Harry:
I am not letting you off the hook here. Please respond to this from my previoius post…
Joseph Smith DID claim to have spoken with angels and claimed to recieve private revelations upon which he founded a religious system. Likewise with Mohammed and Islam. What are you saying is false? Are you saying their religions are false? If so, by what right do you claim such. Their claim is as good as Emmanual Swedenborg’s. How do we know his revelation was ‘true’ and theirs false? How is one to evaluate? Or should I just take your word for it?
The LDS beliefs on the trinity
The Trinity**?** We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost. We believe that they are One Eternal God - yet they are also three distinct Beings.
The question is, how are they one? Most modern Christians accept creeds developed primarily in the fourth century that teach a Trinity of one substance and one Being, without body, parts, or passions, yet having three coequal persons. Many feel that the doctrine of the Trinity is exactly what the Bible teaches, but I see that doctrine as a departure from the teachings of the Bible due to the powerful influence of Greek philosophy, where God was taught to be immaterial and of one “substance.” So what do the scriptures mean when they speak of Christ and the Father being one? Recall the great prayer of Christ in John 17. There, in verse 21, Christ prayed that His followers “all may be one; as thou, Father, art in me; that they also may be one in us.” In verse 22, He again prayed “that they may be one, even as we are one.” A related concept of oneness is also expressed by Paul in 1 Cor. 3: 6-8: “I have planted, Apollos watered; but God gave the increase… Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.” In my view, this kind of oneness is a unity of purpose, intent, and heart, not a blending of substance into one being. When Christ prayed (many times) to His Father in Heaven, we believe that He was doing exactly that - communicating with His Father, another Being, of whom Christ said, “My Father is greater than I” (John 14:28), contradicting, for example, the Athanasian Creed. Likewise, In Acts 7:55,56, before being killed by hateful critics, Stephen looked up towards heaven “and saw the glory of God, and Jesus standing on the right hand of God.” He saw two Beings. Further, in the creation story in Genesis 1, God (Elohim, a plural noun) says in verse 26: “Let us make man in our image, after our likeness.” We feel inclined to take that literally. (Note that the same wording is used to describe the physical similarity between Adam and one of his sons in Genesis 5:1-3; see also Heb. 1:3 and James 3:9.) I know that goes against what most churches teach and is certainly open to debate, but taking the Bible too literally should not be sufficient cause to say we are not Christians.
From me:
I see your church is agreeing with the LDS. The oneness between man and man is not the same as the oneness between Father and Son. The oneness between Father and Son is that of the Soul and Body of Jesus Christ. The Soul and Body of Jesus Christ is His Divine and Human. The Lord’s inner self, which is the Father, and His outer self is the Son or Human. We are all one when it comes to good, but each person has their own understanding.
Harry