The Army and being a Catholic

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I haven’t yet quoted any Catholic sources, most of my stuff have actually been from protestant websites, much to your dismay I might add now. A fine thing to do, throw in the towel and tell the other person to pray about it, I might as well make the same suggestion to you.

Since you can’t continue the dialogue, you might as well be on your way 😃

Take care 👍
Sure, there are lots of disobedient protestants too. What does that prove?

Peace~
 
Are you a Jew?
Jesus was, which was my point. Please don’t waste my time or yours with empty rhetoric.
Love your enemy does not mean blowing someone away in battle.
Being an instrument of a government authority whose job it is to “carry out God’s wrath on the wrongdoer” sometimes does mean exactly that.
I don’t believe a Christian should take such positions in government.
That doesn’t make sense. If it’s a good thing for the government to do it, then it’s a good thing for Christians in government to do it. It cannot simultaneously be a good thing when non-Christians do it and a bad thing when Christians do it.
That is obvious given Christ’s teachings on non-resistance.
Here you’re again assuming your own infallibility by holding that your understanding of Christ’s teachings to involve unlimited non-resistance is correct. It isn’t, but I can’t convince you of that since you’ve assumed it’s true.
here goes the twisting.
There went the useless rhetoric. Seriously, I put effort into my posts: if all you can say in response to certain claims of mine is empty rhetoric, just say nothing at all and save us both some time.
I realize this is what the CC teaches, and it just contradicts everything Jesus teaches and exemplifies ALL THROUGHOUT the NT.
Except I clearly showed where it doesn’t, and yet you still refuse to understand.
Why does Jesus say His is a “little flock”?
Where did He say this?
He explained in His parable about the sower and the seed why many people don’t understand/obey.
The parable of the sower and the seed says nothing of numbers.
Luke 3:14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.(KJV) 14And the soldiers also asked him, saying: And what shall we do? And he said to them: Do violence to no man; neither calumniate any man; and be content with your pay.(Douay)
Are you now a KJV-only advocate as well?

Both these translations are based on the Vulgate’s “neminem concutiatis” which literally translated means “Don’t shake anyone violently.” St. John was referring (quite literally) to a “shakedown” for money, which is why modern translations use some variation of “Extort money from no one” rather than the overly general “Do violence to no man.” If St. Jerome understood the meaning to be “Don’t ever do any violence to any one,” he had a number of more appropriate choices: “violo”, for instance, from which our word “violence” is actually derived.
THere is no contradiction. I already answered this.
Can you refer me to the post in which you answered this? I must have missed it.
I don’t put my faith in popularity.
No; rather strikingly, you put it in yourself.
And there was disagreement among the ECFs, so this is incorrect.
Please offer quotations of the ECFs that support your viewpoint. If you already have offered such quotations, please refer me to the post in which you offered them.
People submitted to official pronouncements made by a prominent church. That doesn’t mean everything that came out of the church was perfect.
This doesn’t answer my claim, which is that it takes more faith to believe in oneself against 2,000 years of Christian history than it takes to accept the 2,000 years of Christian history at face value.
I have faith that God would not lead a sincere seeker astray.
The devil certainly might, I’m sure you’d agree. What do you do when two sincere seekers are led in very different directions? I used to believe as you do, but after sincerely seeking an answer (years before my entrance into the Church) I found that Scripture clearly teaches a right and responsibility of a man to protect (by force, if necessary) people from aggressors. You have an decision to make at this point: you can either question my sincerity, or you can recognize that you at least might have been led astray despite your own sincerity.
I assume God preserved His Word. Period. I don’t care through whom He did so. God can use someone for something and that person can still go astray after.
But they didn’t go astray after they were instrumental in preserving His written word, they “went astray” long before God used them. God used their “astray” theology by which to judge which works were Scripture and which weren’t. It just doesn’t make sense to accept the canonized Scriptures and reject the criteria by which they were canonized.
No. It is my God-given common sense. God does not clearly spell out non-resistance throughout the NT and then contradict it entirely through His church.
You’re right, He doesn’t. There are two ways that it could be the case that He doesn’t contradict Himself: either your interpretation of the New Testament is right, and the Catholic Church and the vast majority of Christians throughout history are wrong, or your interpretation of the New Testament is wrong, and the Catholic Church and the vast majority of Christians throughout history are right. The former case takes far more faith to believe than the latter.

