T
TK421
Guest
Peace.
Last edited:
How life has quickly changed This was back in the ancient days of February 2020.Everyone is shaking hands and sitting close together. What is the date on the video?
I don’t think so. I’m going to love the sounds of children playing on school playgrounds or the chatter of pedestrians in a way that I didn’t before.Sigh. I remember it as in a mist far away. Will it ever be the same?
This was back in the ancient days of February 2020.
(Please Note: This uploaded content is no longer available.)Sigh. I remember it as in a mist far away. Will it ever be the same?
My point would be that if tax rates in total exceed 50% of one’s earnings, then is the individual enjoying the “fruits of their labor”?2431 The responsibility of the state . “Economic activity, especially the activity of a market economy, cannot be conducted in an institutional, juridical, or political vacuum. On the contrary, it presupposes sure guarantees of individual freedom and private property, as well as a stable currency and efficient public services. Hence the principal task of the state is to guarantee this security, so that those who work and produce can enjoy the fruits of their labors and thus feel encouraged to work efficiently and honestly. . . . Another task of the state is that of overseeing and directing the exercise of human rights in the economic sector. However, primary responsibility in this area belongs not to the state but to individuals and to the various groups and associations which make up society.”
The first time I saw that was about 15 years ago, a newspaper clipping, tacked to my boss’s cork board in his office. That’s when I first started looking around and really thinking about how things work out for various people." The top 10 percent of earners bore responsibility for 70 percent of all income taxes paid – up slightly from 2016 – while half of all tax filers paid 97 percent of all income tax revenue." -National Taxpayers Union
If such a person has food, shelter, a safe place to live and work, time and ability for modest leisure opportunities and exercise of religion, I would say yes, they enjoy the “fruits of their labor.”My point would be that if tax rates in total exceed 50% of one’s earnings, then is the individual enjoying the “fruits of their labor”?
Where is your definition in the CCC? Perhaps I have to save to send my kids to college, or take care of my parents, or save for starting my own business, etc? In other words, who, other than me, gets to determine the definition of “enjoying the fruits of my labor?”If such a person has food, shelter, a safe place to live and work, time and ability for modest leisure opportunities and exercise of religion, I would say yes, they enjoy the “fruits of their labor.”
I certainly believe in paying taxes and being charitable, however, are you saying I need to work and pay for the “modest leisure opportunities of others?” (among other extraneous things). I’m trying to understand your position.Insofar as CCC 2431 is part of the section “Thou shalt love thy neighbor as thyself,” one is obliged to work, within one’s talents and abilities, to obtain that same result for others.
I thought I did that above. Other words?Would you please define fruit of their labor? Also, what is your general position here?
The encyclicals vs what you said in your first post don’t align 100%. First, you defined what you felt were the appropriate “fruits” of someone’s labor. Then you said that I don’t need to pay for someone else’s “basics”, but in the context of taxation, implies that the government does via taxation. Did I misunderstand you?I can’t really comment on your particular financial circumstances. I do not say you need to pay for others, rather others (who are denied) are due those basics as fruit of their labor.
The encyclicals are clear. The CCC repeats the principles. On observation one may see that workers do not all receive the fruit of their labor, as briefly stated above (add opportunity for education and ability to save, to acquire property, etc).
You asked for definitions from the Catechism. It’s the whole document. Each point builds on, defines, clarifies, qualifies the others. Read again from the start of this section on 7th commandment.
https://www.vatican.va/archive/ccc_css/archive/catechism/p3s2c2a7.htm
We are all in this together. An individual does not survive on his own, from the moment of conception to natural death. We enter into a contract of humanity, caring for each other, building upon what has been built before us. We are not owners, but stewards. Taxes serve as vehicles of stewardship.The encyclicals vs what you said in your first post don’t align 100%. First, you defined what you felt were the appropriate “fruits” of someone’s labor. Then you said that I don’t need to pay for someone else’s “basics”, but in the context of taxation, implies that the government does via taxation. Did I misunderstand you?
Certainly the CCC spells out the principles, they don’t spell out tax rates, or designate that its moral to have the government take the majority of someone’s earnings in taxes (many people support 70% or more in top marginal tax rates).
I agree on the CCC principles…its interesting to see how people believe they are to be applied
Which is why I said I’m not against paying taxes. The problem that the Pope’s very general comments, is that they don’t address details, which can alter his very general comments. He is not making absolute moral statements. It might be very moral to reduce taxes on certain people…it really depends on the purpose. If the purpose is just to further enrich rich people, I agree with him. If the purpose is to stimulate the economy and help create jobs using sound fundamental economic principles, then I would think the Pope would adjust his statements accordingly.KMC:
We are all in this together. An individual does not survive on his own, from the moment of conception to natural death. We enter into a contract of humanity, caring for each other, building upon what has been built before us. We are not owners, but stewards. Taxes serve as vehicles of stewardship.The encyclicals vs what you said in your first post don’t align 100%. First, you defined what you felt were the appropriate “fruits” of someone’s labor. Then you said that I don’t need to pay for someone else’s “basics”, but in the context of taxation, implies that the government does via taxation. Did I misunderstand you?
Certainly the CCC spells out the principles, they don’t spell out tax rates, or designate that its moral to have the government take the majority of someone’s earnings in taxes (many people support 70% or more in top marginal tax rates).
I agree on the CCC principles…its interesting to see how people believe they are to be applied
In most cases we don’t pay every time we use public roads, fire department, police, walk on a cleared path, use a playground. Shared responsibilities. No one has a job without the contribution of untold others. If someone is lacking, then others are objectively hoarding (not necessarily willfully, but in effect).
If someone is lacking, we may judge it a failure of stewardship in our designated representatives.
The Pope challenges us to build on a foundation of justice for all. In the OP video the Pope addresses two points where he thinks governments are recently veering off in the wrong direction.
There are ways and means for a segment of the population to avoid paying taxes altogether. “It’s a club, and you’re not in it.”If the purpose is just to further enrich rich people, [tax cuts/tax havens] I agree with him.
All fair enough. I could perhaps debate your statement on elected officials. It’d be great if they were a little more prudent and honest and a little less creative and “generous” (whatever that means in the context of public finance).I thought I did that above. Other words?
God created the world, for all of us.
Everyone gets to work and share in the benefits of work, which are at the least (mentioned above and in CCC and in the encyclicals). Those who cannot work are not excluded from the benefits of decent living conditions.
We elect representatives from among us to creatively, prudently, generously, faithfully, honestly, …, serve us in setting in place mechanisms that accomplish the above.
It’s all there in the encyclicals.
is a separate economic and empirical question, which cannot be answered within the encyclical itself, as it can’t be generalized. That is, unless your position on the optimal amount of taxes for the rich (which also has to be defined) is always “more”. I don’t think you’re advocating a 100% tax rate, so you’ll have to explain which tax cuts you are talking about, and why you think they frustrate the ideas behind the papal encyclicals.Tax cuts for the rich and tax havens frustrate the imperatives of the papal encyclicals.
That was the year 2020 BC (Before Coronavirus).How life has quickly changed This was back in the ancient days of February 2020.