B
Bradski
Guest
Our mugs have value.Of course I am but the issue is whether everything is ultimately valueless. And if not why not?
Our mugs have value.Of course I am but the issue is whether everything is ultimately valueless. And if not why not?
It achieves the purpose for which I’ve placed it there. But we’ve had a conversation on this before. When you last brought attention to it I referred you to a thread in which we had both participated in which I stated why I placed that it there.I agree. Not sure that “software engineer” is a particularly helpful label.
Could you be more specific without using that particular label?
The wording of your question is a bit odd. Given a person that claims no level of confidence on the God proposition if you were to ask the person “Are you sure God exists?” the person might answer “No.” But if you were to ask the person “Are you sure God does not exists?” the person could still answer no. While these interactions seem to yield identical information I suspect that some number of people looking at the interaction might be inclined to think the person being asked the question leads towards feeling that there’s no God for the question “Are you sure God does not exists.” I’d suggest asking someone for their thoughts about God and their confidence in those thoughts and see what they have to say. This approach might expose information you might not notice otherwise. There are people whose god-concept is a non-person non-sentient entity. Such a person might assert that God does exist. But their god-concept may be radically unlike (and incompatible) those of another.It all comes down do if you are sure there is no God or unsure. Are you sure or unsure?
When I was an atheist I know that the Christian approach to me that was best was to rightly assume that I had no capacity for faith without evidence, and that no amount of evidence was going to convince me at that time because of the hardness of my heart toward Christ. The best approach to me at that time (according to the priest who encountered me) was to leave me alone to stew in my own juices. Which I certainly did. He was right, of course. In two years time I had stewed in my juices long enough to want to go back and encounter the priest again, this time with the far better result of my conversion.Why would you approach an Atheist differently?
Well that’s about as clear as mud!It achieves the purpose for which I’ve placed it there. But we’ve had a conversation on this before. When you last brought attention to it I referred you to a thread in which we had both participated in which I stated why I placed that it there.
The wording of your question is a bit odd. Given a person that claims no level of confidence on the God proposition if you were to ask the person “Are you sure God exists?” the person might answer “No.” But if you were to ask the person “Are you sure God does not exists?” the person could still answer no. While these interactions seem to yield identical information I suspect that some number of people looking at the interaction might be inclined to think the person being asked the question leads towards feeling that there’s no God for the question “Are you sure God does not exists.” I’d suggest asking someone for their thoughts about God and their confidence in those thoughts and see what they have to say. This approach might expose information you might not notice otherwise. There are people whose god-concept is a non-person non-sentient entity. Such a person might assert that God does exist. But their god-concept may be radically unlike (and incompatible) those of another.
All that is an aside. As for the question that you are asking about my disposition to the God proposition I couldn’t tell you if it’s true or if its false. My feelings on the matter might border on apathetic. The confidence qualifiers “sure” and “unsure” don’t seem applicable here. I do find the content of many religions interesting though. I’ve found that knowledge of them assist in understanding some of the things that I see reported in the news or in understanding the expressed thoughts and feelings of friends, coworkers, and associates.
It may be a position that you are not familiar with. I find greater value in someone having the knowledge that they don’t understand my position then a person having a misunderstanding of my position. But if you are curious check out the link in the previous message.Well that’s about as clear as mud!
In my book apathy is even more absurd than atheism. It also seems dishonest. Why are you on a theistic forum if you have not interest in God?It may be a position that you are not familiar with. I find greater value in someone having the knowledge that they don’t understand my position then a person having a misunderstanding of my position. But if you are curious check out the link in the previous message.
See last couple of sentences of #146. There have also been many discussions here on words, etymology, semantics, and logic that I quite enjoy.It also seems dishonest. Why are you on a theistic forum if you have not interest in God?
Yes but if God or no God has no interest to you in your life, why would you debate with theists? It seems like you would be on a science forum or a news forum. Seems like you are actually quite interested in God.See last couple of sentences of #146. There have also been many discussions here on words, etymology, semantics, and logic that I quite enjoy.
This is true. Even when I was an atheist, I could get God out of my heart, but I could not get God out of my mind. God is an obsession both with theists and atheists, all the more proof that God designed us all to be obsessed with him one way or the other.Yes but if God or no God has no interest to you in your life, why would you debate with theists? It seems like you would be on a science forum or a news forum. Seems like you are actually quite interested in God.
The answer is simple, at least for me. I am interested in the thought process that Christians apply. Not what they say (because I have been there), but the way they try to defend what they say. That is a fascinating subject.Yes but if God or no God has no interest to you in your life, why would you debate with theists?
