I hesitate to do this, because people will make it about each individual case and that’s not the point. The point is the overall movement within The Church. Nevertheless here are some of the things I see that, to me, bring into question The Church’s belief in Christ:
**From the catechism: **841 The Church’s relationship with the Muslims. "The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind’s judge on the last day."330
Pope John Paul II’s action
here
Are you suggesting then, that it is impossible for a Muslim to make it to heaven? Or are you suggesting that Muslims do not profess to hold the same faith of Abraham even if their understanding of it is in error?
In light of
this why have I never heard a homily preaching on the sin of homosexuality? Why have I never heard a sermon on sin? Why have I only heard one on contraception, considering
this, and that was at a daily Mass? All of this despite the fact that I went to a conservative parish? I did get my bishop’s letter on the evils of those who are against illegal immigration.
I don’t think you are paying very close attention to what the Bishops have been saying, to be perfectly honest. Do you take home your church bulletin? Do you read what your Bishops write? Do you keep up with the USCCB? I can’t very well imagine you do, as you couldn’t have posted this objection if you didn’t.
Though again, you make an error in your argumentation. Here you suggest that the Bishops not preaching about homosexuality (the sinfulness of) is evidence of church compramise. You are incorrect, the church has never changed her stance. In fact you may wish to read this link:
catholicnewsagency.com/news/same-sex_marriage_law_forces_d.c._catholic_charities_to_close_adoption_program/
Why is the Novus Ordo so aesthetically bankrupt, especially when we see the beauty in the Divine Liturgy and the Tridentine (which I attend. I’m lucky - there are two, exactly two such Masses in my entire diocese and one happens to be in my city now. How gracious of my bishop to provide for his flock). Why do we see
this happening? Why has the (strongly) arguably heretical translation of “Pro multis” been allowed to be used for over forty years?
I disagree that there is anything wrong with the Ordinary Form, and if you would study and understand it I think you would probably come to the same conclusion. Now I do understand that for many, the Tridentine just feels right. If that’s the case for you, then I suggest rather than leaving the Sea of Peter, I would instead suggest you find a parish were you can more regularly attend the Tridentines Mass.
With regard to liturgical abuses, guess what they exist… In fact they’ve always existed, and they also exist out east. So does modernism, and a host of other problems. For instance, you point out how Catholics in this nation seem to be “losing the faith” (because they’re not a part of the tea party?). How about Russia, where odds are better than 50/50 that you will be aborted by your mother. I don’t mean to suggest that there is anything fundamentally wrong with what our Russian Orthodox brothers and sisters are doing, but rather to remind you to take a more fair look at the picture.
You have liturgical abuse, east and west. You have the West dechristianizing, you have the east dechristianizing. There is right now, a fundamental problem with our culture. Father Carapi on one of his wonderful programs, wondered aloud whether the following applied to us
"a monk asked his superior:
Will people in the future fast like us? Will they pray like us? Will they practice mortification like we do?
The superior answered:
No, they will be far weaker and softer. But they will be greater than us, for we fight satan chained, they will fight satan
unchained"
I often have also wondered the same, is it us? Are we fighting satan unchained? Obviously none of us can answer that, but I can understand and sympathise with the temptation to believe so, considering the world is spinning out of control so fast.
Could it be Pope Leo XIII really did witness Jesus give satan the time and power needed to
try and destroy the church?
Right now I’m in communion with this
parish, which is suffering no repercussions from what I can tell, but
this organization is treated like lepers.
I could be entirely wrong. I may have to admit that The Church is going through a crises just as the Jews not obeying God in the Old Testament but still possessing The Truth, even if they didn’t know it.Honestly that is the position I lean towards right now. I’m no longer able, however, to lightly ignore these or just focus on the positive in the Church. The hierarchy needs to get it’s act together, and I mean
now.