It’s not as if the Church doesn’t offer a logically coherent interpretation of Scripture; it’s simply that the logically coherent interpretation the Church offers differs from your interpretation (which may or may not be logically coherent; you’ve yet to answer a number of major issues that have been noted).
I’d have to be a fool to submit to such a glaring error!
You’d have to be a fool to think it’s impossible that you’re making a glaring error in your interpretation of Scripture!

Jeremy
 
What would be the point of using a whip otherwise, an empty threat? He could have just walked in there and said get out, instead he walked in armed and knocked over their tables and ran them out… what do you think the odds of no one being hit are?
I’ve shooed my pets out with a broom too and never hurt one of them yet. I’ll bet Jesus was a better aim than me with that whip too 😉
 
The willingness to risk to face violence for the furtherance of a good cause is not unreasonable. The word for that is courage.
Willingness is very different than desire. Those who desire to injure or kill other people, even in the context of a just war, are unreasonable.

Courage is the willingness to do what’s necessary and the desire to do what’s good in order to right a wrong. Killing a person isn’t good, though sometimes it is necessary (and justified), so those who exhibit true courage would be willing to kill, but never desire to kill.

Jeremy
 
Withdrawing from the discussion. It’s too disturbing that fellow Christians believe this garbage…
That looks like a concession to me.

You should be able to carry out these conversations dispassionately, without running away when the going gets tough. It should likewise not be “disturbing” at all “that fellow Christians believe this garbage” since this is the majority viewpoint throughout history. Even if it is “garbage” you should be used to it by now.

Personally, I find it far more disturbing that there are Christians so morally confused that they would refuse to defend their wives and children from an aggressor intent on raping, torturing, and killing them.

Jeremy
 
Sure, there are lots of disobedient protestants too. What does that prove?

Peace~
Not bad, so it’s just ultimately (me vs everyone else), my interpretation vs everyone else. Since you don’t seem to be the greatest greek scholar, good luck with your study of the Bible. I’m sure you’ll have many dialectical stalemates in the years to come.

You do see the problems in this right? You’ll cherry pick what you want to believe when it comes to all the translations, even from the neutral and protestant sources. So you can’t trust the neutral ones, protestant ones or the catholic ones. There’s not much left except your own judgement.

And with this, I’ll end with a prayer that we all make the right decisions in our lives when it comes to all things.

Dear Father, help us make the right moral decisions in life, to hold strong in times of anxiety and temptation and to be a pillar for those that need our help. Amen.
 
