We have the same Father, huge difference!!!
I get what you’re trying to accomplish with that distinction, and you’re right, but because each Person of the Holy Trinity is fully God, it is not inaccurate to assert that we share the same God. This is what the Catechism says:
*… together with us [Muslims] adore the one, merciful God, mankind’s judge on the last day. * - CCC 841
I think it is always important to understand context and perspective.
While philosophically speaking, The Muslim God is the same one as the Christian God, this is not true from every perspective.
Simply from a Theological perspective:-
Allah is a God that wants Pagan’s murdered or enslaved. The Christian God wants us to love everyone. NOT THE SAME GOD.
Allah revealed the Koran and it therefore contains Divine Revelation. The Christian God has not made public revelation other-than what is in Scripture
“Allah” - as you know - is simply Arabic for “God,” and the word in context certainly means “the One True God.” As you also would certainly agree, our God - the Christian God -
is the One True God.
Thus your reply is incredibly contradictory. Based on what the names you’ve used mean, you basically said in your first point, “the One True God is a God that wants Pagan’s murdered or enslaved. The One True God wants us to love everyone. NOT THE SAME GOD.”
Thus, I think you see the philosophically responsible answer here. Muslims believe many errors about God. It’s not that their God is not Triune, or a God of Love… rather, He is, and
they don’t know that about Him.
That’s why it’s beyond goofy when people treat this idea that we share the same God as some kind of encroaching relativism. The very assertion that we share the same God assumes and implicitly asserts that they believe many errors. It implicitly asserts that the Qur’an gets a lot of things wrong.
Whosoever denieth the Son, the same hath not the Father (St. John 2:23).
This is a great point, too. We have to distinguish mere intellectual knowledge of and access (by prayer) to God, from a true relationship with Him. No doubt about it: no one can come to the Father except through the Son, as our Lord explains elsewhere in that very same Gospel of Saint John.
In other words, what we’re asserting here, Mickey, does not presuppose that Muslims “have” the Father. That’s a separate matter. God the Father still hears the prayers of those who do not have Him in this sense - obviously, since He is omniscient. And it is He to whom the Muslims intend to direct their prayers, since - despite their faith’s errors - they intend to worship only the God of Abraham, Isaac, and Jacob.
That is why the Catechism of the Catholic Church asserts what it does.