I think that much of it is due to the fact that many do not know much about the beliefs of the others. There is ignorance on both sides of the street. Furtherā¦some of the problem is that there are so many different denominations in the Protestant realm, that it is hard to know and understand all of them.
**That is true and since 95% of their practices, traditions, and beliefs they āborrowedā. I wouldnāt want a TOS violation for calling them thiefs.

By saying they actually āstoleā them when they left the real church. I actually think they had the intention to return them back when they developed their own. They just never could let, even a part of the ārealā church go!

They might as well swim back. Before the water gets ā¦eeerrrā¦HOT! **
For instanceā¦in my own caseā¦I have yet to have anyone actually make clear the difference between Baptists, Southern Baptists, and Free Will Baptists.
** That is easy to explain. Not the differences but why no one can make clear. They have no idea! With their various associations, conferences, conventions, fellowships, groups, and unions around the world even Baptists canāt even keep accurate track of their sub-denominations.

There are about 50 just in the USA many of which may also have modified its groups doctrinal stance to Free and General Baptists::bigyikes:
Unlike Catholicism, Baptist can only trace their churchās existence to 1639 when founded by Roger Williams in the area that would become the city of Providence. Side by side with the larger body of Baptists, Ten sects**exist. They are found chiefly in the USA. I have not listed their historical and doctrinal relationships by their historical connection to the three āOriginal doctrinal variationsā of Baptist. I actually think that might be close to impossible.

Besides the groups probably have modified their doctrinal stance to Free and General Baptists
(1) The Baptist Church of Christ originated about 1808, Its doctrine is a mild form of Calvinism, with belief in a general atonement and admission of feet-washing as religious ordinance.
(2) The Campbellites, Disciples of Christ, or Christians, date back as a distinct religious body to the early part of the nineteenth century. They are the outgrowth of that movement which manifested itself simultaneously in some of the religious denominations in the United States in favor of the Bible alone without creeds.
(3) The Dunkards (German: tunken, āto dipā), German Baptists, or Brethren, were founded about 1708 in Germany By 1729 they had all emigrated to the USA. Today divisions have taken place among them. They practice threefold immersion, Their communion service, preceded by the agape, are held in the evenings.
(4) The Freewill Baptists correspond in doctrine and practice to the English General Baptists, but originated in the United States. They exist in two distinct bodies. The older was founded in 1729. Many of its members subsequently joined the Regular Baptists. Those who did not unite became known as the āFree Willersā and later as the āOriginal Freewill Baptistsā. The larger body of the āFreewill Baptistsā was founded in 1780. The denomination spread throughout New England and the West, and was joined in 1841 by the āFree-Communion Baptistsā. It has changed its official name to āFree Baptistsā. The American General Baptists are in substantial doctrinal agreement with the Freewill Baptists.
(5) The Old Two-Seed-in-the-Spirit āPredestinarianā Baptists are Manichaean in doctrine, basically holding that there are two seeds, one of good and one of evil.
(6) The Primitive Baptists, also called Old-School, Anti-Mission, and Hard-Shell, Baptists since 1835 has constituted a sect which is opposed to missions, Sunday schools, and in general to human religious institutions.
(7) The foundation of the Separate and of the United Baptists was the result, either immediate or mediate, of the attitude taken by some Baptists toward the āWhitefield revival movement of the eighteenth centuryā (Donāt ask!)
(8) The Seventh-Day Baptists differ from the tenets of the Baptists generally only in their observance of the seventh day of the week as the Sabbath of the Lord. āSabbatarian Baptistsā organized in 1671. In 1818 the name Seventh Day Baptists was adopted.
(9) The Six-principle Baptists are a small body and date from the seventeenth century. They are so called from the six doctrines of their creed, contained in Heb., vi, 1-2:
(a) Repentance from dead works;
(b) Faith toward God;
(c) The doctrine of Baptism;
(d) The imposition of hands;
(e) The resurrection of the dead;
(f) Eternal judgment.
(10) The Winebrennerians or Church of God were founded in 1829. They acknowledge three Divine ordinances:
baptism,
feet-washing,
and the Lordās Supper
Education is not dangerous, and much misunderstanding could be corrected by learningā¦
**
Yea, but then your head hurts when you try to teach others :banghead: **