That doesn’t make sense. If it’s a good thing for the government to do it, then it’s a good thing for Christians in government to do it. It cannot simultaneously be a good thing when non-Christians do it and a bad thing when Christians do it.
Yes, it can.
There went the useless rhetoric. Seriously, I put effort into my posts: if all you can say in response to certain claims of mine is empty rhetoric, just say nothing at all and save us both some time.
You have no problem using it. You just did…Mine was not empty. I was pointing out FACTS.
Except I clearly showed where it doesn’t, and yet you still refuse to understand.
No, I REFUSE to bend my understanding to suite some twisted and anti-Christ doctrine like this one.
Where did He say this?
Luke 12:32Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. Matt 7:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it
The parable of the sower and the seed says nothing of numbers.
It answered your question. Please re-read it.
Are you now a KJV-only advocate as well?
It’s a good translation. I often find it agrees with teh Douay.
Both these translations are based on the Vulgate’s “neminem concutiatis”
Hence the similarities…
which literally translated means “Don’t shake anyone violently.” St. John was referring (quite literally) to a “shakedown” for money, which is why modern translations use some variation of “Extort money from no one” rather than the overly general “Do violence to no man.” If St. Jerome understood the meaning to be “Don’t ever do any violence to any one,” he had a number of more appropriate choices: “violo”, for instance, from which our word “violence” is actually derived.
I already answered this. You don’t want to waste your time with my supposed “empty rhetoric” but you ignore my answers and pose the same questions over and over. If it’s not okay to shake someone then it clearly is not okay to kill them. :rolleyes:
Can you refer me to the post in which you answered this? I must have missed it.
I honestly don’t have time. You need to read my posts more carefully.
Please offer quotations of the ECFs that support your viewpoint.
You know very well that there are differences of opinions by the ECF on ALL SORTS of issues!
If you already have offered such quotations, please refer me to the post in which you offered them.
If you mean specifically pertaining to non-resistance, no, i didn’t post any. My only point is that the ECFs are not authoritative b/c they contradict one another in many beliefs. You may believe you can judge which of their beliefs were correct and which incorrect according to the developement of Catholic doctrine. I’ve got serious reservations about doing that.
This doesn’t answer my claim, which is that it takes more faith to believe in oneself against 2,000 years of Christian history than it takes to accept the 2,000 years of Christian history at face value.
I trust God answers my prayers.
The devil certainly might, I’m sure you’d agree. What do you do when two sincere seekers are led in very different directions? I used to believe as you do, but after sincerely seeking an answer (years before my entrance into the Church) I found that Scripture clearly teaches a right and responsibility of a man to protect (by force, if necessary) people from aggressors. You have an decision to make at this point: you can either question my sincerity, or you can recognize that you at least might have been led astray despite your own sincerity.
I can’t judge your sincerity or any other issues that may or may not contribute to you making a fallible judgement about the church. We are all fallible. Unless God will appear to both of us right now and give us the answer, we are both in the same boat. I’ve no anxiety about this.
But they didn’t go astray after they were instrumental in preserving His written word, they “went astray” long before God used them. God used their “astray” theology by which to judge which works were Scripture and which weren’t. It just doesn’t make sense to accept the canonized Scriptures and reject the criteria by which they were canonized.
You don’t know that any other church could not have produced the same results. And it isn’t a guarantee they will stay faithful in other things.
It’s not as if the Church doesn’t offer a logically coherent interpretation of Scripture; it’s simply that the logically coherent interpretation the Church offers differs from your interpretation (which may or may not be logically coherent; you’ve yet to answer a number of major issues that have been noted).
It takes a lot of mental-gymnastics for this to be a “logically coherent interpretation”. I don’t even want to discuss it anymore b/c it is so blatantly perverse and anti-Christ.

If you don’t see it in Scripture, nothing i say is going to help you.
 
Not bad, so it’s just ultimately (me vs everyone else), my interpretation vs everyone else. Since you don’t seem to be the greatest greek scholar, good luck with your study of the Bible. I’m sure you’ll have many dialectical stalemates in the years to come.
I didn’t know the truth that God revealed in His Word was hidden in the Greek
You do see the problems in this right? You’ll cherry pick what you want to believe when it comes to all the translations, even from the neutral and protestant sources. So you can’t trust the neutral ones, protestant ones or the catholic ones. There’s not much left except your own judgement.
I don’t believe any of the meaning is lost. Looking at even your translation in light of the whole NT reveals the meaning. I know the KJV and Douay are close to the originals. You don’t seem to have much faith that God can preserve something.
That looks like a concession to me.
It is w/drawing from an argument. You have Scripture to learn this from. If you’d look at that before consulting your Catechism you’d see it fine.
You should be able to carry out these conversations dispassionately, without running away when the going gets tough. It should likewise not be “disturbing” at all “that fellow Christians believe this garbage” since this is the majority viewpoint throughout history. Even if it is “garbage” you should be used to it by now.
Well I’m not. I’ve never had to discuss non-resistance to anyone that didn’t agree with it. I didn’t know how widespread this belief was, nor that it was Catholic doctrine. It’s really disturbing to say the least. And my life does not accomodate me sitting on a message board all afternoon. It is downright sinful for me to do so.
 
Here’s a bit about the ECFs on it.

