Timidity:
Of course Leviticus says that crossdressers should be put to death, but I’m always confused by the cafeteria-style approach we have towards the laws of Moses
Mosaic Legislation
Moral Aspect of Divine Law
Lynn-D:
There is strong indications from research done by the Dutch on the hypothalamus and further supported evidence by Goren presented to an Australian court to the benefit of a transsexual that there is findings of chromosomal and biological links to transsexualism.
Do you have any sources (links, books, articles etc.) on this? I’d be interested in reading them!
From what I understand, one cannot truly change their sex. Although sexual ‘reassignment’ surgery can certainly make it appear so, the DNA of an individual is stamped with either XX or XY chromosomes, indicating them as female or male, respectively. Any ‘gender incongruity’ felt in a person is a psychological matter, and it may even have physical consequences on the development of the brain, but the actual sex of a human being is ‘hard-coded’ in the womb.
The vast majority of
Hermaphrodites are either male (XY) or female (XX) in chromosomal composition but due to fetal hormonal complications, their genitalia were deformed at birth. Only in
extremely rare cases does a person or animal have an XX/XY even split, or an XO anomaly (even more rare).
Why do these mutations occur in nature? We simply live in an imperfect physical world. I believe the Church is correct in declaring sexual *reassignment *surgery invalid, as they cannot truly change the ‘hard-wired’ sexual composition of a person’s DNA, and thus their bodies are still basically male or female, regardless of their outer appearance. In the case of true hermaphrodites, however… I would be very interested in reading/hearing the Church’s position on what should be done, especially if a
46-46 XX-XY split individual develops mentally into the opposite sex to which the Doctors assigned him/her at birth!
One of the most profound insights of (in blessed memory) Pope John Paul II’s
Theology of the Body is the firm assertion that our bodies are just as much a part of who we are as our spirits. The soul is the union of spirit and body. Catholic theology has always taught the moderate dualism of spirit and matter, and that the human soul is the *form *of the body, intimately united to it. Spirit and body interact and effect one another.
It is very Protestant, or even pagan, to believe that you can be ‘trapped in your body’ as a different soul, as if only your soul is truly ‘who you are’ and your body a deformed piece of organic clothing. It is just as much a part of you as the mind within it. The fact of the resurrection, as opposed to reincarnation, demonstrates the worthiness of our individual bodies. Flesh is not bad or evil, it is simply fallen, or broken, tainted by the effects of Original Sin. One of these effects is the rupture of the perfect harmony which existed in Adam between his body and his spirit.
It is important to remember that
no human since Adam and Eve with the exceptions of Jesus and Mary has perfect harmony of spirit with body! This is the (fallen) human condition. This is very powerfully exemplified in those with transsexual disorders and especially hermaphrodites. But the church has always taught that we must embrace our bodies as temples of the holy spirit, and conquer our fleshly shortcomings with our spiritual faculties.
Mortifications of the flesh are not aimed at
changing the nature of our bodies to suit our desires but for purposes of penance or conquering temptations. In any case, any kind of mortification which would alter the function of our bodies is strictly prohibited (priests may not castrate themselves to better practice celibacy) as this is
mutiliation, and contrary to Natural Law. Sex-reassignment surgery cannot even be hidden under the heading of mortification, since it is a
result of tempation, not an effort to fight it. It is in every case a mutilation and is rightly condemned.
As with all our brothers and sisters in Christ, and the whole human family, those with transsexual disorders should in no way be judged (judge the sin, but not the sinner!!), rather we owe them our fervent charity and prayers.