I find enjoyment in being exposed to new ideas or perspectives and sharing my own ideas and perspectives with others. Not that this is unique to me. That may be a part of being social. Reviewing my own interactions in this thread I’m not sure "debate"characterizes them well. It’s rare that I tell someone that I think they are wrong about something. I do make statements indicating that something said isn’t necessarily applicable to all members of some category (stating something isn’t necessarily true) share some other explanations to consider. What a person has said before may still have applicability to some within a category.Yes but if God or no God has no interest to you in your life, why would you debate
I do this with lots of people. My sister, class mates from my college days, coworkers, colleagues. We’ll pick apart what one of the other says and test it for internal consistency, applicability, and other things. We find this enjoyable. It’s not necessarily on religious topics, and the people in the above mentioned groups are not necessarily theist.with theists?
I am.It seems like you would be on a science forum or a news forum.
I’m interested in people, I’m interested in politics, I’m interested in sociology, I’m interested in history, I’m interested in psychology, I’m interested in language and words. Religion intersects some of these. I’m watching a Ric Burns (sone of Kin Burns) documentary on the Pilgrims on PBS right now. Within the first few minutes there’s talk of religious dispositions. There’s several domains of human interactions that are imbued with the religions and ideologies of the people involved.Seems like you are actually quite interested in God.
You might like the book “Why God Won’t Go Away” by Andrew Newberg.This is true. Even when I was an atheist, I could get God out of my heart, but I could not get God out of my mind.
Well there must be other places your could go to express your interest in people. It sounds to me like you are interested in people who believe in God. Your Christian God.I
I’m interested in people, I’m interested in politics, I’m interested in sociology, I’m interested in history, I’m interested in psychology, I’m interested in language and words. Religion intersects some of these. I’m watching a Ric Burns (sone of Kin Burns) documentary on the Pilgrims on PBS right now. Within the first few minutes there’s talk of religious dispositions. There’s several domains of human interactions that are imbued with the religions and ideologies of the people involved.
Have you read it?You might like the
book “Why God Won’t Go Away” by Andrew Newberg.
There are other places I do go!Well there must be other places your could go to express your interest in people.
Christian, Hindu, and a few others.It sounds to me like you are interested in people who believe in God.
Well I don’t claim ownership of any specific god-concept. Among my friends I’m known to use OYG from time to time.Your Christian God.
Our mugs are valuable because they have been designed for the purpose of drinkingOf course I am but the issue is whether everything![]()
Even if people don’t know mugs are for they are still intrinsically valuable. It’s not the mug’s fault (or the designer’s or the maker’s or the seller’s) that some one is unaware of its purpose. Ignorance isn’t always bliss; sometimes it imposes limits on us that don’t exist. The worst limitation of all is surely not to know why **we **exist…Our mugs are valuable because they have been designed for the purpose of drinking
Then they’re illogical and often depressed. Of course it depends on what type of theist they are. A vague belief in God has no effect on daily life.I don’t think everything is valueless.
But others-- including some Theists I’ve seen here who say their lives have no value–do think this. I was on a thread within the last two weeks of a poster who said as much.
“feel” is the key word. I had a friend who killed herself because she felt everyone had rejected her.So just in case you are linking value to believing in a God, that doesn’t work. Because there are God-believing people who kill themselves because they still feel everything is valueless.
Another key word! “often” implies “not always”.Something having value is often relative to the person. I don’t value cars at all and have never owned one while millions of people I know give great value to their cars.
If persons are purposeful it seems unlikely they’re all deceiving themselves.don’t think we can *prove *if everything/something/nothing has value or not, so no one can say whether “everything is valueless” or not as a fact.
I think you are.Why do people feel some things have value?
I have an answer…but I will scroll over the other posts to get an idea of what’s already been said and debated first. I want to make sure I’m understanding your question correctly.
Albert Camus and Jean Paul Sartre, the two most famous French atheists of the 20th century, were famous for their recognition that atheism promotes an absurdist philosophy of life. Both of them recognized the question of suicide as the essential issue of a meaningless life. Camus never got to live out his life, having died in an automobile accident, but Sartre recanted his atheism months before he died.Atheism is the dogmatic belief that** everything** is ultimately valueless yet that belief presupposes its own value! What is your view?
Yep, I’ve got a first edition from April 2001 among my other books on the brain.Have you read it?
Delusional Notion - No. Not their view To borrow from the words of the author:If so, do the authors take the view that God is a delusional notion with beneficial evolutionary side effects?
Since they are scientific minds at work in the modern world, rather than the world of say an Isaac Newton, I’m thinking they can’t bring themselves to utter the possibility that God is directing our need to “connect with a deeper, more spiritual part of ourselves.”But SPECT scans suggest another possibility. …] Gene and I further believe that we saw evidence of a neurological process that has evolved to allow us humans to transcend material existence and acknowledge and connect with a deeper, more spiritual part of ourselves perceived of as an absolute, universal reality that connects us to all that is."