We do like simplicity, donāt we?
- Do the crime and youāll do the time.
- Three strikes and youāre out.
- You canāt compare apples with oranges.
Or is a better term, āsimplificationā? In engineering I might called these āfirst order approximations,ā or even āzeroth order.ā
If itās so simple, then please give us the simple answers: :yup:
1.) If I went through three degrees, but my membership lapsed because I didnāt pay my dues, and I objectively in a state of mortal sin according to this āsimpleā teaching?
2.) If I wished all my life I could join but didnāt for whatever reason, am I objectively in a state of mortal sin?
3.) If I became a member because of outside pressure from others because without having done so there were no customers for my services and I canāt feed my kids with the work of my own hands ā thus it is entirely a business decision ā am I objectively in a state of mortal sin?
4.) What if I loathed the Freemasons, but joined them as a mole as part of a plan for me and my associates to destroy the organization from the inside? Does that mean Iām objectively in the state of mortal sin because after all, I am a member? Iāve joined organizations I didnāt like before, so I could learn insider information and decide for myself whether Iām right about their internal issues. NAACP comes to mind; I joined them and was a card-carrying member, when I was on a municipal task force looking into their allegations of improper city hiring. I went to their meetings so I could sit among them and walk in their moccasins before either judging them or trying to redirect city resources to help them. As political conservative I disliked the groupās activities going into it, but I learned more by being a member then I could have learned by any number of years of study from the outside. If I had died before my annual dues ran out, would I have died a member? What if I had died after my dues ran out?
5.) Am I in the state of mortal sin for questioning this teaching? Or at least the teaching as itās been represented in this thread? You know what? I think I will bring it up in my next meeting with my pastor ā we meet every few weeks so he can help me stay on track. Iāll ask him if I need to confess the fact that Iām standing up for these people I donāt know but whom the Church allegedly says are condemned if they donāt repent.
Dualistic black/white thinking does a poor job of representing Christās wishes. If so, then would not Jesus have sinned by even talking to the woman at the well, much less allowed her to answer Him back? What if a man dies and we say to Jesus, āthis person was caught as a Freemason member, and was unrepentant for being one right through his last breath. He has been amply warned that according to the Church, if he died while still a member, his soul will go to hell. What say You?ā
I guess Jesus would shrug and say, āwell, I did say that what is bound on earth will be bound in heaven, so I guess my hands are tied, and I must send this wretched soul to hell.ā
Think Thomas Aquinas here. It is never simple to just make a sweeping statement and let it go at that. He may come down on yāallās side of something like this, but not without at least considering that there are many complications in making such a pronouncement over the souls of worldly-defined groups of people.
Alan