T
Tomdstone
Guest
Torture was allowed during the inquisition, but it is not allowed now.Find the two contradictory teachings and then talk…
Torture was allowed during the inquisition, but it is not allowed now.Find the two contradictory teachings and then talk…
So the Church does not actually contain the fullness of truth then? Just most of it then, and she can learn a few more bits of truth from the outside world?I am not sure what you mean by “revealed,” but not all truth is learned through the Church.
That looks to me like definite change in practice or behaviour but not in teaching. Find me two contradictory magisterial teachings on torture. The church is not guranteed to be free from error in all she DOES, just all she proclaims to be the truth of God. The sale of indulgences was not a teaching of the church either.Torture was allowed during the inquisition, but it is not allowed now.
Ad extirpanda allowed torture (under certain conditions), but a post-Vatican II papal statement forbids it as being inhumane.That looks to me like definite change in practice or behaviour but not in teaching. Find me two contradictory magisterial teachings on torture. The church is not guranteed to be free from error in all she DOES, just all she proclaims to be the truth of God. The sale of indulgences was not a teaching of the church either.
There is a difference between the sufficiency of revelation, and the completeness of human understanding. The first may be complete, but the second is necessarily flawed.So the Church does not actually contain the fullness of truth then? Just most of it then, and she can learn a few more bits of truth from the outside world?
As regards our faith, all truth is learned through the Church. If this was not the case then the Church would not actually hold the fullness of truth.
The churchs teachings are free of error. Incomplete is not the same as flawed.There is a difference between the sufficiency of revelation, and the completeness of human understanding. The first may be complete, but the second is necessarily flawed.
Again, when you find two conflicting magisterial teachings, I will admit to “change”. finding contradictory statements of different church quarters on the same issue over the centeries does not count. Disagreements arise over all manner of things and the church settles it at some point one way or another, picking which of those views has been correct. Even among the fathers, torture was denounced, others had a different opinion. As far as I know there is no definitive church teaching on torture even today, defining its precise meaning and then absolutely prohibiting it in all circumstances. Not everything popes say is infallible. Some popes have been wrong about some things in history but what they have never done is bound the church to believe error is truth.Ad extirpanda allowed torture (under certain conditions), but a post-Vatican II papal statement forbids it as being inhumane.
What is the fullness of truth about torture? Is torture morally acceptable or not?Again, when you find two conflicting magisterial teachings, I will admit to “change”. finding contradictory statements of different church quarters on the same issue over the centeries does not count. Disagreements arise over all manner of things and the church settles it at some point one way or another, picking which of those views has been correct. Even among the fathers, torture was denounced, others had a different opinion. As far as I know there is no definitive church teaching on torture even today, defining its precise meaning and then absolutely prohibiting it in all circumstances. Not everything popes say is infallible. Some popes have been wrong about some things in history but what they have never done is bound the church to believe error is truth.
Find the two contradictory teachings and then talk…
Good points, but I have given up on explaining what should be obvious. There is an old saying, “You can’t wake up someone who is only pretending to be asleep.” No amount of evidence or argument will change the mind of someone who is not really seeking for the truth. The Synod will do what it does and then we will see.
- In the past you had to be subject to the Pope in order to be saved.
“Furthermore we declare, state and define that it is absolutely necessary for the salvation of all human beings that they submit to the Roman Pontiff.”
POPE BONIFACE VIII Unam Sanctam (November 18, 1302 AD)- Presently it is taught that those who are not subject to the Pope, such as Jews, can be saved.
Insults are all you have left after facts and logic have failed, I see. I am guessing that the futile search for contradictory magisterial teachings have been predictably unsuccessful. Look, You are trying to do in a thread what protestants fundamentalists have tried to do for 150 years since Vatican I Council and failed, so I understand the frustration. However, for someone who dared preach on hubris, its quite interesting that you think the only reason anyone would reject your man-made ideas is “pretending” and being apparently uninterested in truth. If only insults could manufacture a contradictory magisterial teaching.Good points, but I have given up on explaining what should be obvious. There is an old saying, “You can’t wake up someone who is only pretending to be asleep.” No amount of evidence or argument will change the mind of someone who is not really seeking for the truth. The Synod will do what it does and then we will see.