From the second link:

Polycarp (c. A. D. 155) called the Philippians to obey the word of Peter, “not rendering evil for evil, or railing for railing, or blow for blow, or cursing for cursing.” Justin Martyr, also writing in the middle of the second century, refers to the pre-conversion participation of Christians in warfare, but he testifies that “we . . . have . . . changed our warlike weapons, our swords into plowshares, and our spears into implements of tillage.” About 180 Athenagoras reported: “We have learned not only not to return blow for blow, nor to go to law with those who plunder and rob us, but to those who smite us on the one side of the face to offer the other side also, and to those who take away our coat to give likewise our cloak.” The very first evidence of a partial breakdown of nonresistance came in the year A.D. 174, when Tertulhan issued a loud and bitter cry against the participation of certain Christians in army service. “Shall it be held lawful,” demanded Tertullian, “to make an occupation of the sword when the Lord proclaims that he who uses the sword shall perish by the sword? And shall the son of peace take part in the battle when it does not become him even to sue at law?” On the contrary, insisted Tertullian, if a soldier gets converted, he must immediately abandon the military (which he savs many have done) or he must be ready to die as a martyr.
To top of page

Celsus and Origen

In the latter part of the second century the pagan critic of Christianity, Celsus, was keenly aware of the nonresistance of the Christians, and he did not hesitate to point out to them their duty to fight for the king. Celsus stated that if everybody followed this ethic of nonresistance the empire would be ruined. In the next century, Origen, the learned church father, attempted to reply to Celsus. It was about the middle of the third century when he admitted to Celsus, “We have come in accordance with the counsels of Jesus to cut down our warlike and arrogant swords of argument into plowshares, and we convert into sickles the spears we formerly used in fighting. For we no longer take sword against a nation, nor do we learn anymore to make war, having become sons of peace for the sake of Jesus, who is our leader.” But what about the fear of Celsus that if everyone were nonresistant the empire would be ruined?

In the course of his exposition Origen also got around to that charge. Origen’s only security was in God. It was God who delivered helpless Israel from the pursuing Egyptians at the Red Sea. The same God is still mighty to deliver any nation who would put its trust in Him. Far from being parasites on the empire, Christians make a tremendous contribution to it. “For the men of God are assuredly the salt of the earth; they preserve the order of the world; and society is held together as long as the salt is uncorrupted. . . . And as we by our prayers vanquish all demons who stir up war, and lead to the violation of oaths, and disturb the peace, we in this way are much more helpful to the kings, than those who go into the fields to fight for them. . . . We do not indeed fight under him [the emperor], although he requires it; but we ‘fight’ on his behalf, forming a special ‘army’-an army of piety-by offering our prayers to God . . . Christians are benefactors of their country more than others. For they train up citizens, and inculcate piety to the Supreme Being; and they promote those whose lives in the smallest cities have been good and worthy, to a divine and heavenly city. . . . And it is not for the purpose of escaping public duties that Christians decline public offices, but that they may reserve themselves for a divine and more necessary service in the church of God-for the salvation of men.”
 
Cyprian insisted that Christians “are not allowed to kill, but they must be ready to be put to death themselves.” He held that “it is not permitted the guiltless to put even the guilty to death.” Early in the fourth century, Lactantius of Bithynia, in commenting on the divine command, “Thou shalt not kill,” insisted that it was not lawful for a just man to engage in warfare.
There is much more in the article. I hope this will help to open a few eyes and hearts.

