That was never the norm. Celibacy was always the norm for priests and deacons in the Latin Church. The Church did tolerated those who were married and became priests, but finally around the eleventh century it made the norm official for all by canon law.
The Church grows organically. There was organic development of doctrine, so the novelty of a married permanent deacon is the error of antiquarianism already condemned by Pope Pius XII.
That is why Pope John Paul II made a huge mistake when he allowed certain former Protestant ministers to become priests.
Celibacy was the norm for monastics (obviously) within the Latin Church. As far as cannon law goes, cannon law can and does change. Yes there was an organic development of doctrine, however celibacy is not doctrine it is discipline, which can be changed. I’m not saying it necessarily should be changed. I’m just saying that the priest’s homily was a bit misleading. Everyone knows the Latin Church had both Celibate and Married Priests, and to claim otherwise is to be untruthful.
One can’t defend Tradition, by making statements that are incorrect. Also, Tradition must include those things that occurred prior to the 11th century, just as it was not the Law of the Latin Church prior to this, it can be changed, because it is only a discipline. It is a good discipline and has served us well, but there are married priests out there that are very wonderful priests.
Again, I’m not saying married priests should be the norm, but people should quit politicizing the issue. One can be a traditional Catholic and still think it’s okay to have some married priests, and someone can be a very liberal Catholic and think priest should be celibate.
It is not necessarily antiquarianism to point out that something was done in the past, and think it might be okay today. Likewise, just because the Church allowed something before doesn’t mean it needs to be allowed today.
Again, I’m just saying that this priest, and well quite honestly many of us Latin Catholics need to be truthful, when we discuss Church history, and not leave out things just because they don’t fit our agenda. I don’t mean to say the priest had an agenda when he mentioned that, but he was still incorrect in his statement, and because of priests and other people making statements like that, Latin Catholics continue to look ignorant of certain areas of Church history. When these things are repeatedly taught, and yet they are known (albeit not by all) to be incorrect they begin to sink in and people begin to believe things that just aren’t true.
It also causes friction between Latin, Byzantine and Oriental Catholics. Because well meaning Latins, inadvertently (some times on purpose) act or offend the Catholicity of Byzantine and Oriental Catholics.