To suggest that the Church may change her teaching because of insufficient understanding is what is flawed. The fuller vision in the development of doctrine can never repudiate what has always been taught and believed. It always proceeds along consistent lines, going in the same direction and may never abandon or make changes to doctrine as it has perennially stood. Regarding communion for the divorced/remarried it has been stated it does not meet the criteria for “development” of teaching as commonly accepted in the Church since the 5th century.There is a difference between the sufficiency of revelation, and the completeness of human understanding. The first may be complete, but the second is necessarily flawed.
Any statement taken out of context can be made to sound ludicrous. This is the whole document: ewtn.com/library/PAPALDOC/B7UNAM.HTM
- In the past you had to be subject to the Pope in order to be saved.
“Furthermore we declare, state and define that it is absolutely necessary for the salvation of all human beings that they submit to the Roman Pontiff.”
POPE BONIFACE VIII Unam Sanctam (November 18, 1302 AD)- Presently it is taught that those who are not subject to the Pope, such as Jews, can be saved.
I’m pretty sure you can tell in any situation whether or not infliction of pain on another is warranted. However, as soon as the church gives its definitive teaching, I shall inform you here if I can. Whatever it is, it will be correct. Fullness of truth ensures that the church has the means to a clear answer and infallibility ensures hen the declaration comes, it will be error-proof. I dont expect, though, that this is on her agenda anytime soon.What is the fullness of truth about torture? Is torture morally acceptable or not?
When was that actual teaching of the Church? Seems that this Bull was the only place that this idea was argued and this particular pope died less than a year later. His predicessor, Benedict XI, immediately undid the Bull, which was more about subjugating the French king more spreading the faith.
- In the past you had to be subject to the Pope in order to be saved.
“Furthermore we declare, state and define that it is absolutely necessary for the salvation of all human beings that they submit to the Roman Pontiff.”
POPE BONIFACE VIII Unam Sanctam (November 18, 1302 AD)- Presently it is taught that those who are not subject to the Pope, such as Jews, can be saved.
As another person pointed out:When was that actual teaching of the Church? Seems that this Bull was the only place that this idea was argued and this particular pope died less than a year later. His predicessor, Benedict XI, immediately undid the Bull, which was more about subjugating the French king more spreading the faith.
Which does not answer my question.As another person pointed out:
Infallible = things I agree with
Not infallible = things I dont like
You will run into major problems with your arguments using this logic.Which does not answer my question.How can it be Church teaching if no one teaches it?
The fullness of truth is the fullness of truth. Truth cannot change, church teachings cannot be changed through ‘human understanding’. To do that is to put human understanding above divine revelation, to put man over God. It also assumes an ever increasing level of understanding by mankind, that we are more enlightened today than we were in the past, a Hegelian progression. We just need to look around at the sick state of our society to see that that isn’t the case.There is a difference between the sufficiency of revelation, and the completeness of human understanding. The first may be complete, but the second is necessarily flawed.
Not really. Abortion is taught under the bigger teachings on murder. The details of how murder is performed can change, but the teaching on murder will not. Truth is not dependent on how many believe it. I can pull up document after document that supports and addresses the Churches teaching regarding abortion and murder. If a pope chooses to never say a single word about abortion, that doesn’t mean that the teaching no longer exists. That teaching will always be with us, regardless if anyone speaks another word about it.You will run into major problems with your arguments using this logic.
If the Church stops teaching about abortion, then its no longer Church teaching to oppose or not engage in abortion, correct?
If Catholic lay people reject teachings and refuse to obey them, since no one is following them, how can it be Church teaching, correct?