God Bless~
 
Yes, it can.
I don’t see how. Provide another example of acts that are good for non-Christians to do but bad for Christians to do.
You have no problem using it. You just did…Mine was not empty. I was pointing out FACTS.
No, you weren’t, but for the sake of saving our time and annoyance at each other, I’ll simply ignore your rhetoric from now on.
No, I REFUSE to bend my understanding to suite some twisted and anti-Christ doctrine like this one.
You have no basis on which to call this doctrine “twisted and anti-Christ” except your own understanding, which (as I’ve noted before) you first must assume to be infallible before you can say that doctrines which contradict it are “twisted and anti-Christ.”
Luke 12:32Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.
Sounds like a endearing diminutive to me, not a reference to the actual size of the flock. Furthermore, he was referring to the group to whom He was speaking: He was not making a pronouncement that His flock would forever remain “little” even if He were talking about numbers.
Matt 7:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it
The narrowness of the way can refer to the difficulty in walking it, not necessarily to the numbers of people who successfully do so. With respect to “few there be that find it,” Christians still represent a minority among people who have been on earth, so “few” is satisfied, I think, by any or all Christian groups. Or do you require a stricter meaning of “few,” one which means “fewer than all the groups bigger than my preferred one, but large enough to contain mine”?
It answered your question. Please re-read it.
No, it didn’t answer my question. It answered why some fail to understand. It did not answer why so many fail to understand. If you want to claim that God’s written word is not “complicated” to understand, then you need to have an explanation for why so few sincere seekers have succeeded in understanding it in the way you “simply” understand it.
I already answered this.
At the time I was composing my reply, you most definitely had not.
You don’t want to waste your time with my supposed “empty rhetoric” but you ignore my answers and pose the same questions over and over.
No, you answered someone else’s reply while I posted my reply (which required actual research, which takes time to do).
If it’s not okay to shake someone then it clearly is not okay to kill them.
No one is saying “You can’t shake, but you can kill.” The use of the word “shake” at all is an idiomatic usage meaning “to extort money,” as I noted in my reply. He’s saying you can’t extort money. He did not say they should lay down their swords and quit being soldiers.
:rolleyes: I honestly don’t have time.
It’s hard to believe that you’re really concerned about proclaiming the truth if you’re unwilling to go through a couple pages and search for a relevant term (which you know, but I do not) to refer me to a post you made earlier. You’ve made a lot of posts here: I try to keep track of all your arguments, but I may not be able to. Won’t you help me discover the truth (if your intent truly is to proclaim what you believe to be the truth amongst those like me who haven’t yet accepted it)?
You know very well that there are differences of opinions by the ECF on ALL SORTS of issues!
That doesn’t answer my question about this particular issue.
If you mean specifically pertaining to non-resistance, no, i didn’t post any.
Then you have no right to make the claim that they were inconsistent on this point.

To Be Continued…
 
My only point is that the ECFs are not authoritative b/c they contradict one another in many beliefs.
My argument was not based on the authoritativeness of the ECFs. It was simply that the vast majority of the Apostles, prophets, teachers, pastors, and evangelists throughout history have not taught what you are now teaching. Either they secretly believed what you believe, or they disagreed with what you believe. In either case, I claim that it takes more faith to believe that this vast array of Church leaders were all either silent or wrong than it takes to believe that you could be wrong in your interpretation.
You may believe you can judge which of their beliefs were correct and which incorrect according to the developement of Catholic doctrine. I’ve got serious reservations about doing that.
This is further down the rabbit hole of a non-response to my original claim, so I’m ignoring it.
I trust God answers my prayers.
And you must also implicitly trust that God does not answer the prayers of those sincere seekers who have arrived at different conclusions than you have.
I can’t judge your sincerity or any other issues that may or may not contribute to you making a fallible judgement about the church.
My judgment about the Church is irrelevant in this argument. I’m talking about my judgment about pacifism. I was raised as a non-pacifist. I sincerely sought the truth and became a pacifist. I sincerely sought further and rejected pacifism. You must deny my sincerity at one of these junctions, or else reject your idea that sincerity ensures rectitude.
We are all fallible.
Except, apparently, when we understand Scripture to teach non-violence. Then we may assume that we’re infallible, and reject the opinions of all Christians who oppose us.
Unless God will appear to both of us right now and give us the answer, we are both in the same boat. I’ve no anxiety about this.
There you stand, it seems.
You don’t know that any other church could not have produced the same results.
I don’t see the relevance of this statement.
And it isn’t a guarantee they will stay faithful in other things.
Do you think that the same God who clearly teaches “We cannot do evil so that good may result” used evil means (bad theology) to achieve a good end (the canonization of Scripture)?
It takes a lot of mental-gymnastics for this to be a “logically coherent interpretation”.
You’re holding the viewpoint, opposed to all common sense and intuitive morality, that a person should not defend innocents against an aggressor, and you have the audacity to accuse me of mental gymnastics?
If you don’t see it in Scripture, nothing i say is going to help you.
I could say likewise. The difference between us is that I recognize my own fallibility in interpreting Scripture, and you do not.

