all)
I agree, my niece goes to a Greek Orthodox church. She likes the hats (so do I).You’re forgetting about the Orthodox Churches.![]()
Is this not true?The Church asked him to stop saying it was proven… until he could prove it. (Ironically, the Church was asking Galileo to be a better scientist than he was being.)
I whole heartedly agree!!! I have Baptist and Methodist friends that have been on their church boards and they have fired/hired preachers based on how well they can preach and how well that preaching is received.Should Mass have homilies that are uplifting? Definitely! (But, priests aren’t “hired” or fired based on how well they deliver a public speech. Instead, we believe they’re chosen for a life-long vocation.