Jesus was, which was my point. Please don’t waste my time or yours with empty rhetoric.
Love your enemy does not mean blowing someone away in battle.
Being an instrument of a government authority whose job it is to “carry out God’s wrath on the wrongdoer” sometimes does mean exactly that.
I don’t believe a Christian should take such positions in government.
That doesn’t make sense. If it’s a good thing for the government to do it, then it’s a good thing for
Christians in government to do it. It cannot simultaneously be a good thing when non-Christians do it and a bad thing when Christians do it.
That is obvious given Christ’s teachings on non-resistance.
Here you’re again assuming your own infallibility by holding that your understanding of Christ’s teachings to involve unlimited non-resistance is correct. It isn’t, but I can’t convince you of that since you’ve assumed it’s true.
There went the useless rhetoric. Seriously, I put effort into my posts: if all you can say in response to certain claims of mine is empty rhetoric, just say nothing at all and save us both some time.
I realize this is what the CC teaches, and it just contradicts everything Jesus teaches and exemplifies ALL THROUGHOUT the NT.
Except I clearly showed where it doesn’t, and yet you still refuse to understand.
Why does Jesus say His is a “little flock”?
Where did He say this?
He explained in His parable about the sower and the seed why many people don’t understand/obey.
The parable of the sower and the seed says nothing of numbers.
Luke 3:14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.(KJV) 14And the soldiers also asked him, saying: And what shall we do? And he said to them: Do violence to no man; neither calumniate any man; and be content with your pay.(Douay)
Are you now a KJV-only advocate as well?
Both these translations are based on the Vulgate’s “neminem concutiatis” which literally translated means “Don’t shake anyone violently.” St. John was referring (quite literally) to a “shakedown” for money, which is why modern translations use some variation of “Extort money from no one” rather than the overly general “Do violence to no man.” If St. Jerome understood the meaning to be “Don’t ever do any violence to any one,” he had a number of more appropriate choices: “violo”, for instance, from which our word “violence” is actually derived.
THere is no contradiction. I already answered this.
Can you refer me to the post in which you answered this? I must have missed it.
I don’t put my faith in popularity.
No; rather strikingly, you put it in yourself.
And there was disagreement among the ECFs, so this is incorrect.
Please offer quotations of the ECFs that support your viewpoint. If you already have offered such quotations, please refer me to the post in which you offered them.
People submitted to official pronouncements made by a prominent church. That doesn’t mean everything that came out of the church was perfect.
This doesn’t answer my claim, which is that it takes more faith to believe in oneself against 2,000 years of Christian history than it takes to accept the 2,000 years of Christian history at face value.
I have faith that God would not lead a sincere seeker astray.
The devil certainly might, I’m sure you’d agree. What do you do when two sincere seekers are led in very different directions? I used to believe as you do, but after sincerely seeking an answer (years before my entrance into the Church) I found that Scripture clearly teaches a right and responsibility of a man to protect (by force, if necessary) people from aggressors. You have an decision to make at this point: you can either question my sincerity, or you can recognize that you at least
might have been led astray despite your own sincerity.
I assume God preserved His Word. Period. I don’t care through whom He did so. God can use someone for something and that person can still go astray after.
But they didn’t go astray
after they were instrumental in preserving His written word, they “went astray” long before God used them. God used their “astray” theology by which to judge which works were Scripture and which weren’t. It just doesn’t make sense to accept the canonized Scriptures and reject the criteria by which they were canonized.
No. It is my God-given common sense. God does not clearly spell out non-resistance throughout the NT and then contradict it entirely through His church.
You’re right, He doesn’t. There are two ways that it could be the case that He doesn’t contradict Himself: either your interpretation of the New Testament is right, and the Catholic Church and the vast majority of Christians throughout history are wrong, or your interpretation of the New Testament is wrong, and the Catholic Church and the vast majority of Christians throughout history are right. The former case takes
far more faith to believe than the latter.
It’s not as if the Church doesn’t offer a logically coherent interpretation of Scripture; it’s simply that the logically coherent interpretation the Church offers differs from your interpretation (which may or may not be logically coherent; you’ve yet to answer a number of major issues that have been noted).
I’d have to be a fool to submit to such a glaring error!
You’d have to be a fool to think it’s impossible that you’re making a glaring error in your interpretation of Scripture!
Jeremy