Jeremy
 
My argument was not based on the authoritativeness of the ECFs. It was simply that the vast majority of the Apostles, prophets, teachers, pastors, and evangelists throughout history have not taught what you are now teaching. Either they secretly believed what you believe, or they disagreed with what you believe. In either case, I claim that it takes more faith to believe that this vast array of Church leaders were all either silent or wrong than it takes to believe that you could be wrong in your interpretation.
I quoted a few ECFs who held a non-resistant position a few posts ago in case you didn’t see it. But regardless, popularity of opinion is no indication of truth.
And you must also implicitly trust that God does not answer the prayers of those sincere seekers who have arrived at different conclusions than you have.
About the best I can do (and all you can do either in your own circumstances) is pray that I am properly disposed to have “eyes to see” or “ears to hear”. Not everyone understood Jesus’ own words as they fell from his own lips either. Yet some did believe and followed Him. It did not require an infallible magisterium to step in there and explain things either. To the best of my knowledge, I do my best to receive the truth and obey it - even a hard teaching like non-resistance. Trusting that you do too to the best of your ability and the grace of God, I rely on the mercy of God in both of our conclusions. Again, I’ve no anxiety about this b/c I know I am willing to do anything at all to conform to the will of God.
My judgment about the Church is irrelevant in this argument. I’m talking about my judgment about pacifism.
I thought this was a side-issue about authority, which wasn’t totally irrelevant…
I was raised as a non-pacifist. I sincerely sought the truth and became a pacifist. I sincerely sought further and rejected pacifism. You must deny my sincerity at one of these junctions, or else reject your idea that sincerity ensures rectitude.
Not at all. You are where you are in your understanding. I am where I am. Am I being given more? I have no idea. God can judge that. But I’ve no doubt about my sincerity. I don’t doubt yours either. I’ve flip-flopped in my convictions many, many times the past several years. God meets us where we are.
Except, apparently, when we understand Scripture to teach non-violence. Then we may assume that we’re infallible, and reject the opinions of all Christians who oppose us.
Again, I don’t form my conscience according to popular opinion. I appologize for the arrogant way I’ve presented my convictions. I mean that. I just think it is so obviously against the nature of Christ that it seems quite sinful to even entertain the possibility that any killing is permissible for a Christian. I sincerely appologize for coming accross so arrogantly. It just seemed like a given to me. 🤷
I don’t see the relevance of this statement.
In reference to “you don’t know that any other church could have produced the same results” (the Bible canon)…

It is entirely relevant in the side-issue of authority. You may have missed my point. The only reason I brought it up was b/c the only reason I returned to the CC 3 months ago was b/c, as I said, I believed I owed the canon of Scripture to the infalliblity of the CC - a position I no longer hold to. Someone in this thread, maybe you?, said something to the affect that I can’t be Catholic and hold my views of non-resistance. I say I reject the CC claims of authority based on this clear contradiction to Christ.
Do you think that the same God who clearly teaches “We cannot do evil so that good may result” used evil means (bad theology) to achieve a good end (the canonization of Scripture)?
How is the canonization of scripture “evil means”? I am merely pointing out that it does not take an infallible magisterium to be used to canonize scripture. God has used infallible mediums to bring about his will many, MANY times. The fact that God uses someone or something in no way ensures faithfulness.
You’re holding the viewpoint, opposed to all common sense and intuitive morality, that a person should not defend innocents against an aggressor, and you have the audacity to accuse me of mental gymnastics?
There are many paradoxes in Christianity. B/c something is hard to do does not mean it is untrue. What you call “opposed to all common sense and intuitive morallity” is equivilent to saying "against the carnal nature. But many of Christ’s teachings are against our nature: “deny yourself” “take up your cross” “unless you hate mother, brother, sister…” “be perfect” …There are many hard teachings of Christ. You are not exempt from any of them. Non-resistance is no different, and there are SEVERAL instances where Christ teaches and exemplifies it.
I could say likewise. The difference between us is that I recognize my own fallibility in interpreting Scripture, and you do not.
I already admitted my fallibility. That doesn’t mean I accept the claim that the CC is infallible.
 
The more I think on this, the more I realize how I’ve come accross on here.

