R
Ridgerunner
Guest
I imagine you’re right about this.ou mean refugees. If you are correct that they came from the UN - they were not seeking asylum, but had already been granted refugee status. There are very significant legal differences.
Yes, and general acquaintence with American ways, legal system, the "do"s and “don’ts”.They were being helped by the Office of Refugee Resettlement which helps refugees get jobs (or training when needed), housing, medical care, and otherwise get on their feet in the US (language training when needed, etc.).
Yes. And sometimes it works out and sometimes it doesn’t. In the case I was talking about, it definitely did not and the refugees ultimately ended up on the good will of the municipality and a couple of large employers of unskilled labor. The large diocese that “wished them off” on ours simply ran out of money because (as I understand it) the refugees were so very alien that it would have taken several more years and a lot more funding to really acclimate them competently.More than 100 Dioceses resettle refugees -
But none of that is my point. My real point is that I am leery of Church organizations getting into deals with the government. Examples are some of the programs that Catholic charities were disqualified for because they wouldn’t do abortion referrals and Obamacare itself. The bishops, for example, loved Obamacare until the HHS Mandate. Then they weren’t happy because the administration had promised it would not require them to participate in abortion, but then did.
The Hosana Tabor case wasn’t about government participation, but it does show what can happen when the government decides to overreach with religious organizations.