“The history of Jonah is so monstrous that it is absolutely incredible.” ('The Facts About Luther, O’Hare, TAN Books, 1987, p. 202.)
“The book of Esther I toss into the Elbe. I am such an enemy to the book of Esther that I wish it did not exist, for it Judaizes too much and has in it a great deal of heathenish foolishness.” (Ibid.)
“Of very little worth is the Book of Baruch, whoever the worthy Baruch might be.” (Ibid.)
“…the epistle of St. James is an epistle full of straw, because it contains nothing evangelical.” (‘Preface to the New Testament,’ ed. Dillenberger, p. 19.)
“If nonsense is spoken anywhere, this is the very place. I pass over the fact that many have maintained, with much probability, that this epistle was not written by the apostle James, and is not worthy of the spirit of the apostle.” (‘Pagan Servitude of the Church,’ ed. Dillenberger, p. 352.)
Reading these words of Luther, it’s hard to imagine that he is the same man who so often claimed that he looked upon the Bible “as if God Himself spoke therein.” How could he have claimed to believe in the inspired Word of God as the ultimate authority on religious matters if he placed himself in judgment of Scripture? In doing so, he quite clearly set himself up as judge over God himself.
Believe it or not, in his hubris Luther even presumed to rank the gospels: “John records but few of the works of Christ, but a great deal of his preaching, whereas the other three evangelists record many of His works, but few of His words. It follows that the gospel of John is unique in loveliness, and of a truth the principal gospel, far, far superior to the other three, and St. Paul and St. Peter are far in advance of the three gospels of Matthew, Mark and Luke.” (‘Preface to Romans,’ ed. Dillenberger, pp. 18-19.)
And he complained about the Book of Revelation: “to my mind it bears upon it no marks of an apostolic or prophetic character… Everyone may form his own judgment of this book; as for myself, I feel an aversion to it, and to me this is sufficient reason for rejecting it.” (Sammtliche Werke, 63, pp. 169-170, ‘The Facts About Luther,’ O’Hare, TAN Books,
1987, p. 203.)
And finally, he admitted adding the word ‘alone’ to Rom. 3:28 of his own volition: “If your Papist annoys you with the word (‘alone’), tell him straightway, Dr. Martin Luther will have it so: Papist and *** are one and the same thing. Whoever will not have my translation, let him give it the go-by: the devil’s thanks to him who censures it without my will and knowledge. Luther will have it so, and he is a doctor above all the doctors in Popedom.” (Amic. Discussion, 1, 127,‘The Facts About
Luther,’ O’Hare, TAN Books, 1987, p. 201.)