I have expressed a lot of anger on here, for which I’m sorry. I am not angry at any of you. I am angry with myself for having returned to the CC and abandoned all of my convictions on one little (and most likely erroneous) fact (the canonization of Scripture through - possibly - the CC). And I realize that my having done a 360 right here in this thread has thrown people off and caused a lot of confusion…:o
 
I didn’t know the truth that God revealed in His Word was hidden in the Greek I don’t believe any of the meaning is lost. Looking at even your translation in light of the whole NT reveals the meaning. I know the KJV and Douay are close to the originals.
Not hidden in Greek? Unless you are a Greek speaker, of course the Bible is hidden in Greek to you as that’s what all translations are done from. If you read the history of Bible translations even the modern ones are translated from the ‘original Greek’.

The meanings are not ‘lost’, if it’s lost then it’s not recoverable. However this does not mean that certain words and phrases do not have direct translations, this is an issue with the language not with God. Greek is a much fuller language than english, since latin came from greek and english comes from latin. I don’t even know why I have to go into this, if you think you can read the English versions and get the same picture you are kidding yourself, which is what you just did before and therefore dismissed any of the Greek I presented to you, you didn’t even read it, hence the confusion arising NOW.

Latin and Greek has something interesting which English does not, which caused confusion in English in Matthew 1:25 to some protestants some years ago in dealing with Mary and Joseph not having intercourse “until” Jesus was born, but a closer look at the earlier languages revealed that Greek “heos” and Latin “donc” was not a word that pointed to events afterwards like the English word ‘until’ does but only upto that moment. If you don’t know what I’m talking about:

orthodoxonline.com/ever_virginity.htm

Since the eastern orthordox churches do far more greek study on this matter, I’m willing to trust them more than you, since the original language was in Greek. The issue is nowhere more blatantly clear in the language issue than in John 9:18 where:
The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight
But we all know that the Jews never actually believed the parents or that man, infact they chased the man away:
They answered him, ‘You were born entirely in sins, and are you trying to teach us?’ And they drove him out.
So did the Bible get it wrong? No, there was just confusion in translations on what the best word was to be used, and in English perhaps 500 - 600 years ago ‘until’ bore several meanings, that I’m not aware of, but it’s possible since English has changed too, I’m doing all this to demonstrate the major point, yes things are hidden away in Greek which is why Bible Scholars and even revisionists of KJV that you are using is done in Greek or even Aramaic.

Which also demonstrates the point that any random person picking up the Bible and deciding to follow his own understanding will be gravely misguided, especially when compounded with an ignorant attitude.
You don’t seem to have much faith that God can preserve something.
I never said he can’t? The Bible is preserved, thanks to Catholics, Protestants and other Christians a-like, there is no issue in regards to that. The meaning however has changed through time in various denominations, this is obvious because Lutherans believe one thing whilst the others believe other things. Catholics and Orthodox have been rather static in their beliefs for the last 2000 years, so if anything it’s you who seems to believe that God is forever changing the meaning of the words.
It is w/drawing from an argument. You have Scripture to learn this from. If you’d look at that before consulting** your Catechism** you’d see it fine. Well I’m not. I’ve never had to discuss non-resistance to anyone that didn’t agree with it. I didn’t know how widespread this belief was, nor that it was Catholic doctrine. It’s really disturbing to say the least. And my life does not accomodate me sitting on a message board all afternoon. It is downright sinful for me to do so.
We all recognize you don’t have to sit a message board all day, there is no need to repeatedly say it many times, answer what you can, when you can. Redundant statements such as “you have scripture to learn” from is as void as “you have air to breath from” - I was quoting scripture as much as possible before, just as much as I was breathing in air.

Show me where I quoted the Catechism? Unless you do so, we won’t proceed… And no that 1983 letter from the Bishops isn’t the cathecism, i quoted that originally because I thought you were catholic in reading your profile.
The more I think on this, the more I realize how I’ve come accross on here.

I have expressed a lot of anger on here, for which I’m sorry. I am not angry at any of you. I am angry with myself for having returned to the CC and abandoned all of my convictions on one little (and most likely erroneous) fact (the canonization of Scripture through - possibly - the CC). And I realize that my having done a 360 right here in this thread has thrown people off and caused a lot of confusion…:o
There is not all that much ‘anger’ here, if there is any kind of anger it would be solely that you would not defend your family from attack, that’s pretty much all, no one is angry that you have a different point of view though I guess some of us, including myself get into heated debates quite easily 🙂
 
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